Greeks have been present in what is now southern Russia from the 6th century BC; those settlers assimilated into the indigenous populations. The vast majority of contemporary Russia's Greek minority populations are descendants of Medieval Greek refugees, traders, and immigrants (including farmers, miners, soldiers, and churchmen/bureaucrats) from the Byzantine Empire, the Ottoman Balkans, and Pontic Greeks from the Empire of Trebizond and Eastern Anatolia who settled mainly in southern Russia and the South Caucasus in several waves between the mid-15th century and the second Russo-Turkish War of 1828–29. As during the Genocide of the Pontic Greeks, the survivors fled to the Upper Pontus (in the USSR).[2]
In former Soviet republics, about 70% are Greek speakers who are mainly descendants of Pontic Greeks from the Pontic Alps region of northeast Anatolia, 29% are Turkish-speaking Greeks (Urums) from Tsalka in Georgia, and 1% are Greek speakers from Mariupol in Ukraine.
In historical times, Greeks have lived in the present Black Sea region of Russia and the Commonwealth of Independent States since long before the foundation of Kievan Rus' (Kyivan Rus'), the first Russian state. The Greek name of Crimea was Tauris, and in mythology it was the home of the tribes who took Iphigenia prisoner in Euripides' play Iphigenia in Tauris.
Trade relations with the Scythians led to the foundation of the first outposts between 750 and 500BC during the Old Greek Diaspora. In the Eastern part of the Crimea the Bosporan kingdom was founded with Panticapaeum (modern Kerch) as its capital.
The Greeks had to fight off Scythian and Sarmatian (Alan) raiders who prevented them from progressing inland but retained the shores which became the wheat basket of the ancient Greek world.[5] Following the conquests of Alexander the Great and the Roman conquest the provinces maintained active trading relations with the interior for centuries.[5][6]
Relations with the people from the Kievan Rus principalities were stormy at first, leading to several short lived conflicts, but gradually raiding turned to trading and many also joined the Byzantine military, becoming its finest soldiers. In 965AD there were 16,000 Crimean Greeks in the joint Byzantine and Kievan Rus army which invaded Bulgaria.
Subsequently, Byzantine power in the Black Sea region waned, but ties between the two people were strengthened tremendously in cultural and political terms with the baptism of Prince Vladimir of Kievan Rus in 988 and the subsequent Christianization of his realm.
With the Fall of Constantinople in the 15th century, there was an exodus of Greeks to Italy and the West but especially to fellow-Christian Orthodox Russia. Between the fall of the Empire of Trebizond to the Ottomans in 1461 and the second Russo-Turkish War of 1828-29 there were several waves of refugee Pontic Greeks from the eastern Black Sea coastal districts, the Pontic Alps, and Eastern Anatolia to southern Russia and Georgia (see also Greeks in Georgia and Caucasus Greeks). Together with the marriage of Greek Princess Sophia and Tsar Ivan III of Russia, this provided a historical precedent for the Muscovite political theory of the Third Rome, positing Moscow as the legitimate successor to Rome and Byzantium.
Greeks continued to migrate in the following centuries. Many sought protection in a country with a culture and religion related to theirs. Greek clerics, soldiers and diplomats found employment in Russia and Ukraine while Greek merchants came to make use of privileges that were extended to them in Ottoman-Russian trade.
Under Catherine the Great, Russian armies reached the shores of the Black Sea, followed by the foundation of Odessa (Odesa) – greatly facilitating the settlement of Greeks, many thousands of whom were settled in the empire’s south under this empress. During the 1828-29 war against the Ottoman Empire and Russian occupation of Erzurum and Gümüşhane many thousands of Pontic Greeks of the highland regions of Eastern Anatolia welcomed or collaborated with the invading Russian imperial army. They followed the Russians back into southern Russia and Georgia following the withdrawal from northeastern Anatolia and were resettled by the Russian authorities in southern Georgia and southern Russia and Ukraine. These Greeks are often referred to as Greek Pontians of Russia, while those of Georgia and the South Caucasus province of Kars Oblast are usually referred to as Caucasus Greeks.
There have been several notable Greeks from Russia like Ioannis Kapodistrias, diplomat of the Russian Empire who became the first head of state of Greece, and the painter Arkhip Kuindzhi.
In the early years after the October Revolution of 1917, there were contradictory trends in Soviet governmental policies towards ethnic Greeks. Greeks engaged in trade or other occupations that marked them as class enemies of the Bolshevik government - who constituted a large part of the whole - were exposed to a hostile attitude.[6] This was exacerbated due to the participation of a regiment from Greece, numbering 24,000 troops, in Crimea among the forces intervening on the White Russian side in the Civil War of 1919[7]
About 50,000 Greeks emigrated between 1919 and 1924. After 1924 Soviet authorities pressed Greece to repatriate 70,000 Greeks from Russia, although few actually had ancestors who were citizens of the Greek state.[6]
On the other hand, as with other ethnic nationalities, the early Bolsheviks under Vladimir Lenin and his immediate successors were willing to encourage ethnic culture manifestations of those ready to work within the new revolutionary regime.
