Eastern Orthodoxy in Syria

Last updated
Saint George's Cathedral in Hama Saint George's Cathedral, Hama.jpg
Saint George's Cathedral in Hama
Map of places in Syria with significant Christian populations Christianity in Syria.png
Map of places in Syria with significant Christian populations

Eastern Orthodoxy in Syria represents Christians in Syria who are adherents of the Eastern Orthodox Church. The Eastern Orthodox tradition is represented in Syria by the Greek Orthodox Church of Antioch, [note 1] the largest and oldest Christian community in the country. [1]

Contents

Dual self-designation: "Melkites" and "Eastern Romans"

Members of the Eastern Orthodox Church or the Greek Catholic Rite in Syria and the Hatay province of Turkey (formerly part of Northern Syria), still call themselves Rūm which means "Eastern Romans" or "Asian Greeks" in Arabic, both referring to the Byzantine inheritance, and indeed they follow its central Greek-language version of the Constantinian or Byzantine Rite.

In that particular context, the term "Rūm" is used in preference to "Yūnāniyyūn" which means "European Greeks" or Ionians Classical Arabic.

Members of these communities also call themselves "Melkites", which literally means "monarchists" or "supporters of the emperor" in Semitic languages (a reference to their ancient allegiance to Macedonian and Roman imperial rule), but, in the modern era, the term tends to be more commonly used by followers of the Greek Catholic Church of Antioch.

Presence in neighboring countries

These churches also exist in other parts of the Middle-East, notably Southern Turkey, Lebanon and Northern Israel and some Greek Orthodox intellectuals have been noted in the past for their secularist "pan-Arab" or "pan-Syrian" leanings, notably during the colonial and post-colonial eras. The Greek Orthodox Christians also have a long and continuous association with Orthodox Christian European nations such as Greece, Cyprus, Russia, Ukraine, Bulgaria, Serbia and Romania.

Notable Orthodox Christians in Syria

Cities, towns and villages with a Greek Orthodox Christian majority or large minority in Syria

Mhardeh, Al-Suqaylabiyah, Kafr Buhum, Safita, Wadi al-Nasara, Al-Kafrun, Mashta al-Helu, Maten al-Sahel, Marmarita, Hawash, Rabah, Syria, Kafr Ram, Deir Mama, Al-Bayda, Syria, Ma'loula, Saidnaya, Al-Suwayda, Salkhad, Zweitina, Ayn al-Barda, Muklous, Uyun al-Wadi

See also

Notes

  1. In English translations of official documents, the Church of Antioch refers to itself as the Greek Orthodox Patriarchate of Antioch and All the East

Related Research Articles

The Syriac language, also known natively in its spoken form in early Syriac literature as Edessan (Urhāyā), Mesopotamian language (Nahrāyā) and as Aramaic (Aramāyā), is an Eastern Middle Aramaic dialect. Classical Syriac is the academic term used to refer to the dialect's literary usage and standardization, distinguishing it from other Aramaic dialects also known as 'Syriac' or 'Syrian'. In its West-Syriac tradition, Classical Syriac is often known as leššōnō kṯoḇonōyō or simply kṯoḇonōyō, or kṯowonōyō, while in its East-Syriac tradition, it is known as leššānā ʔatīqā or saprāyā.

<span class="mw-page-title-main">Syriac Orthodox Church</span> Oriental Orthodox church

The Syriac Orthodox Church ; also known as West Syriac Church or West Syrian Church, officially known as the Syriac Orthodox Patriarchate of Antioch and All the East, and informally as the Jacobite Church, is an Oriental Orthodox church that branched from the Church of Antioch. The bishop of Antioch, known as the patriarch, heads the church and possesses apostolic succession through Saint Peter, according to sacred tradition. The church upholds Miaphysite doctrine in Christology, and employs the Liturgy of Saint James, associated with James the Just. Classical Syriac is the official and liturgical language of the church.

The Patriarch of Antioch is a traditional title held by the bishop of Antioch. As the traditional "overseer" of the first gentile Christian community, the position has been of prime importance in Pauline Christianity from its earliest period. This diocese is one of the few for which the names of its bishops from the apostolic beginnings have been preserved. Today five churches use the title of patriarch of Antioch: one Oriental Orthodox ; three Eastern Catholic ; and one Eastern Orthodox.

