The Mahjar (Arabic : المهجر, romanized: al-mahjar, one of its more literal meanings being "the Arab diaspora" [1] ) was a related to Romanticism migrant literary movement started by Arabic-speaking writers who had emigrated to the Americas from Ottoman-ruled Lebanon, Syria and Palestine at the turn of the 20th century and became a movement in the 1910s. [2] [3] [4] [5] Like their predecessors in the Nahda movement (or the "Arab Renaissance"), writers of the Mahjar movement were stimulated by their personal encounter with the Western world and participated in the renewal of Arabic literature, [5] hence their proponents being sometimes referred to as writers of the "late Nahda". [6] These writers, in South America as well as the United States, contributed indeed to the development of the Nahda in the early 20th century. [7] Kahlil Gibran is considered to have been the most influential of the "Mahjari poets". [4] [3]
As worded by David Levinson and Melvin Ember, "the drive to sustain some Arab cultural identity among the immigrant communities in North America" was reinforced from the beginning when educated immigrants launched Arabic-language newspapers and literary societies in both the New York and Boston areas to encourage poetry and writing, with the aim of keeping alive and enriching the Arabic cultural heritage." [8] Thus, in 1892, the first American Arabic-language newspaper, Kawkab America , was founded in New York and continued until 1908, and the first Arabic-language magazine Al-Funoon was published by Nasib Arida in New York from 1913 to 1918. This magazine served as a mouthpiece for young Mahjari writers.
The Pen League (Arabic : الرابطة القلمية / ALA-LC:al-rābiṭah al-qalamīyah) was the first [9] Arabic-language literary society in North America, formed initially by Nasib Arida and Abd al-Masih Haddad [10] in 1915 [11] or 1916, [12] and subsequently re-formed in 1920 by a larger group of Mahjari writers in New York led by Kahlil Gibran. [13] They had been working closely since 1911. [14] The league dissolved following Gibran's death in 1931 and Mikhail Naimy's return to Lebanon in 1932. [15]
The primary goals of the Pen League were, in Naimy's words as Secretary, "to lift Arabic literature from the quagmire of stagnation and imitation, and to infuse a new life into its veins so as to make of it an active force in the building up of the Arab nations". [16] As Naimy expressed in the by-laws he drew up for the group:
The tendency to keep our language and literature within the narrow bounds of aping the ancients in form and substance is a most pernicious tendency; if left unopposed, it will soon lead to decay and disintegration... To imitate them is a deadly shame... We must be true to ourselves if we would be true to our ancestors. [17]
Literary historian Nadeem Naimy assesses the group's importance as having shifted the criteria of aesthetic merit in Arabic literature:
Focusing on Man rather than on language, on the human rather than on the law and on the spirit rather than on the letter, the Mahjar (Arab emigrant) School is said to have ushered Arabic literature from its age old classicism into the modern era. [18]
Members of the Pen League included: Nasib Arida, Rashid Ayyub, Wadi Bahout, William Catzeflis (or Katsiflis), Kahlil Gibran (Chairman), Abd al-Masih Haddad, Nadra Haddad, Elia Abu Madi, Mikhail Naimy (Secretary), and Ameen Rihani. [19] Eight out of ten members were Greek Orthodox and two were Maronite. [20] Musicians such as Russell Bunai were also associated with the group. [21]
The first Arabic-language newspaper in Brazil, Al-Faiáh (Arabic : الفيحاء / ALA-LC:al-fayḥāʾ), appeared in Campinas in November 1895, followed by Al-Brasil (Arabic : البرازيل / ALA-LC:al-brāzīl) in Santos less than six months later. [22] The two merged a year later in São Paulo. [22] The first Arabic-language literary circle in South America, Riwaq al-Ma'arri , was founded in 1900 [23] by Sa'id Abu Hamza, who was also settled in São Paulo. [24] Al-Rabitat Al-Adabia would be founded in Buenos Aires 49 years later, but newspapers and magazines in Arabic were active in Argentina already also in the 1900s.
Shafiq al-Ma'luf "led the major grouping of South American Mahjar poets". [25] Other poets include al-Qarawi and Farhat. [26] [3] In contrast with the North Mahjari, southern authors much more were related with a national theme and nostalgia for homeland. [3]
Mikhail Naimy's book of literary criticism Al-Ghirbal (published in 1923) contains the main principles of the Mahjar movement. [27]
Gibran Khalil Gibran, usually referred to in English as Kahlil Gibran, was a Lebanese-American writer, poet and visual artist; he was also considered a philosopher, although he himself rejected the title. He is best known as the author of The Prophet, which was first published in the United States in 1923 and has since become one of the best-selling books of all time, having been translated into more than 100 languages.
Arabic literature is the writing, both as prose and poetry, produced by writers in the Arabic language. The Arabic word used for literature is Adab, which is derived from a meaning of etiquette, and which implies politeness, culture and enrichment.