In this framework, a Rumaiic (Pontic Greek) revival occurred in the 1920s. The Soviet administration established a Greek-Rumaiic theater, several magazines and newspapers and a number of Rumaiic language schools. The best Rumaiic poet Georgi Kostoprav created a Rumaiic poetic language for his work. Promoting the Rumaiic, as against the Demotic Greek of Greece, was in effect a way of promoting the separate identity of Soviet Greeks versus Greeks in Greece and elsewhere outside the USSR. In the same spirit, A. A. Beletsky created a Cyrillic alphabet for Pontic in 1969.[8]
However, official promotion of the Rumaiic did not go unchallenged. In the Πανσυνδεσμιακή Σύσκεψη (All-Union Conference) of 1926, organized by the Greek-Russian intelligentsia, it was decided that demotic should be the official language of the community.[9]
Different sources referring to this period differ in putting the emphasis on the positive or the negative aspects of the 1920s Soviet policy.
The policy underwent a sharp reversal in 1937. At the time of the Moscow Trials and the purges targeting various groups and individuals who aroused Joseph Stalin's often unbased suspicions, policies towards ethnic Greeks became unequivocally harsh and hostile. Kostoprav and many other Rumaiics and Urums were killed, and a large percentage of the population was detained and transported to Gulags or deported to remote parts of the Soviet Union.
Greek Orthodox churches, Greek-language schools and other cultural institutions were closed. During the "Grecheskaya Operatsiya" (Греческая Операция), i.e., Greek Operation[a], launched on Stalin's orders in December 1937, there were mass arrests of Greeks, especially but not only wealthy and self-employed, affecting some 50,000 Greeks out of an overall community of 450,000.
In the immediate aftermath of the World War II German invasion of the Soviet Union, ethnic Greeks were included in the 1941–1942 "preventive" deportations of Soviet citizens of "enemy nationality", together with ethnic Germans, Finns, Romanians, Italians, and others - even though Greece fought on the Allied side. The Greeks then suffered under Nazi occupation and when Crimea was liberated in 1944, most of the Greeks were exiled to Kazakhstan, along with the Crimean Tatars. (Some of these Greeks, known as Urums, spoke a variant of the Crimean Tatar language as the mother tongue they adopted during centuries of life in proximity to the Tartars).
At about the same time, the last major immigration occurred in the opposite direction, of Greeks going to Russia and the Soviet Union. After the end of the Greek civil war the defeated Communist supporters became political refugees. Over 10,000 of them ended up in the Soviet Union.[10]
After the de-Stalinization, Greeks were gradually allowed to return to their homes in the Black Sea region. Many have emigrated to Greece since the early 1990s.[6]
A new attempt to preserve a sense of ethnic Rumaiic identity started in the mid-1980s. The Ukrainian scholar Andriy Biletsky created a new Slavonic alphabet but, though a number of writers and poets make use of this alphabet[citation needed], the population of the region rarely uses it.[11]
Many Greeks in the Soviet Union sought to emigrate to Greece in the final years before the dissolution of the Soviet Union. In 1990, 22,500 Pontian Greeks left the Soviet Union, a dramatic increase from previous years. Figures for 1991 indicate that about 1,800 left every month, primarily from Central Asia and Georgia.
Today most Greeks in the former USSR speak Russian,[12][13] with a significant number speaking their traditional Pontic Greek. Pontian is a Greek dialect that derives from the ancient Ionic Greek dialect and resembles ancient Greek more than the modern "demotic" Greek language.
Until recently, the ban on teaching Greek in Soviet schools meant that Pontian was spoken only in a domestic context. Consequently, many Greeks, especially those of the younger generation, speak Russian as their first language.[13]
Linguistically, Greeks are far from being unified. In Ukraine alone, there are at least five documented Greek linguistic groups, which are broadly categorized as the "Mariupol dialect", a term derived from the city of Mariupol, a traditional center of this community. Other Greeks in the Crimea speak Tatar, and in regions such as Tsalka in Georgia there are numerous Turkophone Greeks.[13]
Greeks were permitted to teach their own language again during Perestroika, and a number of schools are now teaching Greek. Because of their strongly philhellenic sentiments and ambitions to live in Greece, this is normally modern, Demotic Greek rather than Pontian.
