Syria and the surrounding areas have often served as a refuge for Armenians who fled from wars and persecutions such as the Armenian genocide. However, there has been an Armenian presence in the region since the Byzantine era.[4]
According to the Ministry of Diaspora of Armenia, the estimated number of Armenians in Syria is 100,000, with more than 60,000 of them centralized in Aleppo. With other estimates by Armenian foundations in Syria putting the number around 70–80,000.[1][2] However, since the start of the conflict, 16,623 Syrian citizens of ethnic Armenian background have arrived in Armenia. Of these displaced persons, 13,000 remained and found protection in Armenia as of July 2015. The government is offering several protection options including simplified naturalization by Armenian descent (15,000 persons acquired Armenian citizenship), accelerated asylum procedures and facilitated short, mid and long-term residence permits.[5]
According to Hranush Hakobyan by 2016 only 15,000 Armenians were left in Syria and the rest have been settled in Armenia or Nagorno-Karabakh,[6] with another 8,000 having left for Lebanon, and others going to destinations including Europe, the United States and Canada.[7][8] However, Armenian foundations in Syria estimate around 35,000 are left based on rough estimates, including a method which multiplies the number of students enrolled in Armenian minority schools by 3 or 4, since minors would only take up around 25–30% of an age pyramid.[1][9]
The Syrian border villages of Kessab and Yakubiyah had Armenian majorities prior to the civil war.[10] Kessab was attacked and looted by Islamist Syrian rebels who were given safe passage by Turkey through Turkish land, though they were later expelled by the Syrian Army. Yacubiyah which was a mixed Armenian-Catholic town saw its' Armenian population fleeing for fear of violence while the Catholics stayed behind according to local residents.[11][12]
In 2018 Professor John Shoup said that the Armenian population in Syria formed about 2% of the country's total population, making them the fifth largest ethnic group in the country.[4]
During ancient times, there was a small Armenian presence in northern Syria. Under Tigranes the Great, Armenians invaded Syria and the city of Antioch was chosen as one of the four capitals of the short-lived Armenian Empire.
During the 2nd half of the 11th century, Armenia -being under the Byzantine rule- was conquered by the Seljuq Turks. Waves of Armenians left their homeland in order to settle in more stable countries. Most Armenians established themselves in Cilicia where they founded the Armenian Kingdom of Cilicia. Many other Armenians have preferred to settle in northern Syria. Armenian quarters were formed during the 11th century in Antioch, Aleppo, Ayntab, Marash, Kilis, etc.
Prior to the Siege of Antioch, most Armenians were expelled from Antioch by the Turkish governor of the city Yaghi-Siyan, a move that prompted the Armenians of Antioch, and the rulers of the Armenian Kingdom of Cilicia to establish close relations with the European Crusades rather than the mostly-Turkish rulers of Syria. Thus, the new rulers of Antioch became the Europeans. Armenian engineers also helped the Crusaders during the Siege of Tyre by manipulating siege engines.
However, the Armenian population of Syria and its surrounding areas has greatly diminished after the invasion of the Mongols under Hulagu Khan in 1260.
After the decline of the Armenian Kingdom of Cilicia during the 14th century, a new wave of Armenian migrants from the Cilician and other towns of northern Syria arrived in Aleppo. They have gradually developed their own schools and churches to become a well-organized community during the 15th century with the establishment of the Armenian Diocese of Beroea in Aleppo.
Ottoman Syria
An early 17th century narrow alley in Jdeydeh, leading to the old Armenian quarter of Hokedoun, Aleppo
During the early years of the Ottoman rule over Syria, there was relatively smaller Armenian presence in northern Syria due to the military conflicts in the region. A larger community existed in Urfa which is considered part of the region of Syria. The Ottoman Empire had a large indigenous Armenian population in its Eastern Anatolia region, from where some Armenians moved to Aleppo in search of economic opportunity. Later on, many Armenian families moved from Western Armenia to Aleppo escaping the Turkish oppression. Thus, large numbers of Armenians from Arapgir, Sasun, Hromgla, Zeitun, Marash and New Julfa arrived in Aleppo during the 17th century. Another wave of migrants from Karin arrived in Aleppo in 1737. There were also families from Yerevan.[14]
Armenian population increased in Aleppo. By the end of the 19th century, the Mazloumian family established the "Ararat hotel" that became a renowned international establishment and renamed Baron Hotel.
