| Testerian | |
|---|---|
 | |
| Script type | Pictographic |
| Creator | Jacobo de Testera |
Time period | 16th to 19th centuries |
| Direction | Boustrophedon  |
| Languages | Various |
Testerian is a pictorial writing system that was used until the 19th century to teach Christian doctrine to the indigenous peoples of Mexico, who were unfamiliar with alphabetic writing systems. Its invention is attributed to Jacobo de Testera, a Franciscan who arrived in Mexico in 1529.
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The Egyptian language or ancient Egyptian is an extinct Afro-Asiatic language that was spoken in ancient Egypt. It is known today from a large corpus of surviving texts which were made accessible to the modern world following the decipherment of the ancient Egyptian scripts in the early 19th century. Egyptian is one of the earliest written languages, first being recorded in the hieroglyphic script in the late 4th millennium BC. It is also the longest-attested human language, with a written record spanning over 4,000 years. Its classical form is known as Middle Egyptian, the vernacular of the Middle Kingdom of Egypt which remained the literary language of Egypt until the Roman period. By the time of classical antiquity the spoken language had evolved into Demotic, and by the Roman era it had diversified into the Coptic dialects. These were eventually supplanted by Arabic after the Muslim conquest of Egypt, although Bohairic Coptic remains in use as the liturgical language of the Coptic Church.
Egyptian hieroglyphs were the formal writing system used in Ancient Egypt for writing the Egyptian language. Hieroglyphs combined logographic, syllabic and alphabetic elements, with more than 100 distinct characters. Cursive hieroglyphs were used for religious literature on papyrus and wood. The later hieratic and demotic Egyptian scripts were derived from hieroglyphic writing, as was the Proto-Sinaitic script that later evolved into the Phoenician alphabet. Through the Phoenician alphabet's major child systems, the Egyptian hieroglyphic script is ancestral to the majority of scripts in modern use, most prominently the Latin and Cyrillic scripts and the Arabic script, and possibly the Brahmic family of scripts.
The Phoenician alphabet is an alphabet known in modern times from the Canaanite and Aramaic inscriptions found across the Mediterranean region. The name comes from the Phoenician civilization.
Hieratic is the name given to a cursive writing system used for Ancient Egyptian and the principal script used to write that language from its development in the third millennium BC until the rise of Demotic in the mid-first millennium BC. It was primarily written in ink with a reed pen on papyrus.
Miꞌkmaw hieroglyphic writing or Suckerfish script was a writing system for the Miꞌkmaw language, later superseded by various Latin scripts which are currently in use. Mi'kmaw are a Canadian First Nation whose homeland, called Mi'kma'ki, overlaps much of the Maritime provinces, specifically all of Nova Scotia, Prince Edward Island, and parts of New Brunswick and Newfoundland and Labrador.
Mayan scripts, also known as Mayan glyphs, is historically the native writing system of the Maya civilization of Mesoamerica and is the only Mesoamerican writing system that has been substantially deciphered. The earliest inscriptions found which are identifiably Maya date to the 3rd century BCE in San Bartolo, Guatemala. Maya writing was in continuous use throughout Mesoamerica until the Spanish conquest of the Maya in the 16th and 17th centuries.
The history of the alphabet goes back to the consonantal writing system used for Semitic languages in the Levant in the 2nd millennium BCE. Most or nearly all alphabetic scripts used throughout the world today ultimately go back to this Semitic proto-alphabet. Its first origins can be traced back to a Proto-Sinaitic script developed in Ancient Egypt to represent the language of Semitic-speaking workers and slaves in Egypt. Unskilled in the complex hieroglyphic system used to write the Egyptian language, which required a large number of pictograms, they selected a small number of those commonly seen in their Egyptian surroundings to describe the sounds, as opposed to the semantic values, of their own Canaanite language. This script was partly influenced by the older Egyptian hieratic, a cursive script related to Egyptian hieroglyphs. The Semitic alphabet became the ancestor of multiple writing systems across the Middle East, Europe, northern Africa, and Pakistan, mainly through Ancient South Arabian, Phoenician, Paleo-Hebrew and later Aramaic, four closely related members of the Semitic family of scripts that were in use during the early first millennium BCE.
Anatolian hieroglyphs are an indigenous logographic script native to central Anatolia, consisting of some 500 signs. They were once commonly known as Hittite hieroglyphs, but the language they encode proved to be Luwian, not Hittite, and the term Luwian hieroglyphs is used in English publications. They are typologically similar to Egyptian hieroglyphs, but do not derive graphically from that script, and they are not known to have played the sacred role of hieroglyphs in Egypt. There is no demonstrable connection to Hittite cuneiform.
Ignace Jay Gelb was a Polish-American ancient historian and Assyriologist who pioneered the scientific study of writing systems.
The history of writing traces the development of writing systems and how their use transformed and was transformed by different societies. The use of writing prefigures various social and psychological consequences associated with literacy and literary culture.