<span class="mw-page-title-main">Greek Orthodox Patriarchate of Antioch</span> Eastern Orthodox patriarchate currently headquartered in Damascus, Syria

The Greek Orthodox Patriarchate of Antioch, also known as the Antiochian Orthodox Church and legally as the RūmOrthodox Patriarchate of Antioch and All the East, is an autocephalous Greek Orthodox church within the wider communion of Eastern Orthodox Christianity that originates from the historical Church of Antioch. Headed by the Greek Orthodox patriarch of Antioch, it considers itself the successor to the Christian community founded in Antioch by the Apostles Peter and Paul. It is one of the largest Christian denominations of the Middle East, alongside the Copts of Egypt and the Maronites of Lebanon.

The Church of Antioch was the first of the five major churches of the early pentarchy in Christianity, with its primary seat in the ancient Greek city of Antioch.

<span class="mw-page-title-main">Greek Orthodox Patriarchate of Jerusalem</span> Eastern Orthodox church

The Greek Orthodox Patriarchate of Jerusalem, also known as the Greek Orthodox Church of Jerusalem, is an autocephalous church within the wider communion of Eastern Orthodox Christianity. Established in the mid-fifth century as one of the oldest patriarchates in Christendom, it is headquartered in the Church of the Holy Sepulchre in Jerusalem and led by the patriarch of Jerusalem, currently Theophilos III. The patriarchate's ecclesiastical jurisdiction includes roughly 200,000 to 500,000 Orthodox Christians across the Holy Land in Palestine, Jordan and Israel.

<span class="mw-page-title-main">Syriac Christianity</span> Branch of Eastern Christianity

Syriac Christianity is a branch of Eastern Christianity of which formative theological writings and traditional liturgies are expressed in the Classical Syriac language, a variation of the old Aramaic language. In a wider sense, the term can also refer to Aramaic Christianity in general, thus encompassing all Christian traditions that are based on liturgical uses of Aramaic language and its variations, both historical and modern.

<span class="mw-page-title-main">Melkite Greek Catholic Church</span> Eastern Catholic church

The Melkite Greek Catholic Church, or Melkite Byzantine Catholic Church, is an Eastern Catholic church in full communion with the Holy See as part of the worldwide Catholic Church. Its chief pastor is Patriarch Youssef Absi, headquartered at the Cathedral of Our Lady of the Dormition in Damascus, Syria. The Melkites, who are Byzantine Rite Catholics, trace their history to the early Christians of Antioch, formerly part of Syria and now in Turkey, of the 1st century AD, where Christianity was introduced by Saint Peter.

<span class="mw-page-title-main">Melkite</span> Christian churches of the Byzantine Rite

The term Melkite, also written Melchite, refers to various Eastern Christian churches of the Byzantine Rite and their members originating in West Asia. The term comes from the common Central Semitic root m-l-k, meaning "royal", referring to the loyalty to the Byzantine emperor. The term acquired religious connotations as denominational designation for those Christians who accepted imperial religious policies, based on Christological resolutions of the Council of Chalcedon (451).

<span class="mw-page-title-main">Christianity in Lebanon</span>

Christianity in Lebanon has a long and continuous history. Biblical scriptures show that Peter and Paul evangelized the Phoenicians, leading to the dawn of the ancient Patriarchate of Antioch. As such, Christianity in Lebanon is almost as old as Christian faith itself. Christianity spread slowly in Lebanon due to pagans who resisted conversion, but it ultimately spread throughout the country. Even after centuries of Muslim rule, Christianity remains the dominant faith of the Mount Lebanon region and has substantial communities elsewhere.

<span class="mw-page-title-main">Antiochian Greek Christians</span> Christian ethnoreligious Group

Antiochian Greek Christians are an ethnoreligious Eastern Christian group native to the Levant. They are either members of the Greek Orthodox Church of Antioch or the Melkite Greek Catholic Church, and they have ancient roots in what is now Syria, Lebanon, Palestine, Jordan, the southern Turkish province of Hatay, which includes the city of Antakya —one of the holiest cities in Eastern Christianity, and Israel. Many of their descendants now live in the global Near Eastern Christian diaspora. They primarily speak Levantine Arabic, with Maaloula near Damascus being one of the few places where a Western Aramaic dialect is still spoken.

<span class="mw-page-title-main">Christianity in Syria</span>

Christians in Syria made up about 10% of the pre-war Syrian population. The country's largest Christian denomination is the Greek Orthodox Church of Antioch, closely followed by the Maronite Church and the Assyrian Church of the East; the cities of Damascus and Aleppo are believed to have the largest number of Christians in Syria. There is a small minority of Protestants in the country.