Under the Ottomans, Syrians and many other ethnic groups lived in a religious and culturally pluralist society, with each community exercising a degree of local autonomy:
Under the Ottomans, the area known today as Syria hadn't been a single entity but rather a collection of "wilayats," or provinces, that at times included areas of modern-day Lebanon and Israel. Nor was the population homogenous. The wilayats of Ottoman Syria each comprised an array of ethnicities, cultural identifications and economic structures. After 400 years of rule under the Ottomans, certain particularities of the political system became ingrained. In modern-day Syria before the civil war, cities were divided into culturally distinct quarters: one where you would find the Armenians, another populated by Assyrians. I especially remember the Kurdish markets, where vendors would come dressed in their bright colors to sell fruits and vegetables from the countryside.
In fact, the way in which Syria was governed reinforced the autonomy of these distinct ethnic and religious communities. The Ottomans enforced a policy of pluralism, intended to appease different nations and quell the rise of nationalist movements, in which Jews, Christians and Muslims were all empowered to assert their own identities and therefore had no need to vie for power. Each religious community, known as a "millet," had a representative in Istanbul and was allowed to organize its own affairs, including its people's education, social services and charities and even some of the legal standards by which they lived. The millet controlled all internal disputes such as marriage, divorce, inheritance, and the distribution and collection of taxes. The residue of this community-specific system remained in modern Syria; for example, everyone knew you went to the Armenian quarter to get your silver.[15]
Armenian genocide and the 20th century
Armenian students cramped into crowded classrooms in Aleppo after they flooded Syrian cities due to the Armenian genocide of 1915
Although the Armenians have had a long history in Syria, most arrived there during the Armenian genocide committed by the Ottoman Empire. The main killing fields of Armenians were located in the Syrian desert surrounding Deir ez-Zor (Euphrates Valley). During the genocide, more than a million Armenians were killed and hundreds of thousands were displaced from historic Armenia. The native Arabs in addition to the Armenian community of 10,000 in Aleppo came together to aid the deportees, with the Armenian Apostolic Church in Aleppo initially providing improvised support for the newcomers.[16] They did not hesitate to shelter and support persecuted Armenians. Arabs and Armenians have traditionally had good relations, especially after they sheltered the Armenians during the Armenian genocide. There was also a minor Arab genocide in Anatolia at the same time, which meant they had affinity with one another.
Aleppo's large Christian population swelled with the influx of Armenian and Assyrian Christian refugees during the early 20th-century and after the Armenian genocide and Assyrian genocide of 1915. After the arrival of the first groups of Armenian refugees coming from the death camps in Deir ez Zor and historic Armenia (1915–1922) the population of Aleppo in 1922 counted 156,748 of whom Muslims were 97,600 (62.26%), native Christians -mostly Catholics- 22,117 (14.11%), Jews 6,580 (4.20%), Europeans 2,652 (1.70%), Armenian refugees 20,007 (12.76%) and others 7,792 (4.97%).[17][18]
The second period of Armenian flow towards Aleppo was marked by the withdrawal of the French troops from Cilicia in 1923.[19] That wave brought more than 40,000 Armenian refugees to Aleppo between 1923 and 1925, and the population of the city skyrocketed up to 210,000 by the end of 1925, with Armenians forming more than 25% of the population.[20]
According to the historical data presented by Al-Ghazzi, the vast majority of the Aleppine Christians were Catholics until the 1920s. The growth of the Orthodox and Oriental Orthodox Christian communities is tied in with the arrival of the Armenian and Assyrian genocide survivors from Cilicia and Southern Turkey, as well as large numbers of Orthodox Greeks from the Sanjak of Alexandretta who arrived in Aleppo later on after the annexation of the Sanjak in 1939 by Turkey.