The Mixe–Zoque languages are a language family whose living members are spoken in and around the Isthmus of Tehuantepec, Mexico. The Mexican government recognizes three distinct Mixe–Zoquean languages as official: Mixe or ayook with 188,000 speakers, Zoque or o'de püt with 88,000 speakers, and the Popoluca languages of which some are Mixean and some Zoquean with 69,000 speakers. However, the internal diversity in each of these groups is great. Glottolog counts 19 different languages, whereas the current classification of Mixe–Zoquean languages by Wichmann (1995) counts 12 languages and 11 dialects. Extinct languages classified as Mixe–Zoquean include Tapachultec, formerly spoken in Tapachula, along the southeast coast of Chiapas.
The writing systems used in ancient Egypt were deciphered in the early nineteenth century through the work of several European scholars, especially Jean-François Champollion and Thomas Young. Ancient Egyptian forms of writing, which included the hieroglyphic, hieratic and demotic scripts, ceased to be understood in the fourth and fifth centuries AD, as the Coptic alphabet was increasingly used in their place. Later generations' knowledge of the older scripts was based on the work of Greek and Roman authors whose understanding was faulty. It was thus widely believed that Egyptian scripts were exclusively ideographic, representing ideas rather than sounds, and even that hieroglyphs were an esoteric, mystical script rather than a means of recording a spoken language. Some attempts at decipherment by Islamic and European scholars in the Middle Ages and early modern times acknowledged the script might have a phonetic component, but perception of hieroglyphs as purely ideographic hampered efforts to understand them as late as the eighteenth century.
Hieroglyphic Luwian (luwili) is a variant of the Luwian language, recorded in official and royal seals and a small number of monumental inscriptions. It is written in a hieroglyphic script known as Anatolian hieroglyphs.
Mesoamerica, along with Mesopotamia and China, is one of three known places in the world where writing is thought to have developed independently. Mesoamerican scripts deciphered to date are a combination of logographic and syllabic systems. They are often called hieroglyphs due to the iconic shapes of many of the glyphs, a pattern superficially similar to Egyptian hieroglyphs. Fifteen distinct writing systems have been identified in pre-Columbian Mesoamerica, many from a single inscription. The limits of archaeological dating methods make it difficult to establish which was the earliest and hence the progenitor from which the others developed. The best documented and deciphered Mesoamerican writing system, and the most widely known, is the classic Maya script. Earlier scripts with poorer and varying levels of decipherment include the Olmec hieroglyphs, the Zapotec script, and the Isthmian script, all of which date back to the 1st millennium BC. An extensive Mesoamerican literature has been conserved, partly in indigenous scripts and partly in postconquest transcriptions in the Latin script.
The traditions of indigenous Mesoamerican literature extend back to the oldest-attested forms of early writing in the Mesoamerican region, which date from around the mid-1st millennium BCE. Many of the pre-Columbian cultures of Mesoamerica are known to have been literate societies, who produced a number of Mesoamerican writing systems of varying degrees of complexity and completeness. Mesoamerican writing systems arose independently from other writing systems in the world, and their development represents one of the very few such origins in the history of writing.
The Aztec or Nahuatl script is a pre-Columbian writing system that combines ideographic writing with Nahuatl specific phonetic logograms and syllabic signs which was used in central Mexico by the Nahua people.
Mixtec writing originated as a logographic writing system during the Post-Classic period in Mesoamerican history. Records of genealogy, historic events, and myths are found in the pre-Columbian Mixtec codices. The arrival of Europeans in 1520 AD caused changes in form, style, and the function of the Mixtec writings. Today these codices and other Mixtec writings are used as a source of ethnographic, linguistic, and historical information for scholars, and help to preserve the identity of the Mixtec people as migration and globalization introduce new cultural influences.
Olmec hieroglyphs are a set of glyphs developed within the Olmec culture. The Olmecs were the earliest known major Mesoamerican civilization, flourishing during the formative period in the tropical lowlands of the modern-day Mexican states of Veracruz and Tabasco. The subsequent Epi-Olmec culture, was a successor culture to the Olmec and featured the Isthmian script, which has been characterized as a full-fledged writing system, though with its partial decipherment being disputed.
The Testerian catechisms (Spanish: Catecismos testerianos) were religious documents that were used in the Christian evangelization of the Spanish American colony of New Spain. They explain Catholic doctrine through sequential images based on indigenous conventions used prior to the Conquest of Mexico and the introduction of the Latin alphabet to write the indigenous languages of Mesoamerica. These documents were an attempt at educational materials for Christians who were either not literate in Spanish, or unfamiliar with the aboriginal languages then spoken in the territory that is now Mexico. They were named after Jacobo of Testera, a Franciscan friar who elaborated catechisms of this type.
Mesoamerican codices are manuscripts that present traits of the Mesoamerican indigenous pictoric tradition, either in content, style, or in regards to their symbolic conventions. The unambiguous presence of Mesoamerican writing systems in some of these documents is also an important, but not defining, characteristic, for Mesoamerican codices can comprise pure pictorials, native cartographies with no traces of glyphs on them, or colonial alphabetic texts with indigenous illustrations. Perhaps the best-known examples among such documents are Aztec codices, Maya codices, and Mixtec codices, but other cultures such as the Tlaxcaltec, the Purépecha, the Otomi, the Zapotecs, and the Cuicatecs, are creators of equally relevant manuscripts. The destruction of Mesoamerican civilizations resulted in only about twenty known pre-Columbian codices surviving to modern times.