The Greeks in Syria arrived in the 7th century BC and became more prominent during the Hellenistic period and when the Seleucid Empire was centered there. Today, there is a Greek community of about 4,500 in Syria, most of whom have Syrian nationality and who live mainly in Aleppo (the country's main trading and financial centre), Baniyas, Tartous, and Damascus, the capital. [1] There are also about 8,000 Greek-speaking Muslims of Cretan origin in Al-Hamidiyah.
Greek presence is attested from early on, and in fact, the name of Syria itself is from a Greek word for Assyria. [2]
Further Information: Late Bronze Age collapse
The Ancient Levant had been initially dominated by a number of indigenous Semitic speaking peoples; the Canaanites, the Amorites and Assyrians, in addition to Indo-European powers; the Luwians, Mitanni and the Hittites. However, during the collapse of the Late Bronze Age, the coastal regions came under attack from a collection of nine seafaring tribes known as the Sea Peoples. The transitional period is believed by historians to have been a violent, sudden and culturally disruptive time. During this period, the Eastern Mediterranean saw the fall of the Mycenaean Kingdoms, the Hittite Empire in Anatolia and Syria, [3] and the New Kingdom of Egypt in Syria and Canaan. [4]
Among the Sea Peoples were the first ethnic Greeks to migrate to the Levant. At least three of the nine tribes of the Sea Peoples are believed to have been ethnic Greeks; the Denyen, Ekwesh, and the Peleset, although some also include the Tjeker. According to scholars, the Peleset were allowed to settle the coastal strip from Gaza to Joppa becoming the Philistines. While the Denyen settled from Joppa to Acre, and the Tjeker in Acre. The political vacuum, which resulted from the collapse of the Hittite and Egyptian Empire's saw the rise of the Syro-Hittite states, the Philistine, and Phoenician Civilizations, and eventually the Neo-Assyrian Empire.
Al-Mina was a Greek trading colony.
Further Information: Wars of Alexander the Great, Seleucid Empire, Coele-Syria
The history of Greeks in Syria traditionally begins with Alexander the Great's conquest of the Persian Empire. In the aftermath of Alexander's death, his empire was divided into several successor states, and thus ushering in the beginning of the Hellenistic Age. For the Levant and Mesopotamia, it meant coming under the control of Seleucus I Nicator and the Seleucid Empire. The Hellenistic period was characterized by a new wave of Greek colonization. [5] Ethnic Greek colonists came from all parts of the Greek world, not, as before, from a specific "mother city". [6] The main centers of this new cultural expansion of Hellenism in the Levant were cities like Antioch, and the other cities of the Tetrapolis Seleukis. The mixture of Greek-speakers gave birth to a common Attic-based dialect, known as Koine Greek, which became the lingua franca throughout the Hellenistic world.
The Seleucid Empire was a major empire of Hellenistic culture that maintained the pre-eminence of Greek customs in which a Greek political elite dominated, in newly founded urban areas. [7] [8] [9] [10] The Greek population of the cities who formed the dominant elite were reinforced by emigration from Greece. [7] [8] The creation of new Greek cities were aided by the fact that the Greek mainland was overpopulated and therefore made the vast Seleucid Empire ripe for colonization. Apart from these cities, there were also a large number of Seleucid garrisons (choria), military colonies (katoikias) and Greek villages (komai) which the Seleucids planted throughout the empire to cement their rule.
Levantine Hellenism flourished under Roman rule in several regions, such as the Decapolis. Antiochians in the Northern Levant found themselves under Roman rule when Seleukeia was eventually annexed by the Roman Republic in 64 BC, by Pompey in the Third Mithridatic War. [11] While those in the Southern Levant were absorbed gradually into the Roman State. Eventually, in 135 AD, after the Bar Kokhba revolt the North and South were merged into the Roman province of Syria Palaestina, which existed until about 390. [12] During its existence, the population of Syria Palaestina in the north consisted of a mixed Polytheistic population of Phoenicians, Arameans and Jews which formed the majority, as well as what remained of Greek colonists, Arab societies of Itureans, and later also the Ghassanids. In the East, Arameans and Assyrians made up the majority. In the South, Samaritans, Nabateans and Greco-Romans made up the majority near the end of the 2nd century.