In 1944, Aleppo's population was around 325,000, with 112,110 (34.5%) Christians among which Armenians counted 60,200. Armenians formed more than half of the Christian community in Aleppo until 1947, when many groups of them left for Soviet Armenia to take advantage of the Armenian Repatriation Process (1946–1967).
Current status and the Syrian Civil War
In an interview with Radikal, Rober Koptaş, editor-in-chief of the Agos Armenian newspaper, said that the Armenians under Assad felt relatively safe.[21] The Armenians, according to The Economist, lived in a safe haven in Syria which made Armenians more sympathetic for Assad during the Syrian Civil War.[22]
An Armenian-majority neighborhood in Aleppo under attack by terrorists during August 2016
According to the Ministry of Diaspora of Armenia, the estimated number of Armenians in Syria is 100,000, with more than 60,000 of them centralized in Aleppo,[3] with other estimates by Armenian foundations in Syria putting the number of Armenians in Syria around 70–80,000.[1][2] Since the start of the Syrian Civil War, 16,623 Syrian citizens of ethnic Armenian background have arrived in Armenia, of whom about 13,000 displaced persons remained and found protection in Armenia as of July 2015. The government is offering several protection options including simplified naturalization by Armenian descent (15,000 persons acquired Armenian citizenship), accelerated asylum procedures and facilitated short, mid and long-term residence permits.[5]
According to Hranush Hakobyan, only 15,000 Armenians are left in Syria and the rest have been settled in Armenia or Nagorno Karabakh,[6] with another 8,000 having left for Lebanon, and others going to destinations including Europe, the United States and Canada.[7][8] However, Armenian foundations in Syria estimate around 35,000 are left based on rough estimates, including a method which multiplies the number of students enrolled in Armenian minority schools by 3 or 4, since minors would only take up around 25–30% of an age pyramid.[1]
Armenians in Syria are present in both rural and urban areas. The villages of Kessab, Yakubiyah, Ghnemiyeh and Aramo had Armenian majorities prior to the civil war, and are located near the contested border region of Hatay Province.[10] Kessab was attacked and looted in an ambush by Syrian Rebels who were given passage through Hatay province by Turkey, (although they deny this claim) and Yacubiyah had their Armenian population expelled by Al Nusra.[12][23] Excluding those villages, Armenians are primarily urban. Most Armenians of Syria live in Aleppo, with other cities including Latakia, Damascus, Qamishli, Raqqa, Tell Abyad, Al-Hasakah, Deir ez Zor, Al-Malikiyah and Ras al-Ayn, although some of which have had their populations expelled such as Raqqa and Deir ez Zor. In 2015, the local St. Rita Catholic Armenian church was also destroyed, according to unconfirmed reports at that time, by rebel fighters.[24]
Since the establishment of the Autonomous Administration of Northeast Syria, the AANES has made efforts to restore and even help cultivate the Armenian community that resides in Rojava, mainly in Qamishli, Al-Hasakah, Deir ez Zor and Ras al-Ayn. This is demonstrated by the creation of the Armenian Social Council in April 2020. Under the Social Council, teaching the Armenian language has resumed after over a decade of it being denied by the Syrian government.[25]
Howard Karageozian Commemorative Corporation (1941)
Jinishian Memorial Foundation (1966)
Social Service Consultation of the Diocese of Beroea (1993)
Sports associations based in Aleppo:
Armenian Sports Union, known as Homenmen sports and scouting organization established in Aleppo in 1921
Ararat Sports Union, founded in 1923, represented to the Syrian General Sports Federation under the name Ouroube SC
Armenian General Athletic Union, known as Homentmen sports and scouting organization, established in Istanbul in 1918 and opened branches in Syria in 1925, represented to the Syrian General Sports Federation under the name al-Yarmouk SC
Students associations based in Aleppo:
Karen Jeppe College Graduates Union (1947)
Syrian-Armenian University Students Union (Ս.Հ.Մ., est. 1968)
Graduates Union of Higher Institutions of Armenia (1982)
Syrian Universities' Armenian Graduates Union (Ս.Հ.Շ.Հ.Մ., est. 1985)
Dkhrouny Students-Youth Association (1969) of the Hunchakian party
Christapor Students Union (2001) of the Dashnak party
The Armenians of Aleppo have also formed compatriotic unions based on their roots, named after towns and villages where their ancestors have migrated from, during the Armenian genocide. Nowadays, there are 11 compatriotic organizations operating in Aleppo: Dikranagerd, Daron-Duruperan, Marash, Urfa women's, Urfa youth, Palu, Zeitun, Kilis, Berejik, Musa Ler and Garmouj compatriotic unions.