Close to 35% of the Russian Greeks live in the Caucasian province of Stavropol Krai, mainly Caucasus Greeks and Pontic Greeks. The city of Yessentuki is regarded as the Greek cultural capital of Russia. Many of the famous Greek Russians, like Euclid Kyurdzidis hail from this city where Greeks constitute 5.7% (Up from 5.4% in 1989) of the total population. Greeks constitute 3% (2.9% in 1989) of the population in Zheleznovodsk City and 4.7% in Inozemtsevo (5.1% in 1989). But the majority of the Greeks live in the rural regions of Stavropol and major concentrations can be found in the rural districts of Andropovsky (3.3% in 2002, 2.1% in 1989), Mineralovodsky (3.8% in 2002, 3.4% in 1989) and Predgorny (16.0% in 2002, 12.2% in 1989).[14] While the ethnic Greek population decreased in many provinces due to emigration, in the Stavropol province it actually rose from 26,828 in 1989 to 34,078 in 2002. A significant ethnic Greek population also exists in nearby Krasnodar Krai.
In recent years, many Russian émigrés of Greek descent who had left in the early 1990s have returned to Russia, often with their Greece-born children. The return emigration is largely due to the economic crisis that Greece has been experiencing since 2008.
Greek Jerusalem monastery in Taganrog (demolished)
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Pontic Greek is an endangered variety of Modern Greek indigenous to the Pontus region on the southern shores of the Black Sea, northeastern Anatolia, and the Eastern Turkish/Caucasus region. Today it is spoken mainly in northern Greece. Its speakers are referred to as Pontic Greeks or Pontian Greeks. It is not completely mutually intelligible with modern Demotic Greek.
The Crimean Tatar diaspora dates back to the annexation of Crimea by Russia in 1783, after which Crimean Tatars emigrated in a series of waves spanning the period from 1783 to 1917. The diaspora was largely the result of the destruction of their social and economic life as a consequence of integration into the Russian Empire.
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The Republic of Pontus was a proposed Pontic Greek state on the southern coast of the Black Sea. Its territory would have encompassed much of historical Pontus and today forms part of Turkey's Black Sea Region. The proposed state was discussed at the Paris Peace Conference of 1919, but the Greek government of Eleftherios Venizelos feared the precarious position of such a state and so it was included instead in the larger proposed state of Wilsonian Armenia. Ultimately, however, neither state came into existence and the Pontic Greek population was massacred and expelled from Turkey after 1922 and resettled in the Soviet Union or in Greek Macedonia. This state of affairs was later formally recognized as part of the population exchange between Greece and Turkey in 1923. In modern Greek political circles, the exchange is seen as inextricable from the contemporaneous Greek genocide.
The Urums are several groups of Turkic-speaking Greek Orthodox people native to Crimea. The emergence and development of the Urum identity took place from 13th to the 17th centuries. bringing together the Hellenes along with Greek-speaking Crimean Goths, with other indigenous groups that had long inhabited the region, resulting in a gradual transformation of their collective identity.
The Greeks in Armenia, like the other groups of Caucasus Greeks such as the Greeks in Georgia, are mainly descendants of the Pontic Greeks, who originally lived along the shores of the Black Sea, in the uplands of the Pontic Alps, and other parts of northeastern Anatolia. In their original homelands these Greek communities are called Pontic Greeks and Eastern Anatolia Greeks respectively. Seafaring Ionian Greeks settled around the southern shores of the Black Sea starting around 800 BC, later expanding to coastal regions of modern Romania, Russia, Bulgaria and Ukraine. The Pontic Greeks lived for thousands of years almost isolated from the Greek peninsula, retaining elements of the Ancient Greek language and making Pontic Greek unintelligible to most other modern Hellenic languages. They were joined in the region by later waves of Greeks in the Hellenistic, Roman, and Byzantine period, ranging from traders, scholars, churchmen, mercenaries, or refugees from elsewhere in Anatolia or the southern Balkans.
The recorded history of the Crimean Peninsula, historically known as Tauris, Taurica, and the Tauric Chersonese, begins around the 5th century BCE when several Greek colonies were established along its coast, the most important of which was Chersonesos near modern day Sevastopol, with Scythians and Tauri in the hinterland to the north. The southern coast gradually consolidated into the Bosporan Kingdom which was annexed by Pontus and then became a client kingdom of Rome. The south coast remained Greek in culture for almost two thousand years including under Roman successor states, the Byzantine Empire (341–1204), the Empire of Trebizond (1204–1461), and the independent Principality of Theodoro. In the 13th century, some Crimean port cities were controlled by the Venetians and by the Genovese, but the interior was much less stable, enduring a long series of conquests and invasions. In the medieval period, it was partially conquered by Kievan Rus' whose prince Vladimir the Great was baptised at Sevastopol, which marked the beginning of the Christianization of Kievan Rus'. During the Mongol invasion of Europe, the north and centre of Crimea fell to the Mongol Golden Horde, and in the 1440s the Crimean Khanate formed out of the collapse of the horde but quite rapidly itself became subject to the Ottoman Empire, which also conquered the coastal areas which had kept independent of the Khanate. A major source of prosperity in these times was frequent raids into Russia for slaves.