Throughout the Middle Ages, Byzantine Greeks self-identified as Romaioi or Romioi (Greek: Ῥωμαῖοι, Ρωμιοί, meaning "Romans") and Graikoi (Γραικοῖ, meaning "Greeks"). Linguistically, they spoke Byzantine or Medieval Greek, known as "Romaic" [13] which is situated between the Hellenistic (Koine), and modern phases of the language. [14] Byzantines, perceived themselves as the descendants of classical Greece, [15] [16] [17] the political heirs of imperial Rome, [18] [19] and followers of the Apostles. [15] Thus, their sense of "Romanity" was different from that of their contemporaries in the West. "Romaic" was the name of the vulgar Greek language, as opposed to "Hellenic" which was its literary or doctrinal form. [20]
The Byzantine dominion in the Levant known as the Diocese of the East, was one of the major commercial, agricultural, religious, and intellectual areas of the Empire, and its strategic location facing the Sassanid Empire and the unruly desert tribes gave it exceptional military importance. [21] The entire area of the former diocese came under Sassanid occupation between 609 and 628, but it was retaken by the Emperor Heraclius until its irreversible lost to the Arabs after the Battle of Yarmouk and the fall of Antioch.
Further Information:Muslim conquest of the Levant, Arab-Byzantine Wars
The Arab conquest of Syria (Arabic: الفتح الإسلامي لبلاد الشام) occurred in the first half of the 7th century, [22] and refers to the conquest of the Levant, which later became known as the Islamic Province of Bilad al-Sham. On the eve of the Arab Muslim conquests the Byzantines were still in the process of rebuilding their authority in the Levant, which had been lost to them for almost twenty years. [23] At the time of the Arab conquest, Bilad al-Sham was inhabited mainly by local Aramaic-speaking Christians, Ghassanid and Nabatean Arabs, as well as Greeks, and by non-Christian minorities of Jews, Samaritans, and Itureans. The population of the region did not become predominantly Muslim and Arab in identity until nearly a millennium after the conquest.
The Muslim Arab army attacked Jerusalem, held by the Byzantines in November 636. For four months the siege continued. Ultimately, the Orthodox Patriarch of Jerusalem, Sophronius, agreed to surrender Jerusalem to Caliph Umar in person. Umar, then at Medina, agreed to these terms and traveled to Jerusalem to sign the capitulation in the spring of 637. Sophronius of Jerusalem also negotiated a pact with Caliph Umar, known as the Umariyya Covenant or Covenant of Omar, allowing for religious freedom for Christians in exchange for jizya, a tax to be paid to conquered non-Muslims, called "dhimmis". [24] While the majority population of Jerusalem during the time of Arab conquest was Greek - Christian, [25] the majority of Palestine population about 300,000-400,000 inhabitants, was still Jewish. [26] In the aftermath the process of cultural Arabization and Islamization took place, combining immigration to Palestine with the adoption of Arabic language and conversion of the part of local population to Islam. [27]
Historically, Followers of the Greek Orthodox Church and Melkite Greek Catholic Church regardless of ethnicity were considered as part of the Rum Millet (millet-i Rûm), or "Roman nation" by the Ottoman authorities.
According to a rare ethnographic study published by French historian and ethnographer Alexander Synvet in 1878. There were 160,000 Greeks living throughout Syria, Lebanon, and Palestine. [28]
As soon as the Greek revolution commenced, Rûm throughout the Empire were targeted for persecutions, and Syria did not escape Ottoman wrath. [29] Fearing that the Rûm of Syria might aid the Greek Revolution, the Porte issued an order that they should be disarmed. [30] In Jerusalem, the city's Greek Christian population, who were estimated to make up around 20% of the city's total, [31] were also forced by the Ottoman authorities to relinquish their weapons, wear black, and help improve the city's fortifications. Greek Orthodox holy sites, such as the Monastery of Our Lady of Balamand, located just south of the city of Tripoli in Lebanon, were subjected to vandalism and revenge attacks, which in fact forced the monks to abandon it until 1830. [32] Not even the Greek Orthodox Patriarch was safe, as orders were received just after the execution of the Ecumenical Patriarchate in Constantinople to kill the Antiochian Patriarch as well, but local officials failed to execute the orders.[ citation needed ]
On March 18, 1826, a flotilla of around fifteen Greek ships, led by Vasos Mavrovouniotis attempted to spread the Greek Revolution to the Ottoman Levant. According to then-British Consul John Barker, [33] stationed in Aleppo, in a memo to British Ambassador Stratford Canning, in Constantinople. The Greek Revolutionaries landed in Beirut, [30] but were thwarted by a local mufti and a hastily arranged defense force. Although initially repelled, the Greeks managed to hold on to a small portion of the city near the seashore in an area inhabited by local Rûm during which they appealed to the Rûm "to rise up and join them" [33] and even sent an invitation to the chief of the local Druzes to also join the Revolution. A few days later, on March 23, 1826, regional governor Abdullah Pasha sent his lieutenant and nearly 500 Albanian irregular forces to exacted revenge for the failed uprising. [33]
On October 17–18, 1850, Muslim rioters attacked the Christian neighborhoods of Aleppo. In the aftermath, Ottoman records show that 688 homes, 36 shops, and 6 churches were damaged, including the Greek Catholic patriarchate and its library. [34] The events lead hundreds of Christians to emigrate mainly to Beirut and Smyrna. [35]
On July 10, 1860 Saint Joseph of Damascus and 11,000 Antiochian Greek Orthodox and Catholic Christians [36] [37] were killed when Druze marauders destroyed part of the old city of Damascus. The Rûm had taken refuge in the churches and monasteries of Bab Tuma ("Saint Thomas' Gate"). The Massacre was a part of the 1860 Mount Lebanon civil war, which began as a Maronite rebellion in Mount Lebanon, and culminated in the massacre in Damascus.