Other notable community structures in Aleppo include:
The National Cemetery, opened in 1927 on a state-owned piece of land. It became the property of the prelacy after the independence of Syria in 1946. The chapel of Surp Hripsimé stands at the centre of the cemetery since 1970.
Avetis Aharonian theatre hall of the Armenian Prelacy, opened in 1959, renovated and renamed in 1989 (450 seats)
Zavarian theatre hall of the Armenian Prelacy, opened in 1965, renovated in 2002 (350 seats)
Kevork Nazarian theatre hall of AGBU, renovated and renamed in the mid-1990s (550 seats)
Zohrab Kaprielian theatre hall of Grtasirats Cultural Association, opened in 1973, renovated and renamed in 1999 (600 seats)
Kevork Yesayan theatre hall of the Armenian Prelacy, opened in 2005 (700 seats)
Zarehian Treasury, opened in 1991 in the 15th-century building of the former Holy Mother of God church, near Forty Martyrs Cathedral. More than 650 valuable pieces are exhibited in the museum.
Vergin Gulbenkian Hospital
Language
This section needs to be updated. The reason given is: Needs update about current linguistic composition. Please help update this article to reflect recent events or newly available information.(July 2023)
Original Armenians of Syria, known as al-arman al-qidam (lit.'the old Armenians') traditionally spoke Arabic. With the arrival of more Armenians following the genocide, the linguistic composition of Syrian Armenians became more diverse, as one could hear the Armenian dialect of Zeytun and the Turkish dialects of Marash and Aintab in the courtyard of a church at the same time.[28]
Following the Armenian Genocide, many of the Armenians that arrived in Syria did not speak Western Armenian. Many spoke Turkish, or would speak their own dialects of Western Armenia from Eastern Anatolia. This would gradually change as Armenians established themselves throughout Syria (and by extension Lebanon). Schools and churches were built in areas of Armenian settlement, and because of that the newer generations of Armenians (those who fully grew up in Syria) were taught the standardized (modern) version of Western Armenian.[29]
Religion
The Genocide memorial at the Forty Martyrs Cathedral, Aleppo
After 301 AD, when Christianity became the official state religion of Armenia and its population, Aleppo became an important centre for the Armenian pilgrims on their way to Jerusalem. Yet, not considered an organized community in the city, Armenian presence was notably enlarged in Aleppo, during the Armenian Kingdom of Cilicia (12th century), when a considerable number of Armenian families and merchants settled in the city creating their own businesses, residencies, and gradually schools, churches and prelacy. The Armenian church of the Forty Martyrs in Aleppo was mentioned for the first time in 1476. In 1624, as a result of the growing number of Armenian residents and pilgrims, the Armenian prelacy started to build a quarter near the church which kept its original name Hokedoun (Spiritual House), up to now. It was designated to serve as a settlement for the Armenian pilgrims on their way to Jerusalem.