The official language of Greece is Greek, spoken by 99% of the population. In addition, a number of non-official, minority languages and some Greek dialects are spoken as well. The most common foreign languages learned by Greeks are English, German, French and Italian.
Ukrainian Greeks are a Greek minority that reside in or used to reside in the territory of modern Ukraine. The majority of Ukrainian Greeks live in Donetsk Oblast and are particularly concentrated around the city of Mariupol.
The Greeks in Georgia, which in academic circles is often considered part of the broader, historic community of Pontic Greeks or—more specifically in this region—Caucasus Greeks, is estimated at between 15,000 and 20,000 people to 100,000 down from about 100,000 in 1989. The community has dwindled due to the large wave of repatriation to Greece as well as emigration to Russia, and in particular Stavropol Krai in the North Caucasus region of southern Russia. The community has established the Union of Greeks in Georgia and there is a Cultural Centre and a newspaper entitled Greek Diaspora.
The Greeks in Kazakhstan are mainly the descendants of Pontic Greeks who were deported there by Joseph Stalin, from southern Russia and the Caucasus region, at first the Crimean Greeks on 1944, under the resolution 5984 of June 2, 1944. then the Caucasus Greeks in June 1949, Feb 1950, Aug 1950. The total number of deported persons was about 60,000 people.
The Greeks in the Czech Republic have a presence dating back to the 20th century. Roughly 12,000 Greek citizens, mainly from Greek Macedonia in Northern Greece, who fled from the 1946–1949 Greek Civil War were settled in several formerly German inhabited areas in Czechoslovakia.
Islam in Georgia was introduced in 654 when an army sent by the Third Caliph of Islam, Uthman, conquered Eastern Georgia and established Muslim rule in Tbilisi. Currently, Muslims constitute approximately 9.9% of the Georgian population. According to other sources, Muslims constitute 10-11% of Georgia's population.
The Anatolian Greeks, also known as Asiatic Greeks or Asia Minor Greeks, make up the ethnic Greek populations who lived in Anatolia from 1200s BCE as a result of Greek colonization until the forceful population exchange between Greece and Turkey in 1923, though some communities in Anatolia survive to the present day.
The Caucasus Greeks, also known as the Greeks of Transcaucasia and Russian Asia Minor, are the ethnic Greeks of the North Caucasus and Transcaucasia in what is now southwestern Russia, Georgia, and northeastern Turkey. These specifically include the Pontic Greeks, though they today span a much wider region including the Russian north Caucasus, and the former Russian Caucasus provinces of Batum Oblast' and Kars Oblast', now in north-eastern Turkey and Adjara in Georgia.
Mariupolitan Greek, or Crimean Greek also known as Tauro-Romaic or Ruméika, is a Greek dialect spoken by the ethnic Greeks living along the northern coast of the Sea of Azov, in southeastern Ukraine; the community itself is referred to as Azov Greeks. Although Rumeíka, along with the Turkic Urum language, remained the main language spoken by the Azov Greeks well into the 20th century, currently it is used by only a small part of Ukraine's ethnic Greeks.
The deportation of the Soviet Greeks was a series of forced transfers of Greeks of the Soviet Union that was ordered by Soviet leader Joseph Stalin and carried out by the NKVD and the MVD in 1942, 1944 and 1949. It affected mostly Pontic Greeks along the Black Sea coast, most notably from Krasnodar Krai from where they were deported in all three deportations, resulting in ethnic cleansing of this area. The deported Soviet and foreign Greeks residing along the coast of Crimea and the Caucasus were resettled in cattle trains to the modern Kazakhstan and Uzbekistan, while their property, which was left behind, was confiscated. After de-Stalinization in the 1950s, some Greeks returned to their original homes, but most chose to emigrate to Greece, marking the end of the centuries long Greek community along the Black Sea coast. It is estimated that around 70,000 to 80,000 Greeks were uprooted in these three waves of deportations. At least 15,000 Greeks had died by the end of the deportations. Some scholars characterize the deportation as a genocide against Greeks.
↑ James Stuart Olson, Lee Brigance Pappas, Nicholas Charles Pappas, An Ethnohistorical Dictionary of the Russian and Soviet Empires, 1994, ISBN0313274975, p. 274
↑ Survey carried out in 2001–2004, organized by St. Petersburg State University
Diamanti-Karanou, Panagoula. "Migration of ethnic Greeks from the former Soviet Union to Greece, 1990-2000: Policy decisions and implications." Southeast European and Black Sea Studies 3.1 (2003): 25-45.
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~53,972 (2021) [1] 