During the First World War, Rûm, alongside Ottoman Greeks, were targeted by the Ittihadist Ottoman authorities in what is now historically known as the Ottoman Greek genocide. [38] As a result, three Antiochian Greek Orthodox Dioceses were completely annihilated; the Metropolis of Tarsus and Adana, the Metropolis of Amida, and the Metropolis of Theodosioupolis. Those Antiochians living outside of the French Mandate for Syria and the Lebanon were subject to the forced population exchange of 1923, which ended the Ottoman Greek Genocide. One modern Greek town, which is made up of Antiochian survivors from the population exchange is Nea Selefkia,[ citation needed ] which is located in Epirus. The founders of Nea Selefkia were refugees from Silifke in Cilicia.
Damascus has been home to an organized Greek community since 1913, but there are also significant numbers of Greek Muslims originally from Ottoman Crete who have been living in several coastal towns and villages of Syria and Lebanon since the late Ottoman era. They were resettled there by Sultan Abdul Hamid II following the Greco-Turkish War in 1897–98, in which the Ottoman Empire lost Crete to the Kingdom of Greece. The most notable but still understudied Cretan Muslim village in Syria is al-Hamidiyah, many of whose inhabitants continue to speak Greek as their first language. There, of course, is also a significant Greco-Syrian population in Aleppo as well as smaller communities in Latakia, Tartus and Homs. [1]
In addition to the Greek Orthodox Christian population, there are also about 8,000 Greek-speaking Muslims of Cretan origin in Al-Hamidiyah, Syria and 7,000 people of Greek Muslim descent in Tripoli, Lebanon. [39] Greek Muslims constitute a majority of Al-Hamidiyah's population. [39] By 1988, many Greek Muslims from both Lebanon and Syria had reported being subject to discrimination by the Greek embassy because of their religious affiliation. The community members would be regarded with indifference and even hostility and would be denied visas and opportunities to improve their Greek through trips to Greece. [39]
Because of the Syrian Civil War, many Muslim Greeks sought refuge in nearby Cyprus and even some went to their original homeland of Crete, yet they are still considered as foreigners. [40]
The Levant is an approximate historical geographical term referring to a large area in the Eastern Mediterranean region of West Asia. In its narrowest sense, which is in use today in archaeology and other cultural contexts, it is equivalent to Cyprus and a stretch of land bordering the Mediterranean Sea in western Asia: i.e. the historical region of Syria, which includes present-day Israel, Jordan, Lebanon, Syria, the Palestinian territories and most of Turkey southwest of the middle Euphrates. Its overwhelming characteristic is that it represents the land bridge between Africa and Eurasia. In its widest historical sense, the Levant included all of the Eastern Mediterranean with its islands; that is, it included all of the countries along the Eastern Mediterranean shores, extending from Greece in Southern Europe to Cyrenaica, Eastern Libya in Northern Africa.
Latakia is the principal port city of Syria and capital city of the Latakia Governorate located on the Mediterranean coast. Historically, it has also been known as Laodicea in Syria or Laodicea ad Mare. In addition to serving as a port, the city is a significant manufacturing center for surrounding agricultural towns and villages. According to 2023 estimate, the population of the city is 709,000, its population greatly increased as a result of the ongoing Syrian Civil War, which led to an influx of internally displaced persons from rebel held areas. It is the 4th-largest city in Syria after Aleppo, Damascus, and Homs. It borders Tartus to the south, Hama to the east, and Idlib to the north, and Cape Apostolos Andreas, the north-eastern tip of Cyprus, is about 109 kilometres (68 mi) away.