<span class="mw-page-title-main">Terms for Syriac Christians</span>

Terms for Syriac Christians are endonymic (native) and exonymic (foreign) terms, that are used as designations for Syriac Christians, as adherents of Syriac Christianity. In its widest scope, Syriac Christianity encompass all Christian denominations that follow East Syriac Rite or West Syriac Rite, and thus use Classical Syriac as their main liturgical language. Traditional divisions among Syriac Christians along denominational lines are reflected in the use of various theological and ecclesiological designations, both historical and modern. Specific terms such as: Jacobites, Saint Thomas Syrian Christians, Maronites, Melkites, Nasranis, and Nestorians have been used in reference to distinctive groups and branches of Eastern Christianity, including those of Syriac liturgical and linguistic traditions. Some of those terms are polysemic, and their uses have been a subject of terminological disputes between different communities, and also among scholars.

<span class="mw-page-title-main">Christianity in the Middle East</span> Ethnic group

Christianity, which originated in the Middle East during the 1st century AD, is a significant minority religion within the region, characterized by the diversity of its beliefs and traditions, compared to Christianity in other parts of the Old World. Christians now make up approximately 5% of the Middle Eastern population, down from 13% in the early 20th century. Cyprus is the only Christian majority country in the Middle East, with Christians forming between 76% and 78% of the country's total population, most of them adhering to Eastern Orthodox Christianity. Lebanon has the second highest proportion of Christians in the Middle East, around 40%, predominantly Maronites. Egypt has the next largest proportion of Christians, at around 10% of its total population. Copts, numbering around 10 million, constitute the single largest Christian community in the Middle East.

<span class="mw-page-title-main">Oriental Orthodoxy in Iraq</span>

Oriental Orthodoxy is the second largest Christian denomination in Iraq after the collective Eastern Catholic Churches. It includes the Syriac Orthodox Church, headed by a patriarch in Damascus, and the Armenian Apostolic Church, which serves the population of Armenians in Iraq. A sizable population have fled from Iraq following the US invasion and subsequent conflicts. Most Oriental Orthodox Christians are of ethnic Iraqi-Assyrian heritage, who make up about 500,000. The other significant minority of Oriental Orthodox Christians are ethnic Armenians. Christians are present in Baghdad, Basra, Mosul and northern Iraq.

Eastern Orthodoxy in Jordan refers to adherents, communities and institutions of Eastern Orthodox Christianity in Jordan.

<span class="mw-page-title-main">Lebanese Greek Orthodox Christians</span> Ethnic group

Lebanese Greek Orthodox Christians refers to Lebanese people who are adherents of the Greek Orthodox Church of Antioch in Lebanon, which is an autocephalous Greek Orthodox Church within the wider communion of Eastern Orthodox Christianity, and is the second-largest Christian denomination in Lebanon after the Maronite Christians.

<span class="mw-page-title-main">John X of Antioch</span> Patriarch of Antioch

Patriarch John X is primate of the Greek Orthodox Patriarchate of Antioch and All The East.

<span class="mw-page-title-main">Catholic Church in the Middle East</span>

The Catholic Church in the Middle East is under the spiritual leadership of the Pope in Rome. The Catholic Church is said to have traditionally originated in the Middle East in the 1st century AD, and was one of the major religions of the region from the 4th-century Byzantine reforms until the centuries following the Arab Islamic conquests of the 7th century AD. Ever since, its proportion has decreased until today's diaspora tendency, mainly due to persecution by Islamic majority societies. In most Islamic countries, the Catholic Church is severely restricted or outlawed. Significant exceptions include Israel and Lebanon.

<span class="mw-page-title-main">Holy Qurobo</span> Eucharist in Syro-Antiochene Christianity

The Holy Qurobo or Holy Qurbono refers to the Eucharist as celebrated in Syro-Antiochene Rite and the liturgical books containing rubrics for its celebration. West Syriac Rite includes various descendants of the Oriental Orthodox and Eastern Catholic churches. It consists of two distinct liturgical traditions: the Maronite Rite, and the Jacobite Rite. The major Anaphora of both the traditions is the Divine Liturgy of Saint James in Syriac language. The Churches are primarily based in the Middle East, Africa, and India.

References

  1. Syria: US State Department The July–December, 2010 International Religious Freedom Report
  2. Helms, Christine Moss (1984). Iraq: Eastern Flank of the Arab World. Brookings Institution Press. ISBN   978-0815735557.
  3. "Syria's Assad replaces defense minister with army chief of staff". Ha'aretz. 8 August 2011. Retrieved 28 July 2012.

Sources