Apostolic Armenians
Church of the Holy Mother of God in AleppoArmenian Genocide Martyrs' Memorial Church of Deir ez-ZorSurp Sarkis Cathedral in Damascus
The Apostolic Armenian population in Syria belongs to one of the 3 following prelacies:
Diocese of Beroea (in Aleppo), was founded in 1432 by the Great House of Cilicia. Hovakim of Beroea became the first bishop of Aleppo between 1432 and 1442. The estimated population of the diocese all over Syria is about 70,000 Armenians.[30] The prelacy has the following church buildings under its jurisdiction in Syria:
Diocese of Jezireh (in Qamishli) under the jurisdiction of the Great House of Cilicia. The prelacy has the following church buildings under its jurisdiction in Syria:
Archeparchy of Aleppo: the first official Armenian Catholic Prelate in Aleppo was Bishop Abraham Ardzivian (1710–1740). In 1740, he became the first Armenian Catholic Catholicos-Patriarch of Cilicia, appointed by Pope Benedict XIV in 1742 in Lebanon. Currently, the number of the Catholic believers of the Armenian Catholic Archeparchy of Aleppo is approximately 15,000. The prelacy has the following church buildings under its jurisdiction in Syria:
Cathedral of Our Mother of Reliefs of Aleppo (1840)
Holy Saviour – Saint Barbara Church of Aleppo (1937)
Church of Our Lady of Annunciation of Aleppo (1942)
Patriarchal Exarchate of Damascus: the Armenian Catholic community in Damascus was organized in 1763 during the period of Catholicos Michael Petros III Kasparian. In 1863, the first Armenian Catholic church in Damascus was consecrated. The ground-breaking of the new church and the prelacy building in Bab Touma district took place in 1959. In 1969, the first Armenian Catholic bishop in Damascus was appointed. Since 1984, the Armenian Catholic bishop carries the title of Patriarchal exarchate. The prelacy has the following church building under its jurisdiction in Syria:
Notre-Dame Cathedral of the Universe of Damascus
Eparchy of Qamishli: covers the eastern regions of Syria (Al-Jazira, Upper Mesopotamia) including the governorates of Al-Hasakah and Deir ez-Zor. The prelacy has the following church buildings under its jurisdiction in Syria:
Saint Joseph Cathedral of Qamishli
Holy Family Church of Al-Hasakah
Saint Gregory the Illuminator Church of Deir ez-Zor
Diocese of Kessab: covers the Catholic Armenian population in the Latakia Governorate. The prelacy has the following church buildings under its jurisdiction in Syria:
Saint Michael the Archangel Church of Kessab
Church of Our Lady of Assumption of Baghjaghaz, Kessab
The Armenian Catholic Church has 2 Convents in Syria:
The Armenian Evangelical Church of Keorkeuna, Kessab
The Armenian Evangelical Church of Karadouran, Kessab
Education
Karen Jeppe Armenian College of Aleppo in 1973
The education is an important factor in maintaining Armenian language and patriotism among the Armenian community in Syria. Aleppo as the main host of the community, is a center of Armenian long-running schools and cultural institutions. Armenian students who graduate from those community schools, can immediately enter the Syrian university system, after passing the official Thanawiya 'Amma (High School baccalaureate) exams.
Armenian schools in Aleppo
A total of 9 schools operate in Aleppo including 4 secondary education schools (high schools):
Karen Jeppe Armenian High School, the first Armenian secondary school in Aleppo. It was opened in 1947 on a piece of land in Meydan quarter transferred to the Armenian Prelacy by the will of the Danish philanthropist Karen Jeppe. The school was founded by the initiative of then-bishop Zareh Payaslian (the future Catholicos Zareh I of the Holy See of Cilicia). The school building has been expanded gradually in 1966, 1973 and 1986. Nowadays, the college has more than 1,100 mixed students with only secondary section of six grades. The school is operating under the direct administration of the Armenian prelacy of Aleppo.
AGBU Lazar Najarian-Calouste Gulbenkian Armenian Central High School, was founded as Lazar Najarian Central School in 1954 by the efforts of the Armenian General Benevolent Union. It was turned into a high school with a secondary section in 1959 and renamed as Lazar Najarian-Calouste Gulbenkian Central High School. The elementary and the secondary sections are located in two adjacent buildings, while the kindergarten has its own newly erected building. The school has more than 1,500 mixed students and is operating under the administration of the Syrian Regional Central Committee of the Armenian General Benevolent Union. The school has its own theatre hall named after its benefactor "Kevork Hagop Nazarian".