Edessa was an ancient city (polis) in Upper Mesopotamia, in what is now Urfa or Şanlıurfa, Turkey. It was founded during the Hellenistic period by King Seleucus I Nicator, founder of the Seleucid Empire. It later became capital of the Kingdom of Osroene, and continued as capital of the Roman province of Osroene. In Late Antiquity, it became a prominent center of Christian learning and seat of the Catechetical School of Edessa. During the Crusades, it was the capital of the County of Edessa.
Rūm, also romanized as Roum, is a derivative of Parthian (frwm) terms, ultimately derived from Greek Ῥωμαῖοι. Both terms are endonyms of the pre-Islamic inhabitants of Anatolia, the Middle East and the Balkans and date to when those regions were parts of the Eastern Roman Empire.
The Greek Orthodox Patriarchate of Antioch, also known as the Antiochian Orthodox Church and legally as the RūmOrthodox Patriarchate of Antioch and All the East, is an autocephalous Greek Orthodox church within the wider communion of Eastern Orthodox Christianity that branched off from the Church of Antioch. Headed by the Greek Orthodox patriarch of Antioch, it considers itself the successor to the Christian community founded in Antioch by the Apostles Peter and Paul. It is one of the largest Christian denominations of the Middle East, alongside the Copts of Egypt and the Maronites of Lebanon.
Arab Christians are ethnic Arabs, Arab nationals, or Arabic-speakers who follow Christianity. The number of Arab Christians who live in the Middle East was estimated to be between 10 and 15 million. Arab Christian communities can be found throughout the Arab world, but are concentrated in the Eastern Mediterranean region of the Levant and Egypt, with smaller communities present throughout the Arabian Peninsula and North Africa.
Palestine is a geographical region in West Asia. Situated in the Southern Levant, it is usually considered to include Israel and the State of Palestine, though some definitions also include parts of northwestern Jordan. Other historical names for the region include Canaan, the Promised Land, the Land of Israel, or the Holy Land.
This timeline tries to compile dates of important historical events that happened in or that led to the rise of the Middle East. The Middle East is the territory that comprises today's Egypt, the Persian Gulf states, Iran, Iraq, Israel and Palestine, Cyprus, Jordan, Lebanon, Oman, Saudi Arabia, Syria, Turkey, United Arab Emirates, and Yemen. The Middle East, with its particular characteristics, was not to emerge until the late second millennium AD. To refer to a concept similar to that of today's Middle East but earlier in time, the term ancient Near East is used.
The Byzantine Greeks were the Greek-speaking Eastern Romans throughout Late Antiquity and the Middle Ages. They were the main inhabitants of the lands of the Byzantine Empire, of Constantinople and Asia Minor, the Greek islands, Cyprus, and portions of the southern Balkans, and formed large minorities, or pluralities, in the coastal urban centres of the Levant and northern Egypt. Throughout their history, the Byzantine Greeks self-identified as Romans, but are referred to as "Byzantine Greeks" in modern historiography. Latin speakers identified them simply as Greeks or with the term Romaei.
Antiochian Greek Christians are an ethnoreligious Eastern Christian group native to the Levant. They are either members of the Greek Orthodox Church of Antioch or the Melkite Greek Catholic Church, and they have ancient roots in what is now Syria, Lebanon, Palestine, Jordan, the southern Turkish province of Hatay, which includes the city of Antakya —one of the holiest cities in Eastern Christianity, and Israel. Many of their descendants now live in the global Near Eastern Christian diaspora. They primarily speak Levantine Arabic.
Al-Hamidiyah is a town on the Syrian coast, about 3 km from the Lebanese border. The town was founded in a very short time on the direct orders of the Ottoman Sultan Abdülhamit II around 1897, to serve as a refuge for the Greek-speaking Muslim Cretan community, forced to leave Crete during the 1897-98 Greco-Turkish War and resettled by the Sultan in Hamidiyah and other coastal areas of the Levant and as far as Libya. The majority still speak Cretan Greek in their daily lives. According to the Syria Central Bureau of Statistics, al-Hamidiyah had a population of 7,404 in the 2004 census.
The Muslim conquest of the Levant, or Arab conquest of Syria, was a 634–638 CE invasion of Byzantine Syria by the Rashidun Caliphate. A part of the wider Arab-Byzantine Wars, the Levant was brought under Arab Muslim rule and developed into the provincial region of Bilad al-Sham. Clashes between the Arabs and Byzantines on the southern Levantine borders of the Byzantine Empire had occurred during the lifetime of Muhammad, with the Battle of Muʿtah in 629 CE. However, the actual conquest did not begin until 634, two years after Muhammad's death. It was led by the first two Rashidun caliphs who succeeded Muhammad: Abu Bakr and Umar ibn al-Khattab. During this time, Khalid ibn al-Walid was the most important leader of the Rashidun army.