Arabic poetry is the earliest form of Arabic literature. Present knowledge of poetry in Arabic dates from the 6th century, but oral poetry is believed to predate
Mikha'il Nu'ayma, better known in English by his pen name Mikhail Naimy, was a Lebanese poet, novelist, and philosopher, famous for his spiritual writings, notably The Book of Mirdad. He is widely recognized as one of the most important figures in modern Arabic literature and one of the most important spiritual writers of the 20th century.
The Nahda, also referred to as the Arab Awakening or Enlightenment, was a cultural movement that flourished in Arab-populated regions of the Ottoman Empire, notably in Egypt, Lebanon, Syria, and Tunisia, during the second half of the 19th century and the early 20th century.
Ameen Rihani (Amīn Fāris Anṭūn ar-Rīḥānī), was a Lebanese American writer, intellectual and political activist. He was also a major figure in the mahjar literary movement developed by Arab emigrants in North America, and an early theorist of Arab nationalism. He became an American citizen in 1901.
May Elias Ziadeh was a Lebanese-Palestinian poet, essayist, and translator, who wrote many different works both in Arabic and in French.
Elia Abu Madi was a Lebanese-born American poet.
Nasib Arida was a Syrian-born poet and writer of the Mahjar movement and a founding member of the New York Pen League.
Francis bin Fathallah bin Nasrallah Marrash, also known as Francis al-Marrash or Francis Marrash al-Halabi, was a Syrian scholar, publicist, writer and poet of the Nahda or the Arab Renaissance, and a physician. Most of his works revolve around science, history and religion, analysed under an epistemological light. He traveled throughout Western Asia and France in his youth, and after some medical training and a year of practice in his native Aleppo, during which he wrote several works, he enrolled in a medical school in Paris; yet, declining health and growing blindness forced him to return to Aleppo, where he produced more literary works until his early death.
Afifa Karam was a Lebanese-American journalist, novelist, and translator. A writer for the New York City-based Arabic-language daily newspaper Al-Hoda, Karam authored three original Arabic novels as well as a number of Arabic translations of novels from English and French. She was an advocate for women's rights in the Mahjar, or Arab diaspora, and of Arab Feminism.
Najeeb Diab full name Najeeb Moussa Diab was an early Syrian nationalist, founding owner of major Arabic language newspaper, publisher of Khalil Gibran and major force behind development of Arab-American Al Mahjar literary movement.
The instance that marked the shift in the whole of Arabic literature towards modern Arabic literature can be attributed to the Arab World-West contact during the 19th and early 20th century. This contact resulted in the gradual replacement of Classical Arabic forms with Western ones. Genres like plays, novels, and short stories were coming to the fore. Although the exact date in which this reformation in literary production occurred is unknown, the rise of modern Arabic literature was "inseparable" from the Nahda, also referred to as the Arab Renaissance.
Al-Funoon was an Arabic-language magazine founded in New York City by Nasib Arida in 1913 and co-edited by Mikhail Naimy, "so that he might display his knowledge of international literature." As worded by Suheil Bushrui, it was "the first attempt at an exclusively literary and artistic magazine by the Arab immigrant community in New York."
As-Sayeh was an Arabic-language magazine founded in New York City by Abd al-Masih Haddad in 1912. It continued to be published until 1957. It presented the works of prominent Mahjari literary figures in the United States and became the "spokesman" of the Pen League which he co-founded with Nasib Arida in 1915 or 1916. Haddad published his own collection Hikayat al-Mahjar inside it in 1921.
Meraat-ul-Gharb is an Arabic-language newspaper founded and published in New York City by Najeeb Diab in 1899. By 1911, it was considered "the best Arabic newspaper" published in the United States. In 1908, Meraat-ul-Gharb was reported to be "one of the instruments which incited the Turkish military to its recent revolt" against the Ottoman Sultan's Government.
Abd al-Masih Haddad was a Syrian writer of the Mahjar movement and journalist. His magazine As-Sayeh, started in 1912 and continued until 1957, presented the works of prominent Mahjari literary figures in the United States and became the "spokesman" of the Pen League which he co-founded with Nasib Arida in 1915 or 1916. His collection Hikayat al-Mahjar, which he published in 1921, extended "the scope of the readership of fiction" in modern Arabic literature according to Muhammad Mustafa Badawi.
Thurayyā 'Abd al-Fattāḥ Malḥas was a Palestinian poet and academic. She is considered a pioneer of free verse poetry among Palestinian women writers.
Nadra Haddad was a Syrian poet, and a founding member of The Pen League, the first Arabic-language literary society in North America.
Les écrivains du Mahjar sont les écrivains de langue arabe ayant émigré en Amérique. Comme leurs aînés de la Nahda, ils sont stimulés par leur rencontre personnelle de l'Occident et participent largement au renouvellement de la littérature arabe.