Syrians are the majority inhabitants of Syria, indigenous to the Levant, who have Arabic, especially its Levantine dialect, as a mother tongue. The cultural and linguistic heritage of the Syrian people is a blend of both indigenous elements and the foreign cultures that have come to rule the land and its people over the course of thousands of years. By the seventh century, most of the inhabitants of the Levant spoke Aramaic. In the aftermath of the Muslim conquest of the Levant in 634, Arabic became the dominant language, but a minority of Syrians retained Aramaic, which is still spoken in its Syriac and Western dialects.
Hellenistic Judaism was a form of Judaism in classical antiquity that combined Jewish religious tradition with elements of Hellenistic culture. Until the early Muslim conquests of the eastern Mediterranean, the main centers of Hellenistic Judaism were Alexandria in Egypt and Antioch in Syria, the two main Greek urban settlements of the Middle East and North Africa, both founded in the end of the fourth century BCE in the wake of the conquests of Alexander the Great. Hellenistic Judaism also existed in Jerusalem during the Second Temple Period, where there was a conflict between Hellenizers and traditionalists.
Sunni Islam is a major religion in Palestine, being the religion of the majority of the Palestinian population. Muslims comprise 85% of the population of the West Bank, when including Israeli settlers, and 99% of the population of the Gaza Strip. The largest denomination among Palestinian Muslims are Sunnis, comprising 98–99% of the total Muslim population.
Christianity, which originated in the Middle East during the 1st century AD, is a significant minority religion within the region, characterized by the diversity of its beliefs and traditions, compared to Christianity in other parts of the Old World. Christians now make up approximately 5% of the Middle Eastern population, down from 13% in the early 20th century. Cyprus is the only Christian majority country in the Middle East, with Christians forming between 76% and 78% of the country's total population, most of them adhering to Eastern Orthodox Christianity. Lebanon has the second highest proportion of Christians in the Middle East, around 40%, predominantly Maronites. Egypt has the next largest proportion of Christians, at around 10% of its total population. Copts, numbering around 10 million, constitute the single largest Christian community in the Middle East.
Maronites are a Syriac Christian ethnoreligious group native to the Eastern Mediterranean and Levant region of West Asia, whose members traditionally belong to the Maronite Church, with the largest concentration long residing near Mount Lebanon in modern Lebanon. The Maronite Church is an Eastern Catholic sui iuris particular church in full communion with the pope and the rest of the Catholic Church.
Semaan is a Christian surname mainly found in the Levant area of the Middle East. It is derived from the Semitic root word/verb sema or shema, which means “to hear”; thus, the meaning of Semaan becomes “the one who hears or listens” in both Syriac Aramaic and Arabic. Its equivalent in Hebrew is שִׁמְעוֹן, which also has the same meaning. The Greek transliteration is Σιμων (Simon) or Συμεών (Symeon), and, when Latinized, it becomes Simon or Simeon.
Syria or Sham is a historical region located east of the Mediterranean Sea in West Asia, broadly synonymous with the Levant. Other synonyms are Greater Syria or Syria-Palestine. The region boundaries have changed throughout history. In modern times, the term "Syria" alone is used to refer to the Syrian Arab Republic.
VII.63: The Assyrians went to war with helmets upon their heads made of brass, and plaited in a strange fashion which is not easy to describe. They carried shields, lances, and daggers very like the Egyptian; but in addition they had wooden clubs knotted with iron, and linen corselets. This people, whom the Hellenes call Syrians, are called Assyrians by the barbarians. The Chaldeans served in their ranks, and they had for commander Otaspes, the son of Artachaeus.
The Greco-Macedonian Elite. The Seleucids respected the cultural and religious sensibilities of their subjects but preferred to rely on Greek or Macedonian soldiers and administrators for the day-to-day business of governing. The Greek population of the cities, reinforced until the second century BCE by immigration from Greece, formed a dominant, although not especially cohesive, elite.
Like other Hellenistic kings, the Seleucids ruled with the help of their "friends" and a Greco-Macedonian elite class separate from the native populations whom they governed.
Greek Revolution Lebanon.
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1 Under the terms of the Syrian Constitution the Druze community is designated as a part of the Syrian Muslim community. | |