Cilician School, the elementary section
Cilician Armenian High School, a 12 grade mixed high school founded in 1921. It has three sections: nursery, elementary and secondary, each of them has its own separate building located along the Sissi alley of the old Christian quarter of Jdeydeh. At the beginning, the school was founded in 1921 as Cilician Refugees School by the efforts of the Cilician Relief Association. In 1930, it was renamed Cilician School and subsequently; Cilician High School after the foundation of the secondary section in 1960. The Cilician School is operating under the administration of Cilician Cultural Association with more than 450 mixed students.
Grtasirats High School
Grtasirats Armenian High School, founded in 1924 as Aintab's Grtasirats Mixed School through the efforts of "Aintab's Grtasirats Association". Up to 1974, the school was operating in the old Christian quarter near Jdeydeh, when it was moved to a new modern building in Sulaimaniyah district. It has a kindergarten, an elementary section, and since 2004; a secondary section. The school is under the administration of Grtasirats Cultural Association, and has more than 300 mixed students. Adjacent to the school, the Armenian church of the Holy Mother of God was opened in 1983. The school has its own "Zohrab Kaprielian" theatre hall, one of the largest ones in Aleppo.
Mekhitarist School of Aleppo, founded in 1936 as an Armenian Catholic primary education school. Later, it became a 9-grade school with primary and preparatory sections. During the 2000s, it was turned into a high school with 12 grades.
Haygazian Primary School
Other elementary schools in Aleppo under the administration of the prelacy:
Haygazian Primary School, established in 1919. the school is considered to be the continuation of the "Tebradoun" (est. in 1876) and the Nersessian School. Located within the complex of the Forty Martyrs Cathedral in Jdeydeh quarter, the school has a six-years mixed elementary section with more than 800 students. The kindergarten is operating in the Meydan quarter. The school has a theatre hall named after Avetis Aharonian. During the war in 2012, students were not able to attend Haygazian Primary School's building because of the location of the building. Previously, the school was located in Beit Ghazaleh an Ottoman period mansion.
Zavarian Primary School, founded as Nersessian School in 1925 with a centre adult orphans. On 15 August 1936, the two sections have been merged in one building in the Meydan quarter. The new school, along with its theatre hall were renamed after Simon Zavarian. The building was totally renovated in 1965. Nowadays, it has a six-years mixed elementary section and a kindergarten. The total number of the students is more than 450.
Sahakian Primary School, founded in 1927 by the donation of the Armenian diaspora of India and Brazil. It was named after Catholicos Sahak II Khabayan of the Holy See of Cilicia. It is located in the Meydan quarter since 1932 within the complex of Saint Gregory Armenian church. The school was expanded in 1962 with the erection of a new building. Nowadays, the school has a six-years mixed elementary section and a kindergarten with more than 850 the student.
Gulbenkian Primary School, founded on 22 September 1930 as Boghos Gulbenkian school by the donation of the Armenian benefactor Nerses Gulbenkian from London. Up to 1996, the school was operating in a small building located in a narrow street in the Sulaimaniyah district. On 13 June 1997, the new modern building of the school was inaugurated in Suleimaniyeh area with the presence of Catholicos Aram I. Currently, the school has a six-years elementary section and a kindergarten with more than 500 mixed students. The school has its own "Kevork Yesayan" theatre hall.
Monument to the Armenian victims of Marash in 1920, Surp Kevork Church, Aleppo
Defunct schools
Many schools were closed mainly due to the "Armenian Repatriation Process" to Soviet Armenia, between 1946 and 1967:[31]
Mesropian Primary School (1923–2011): was a six-year elementary school opened in the Armenian refuge camp of Ram of Suleimaniyeh district in 1923, being known as the Camp's Mesropian Mixed School. In 1936, it was relocated to the Armenian-populated Meydan quarter as part of the proposed Surp Kevork Church complex (eventually consecrated in 1965). The nursery section of the school was operating in a small building adjacent to the Surp Kevork church. In 2003, the total number of the students of the mixed school was 200. Finally, in 2011 the school was closed just after the break-up of the Syrian Civil War.
Armenian Primary School (1923–1979): was located in the Sheikh Maqsoud district
Aramian Primary School (1930–1977): was located in the Assyrian district
Vartanian Primary School (1936–1980): was located in the Ashrafiyeh district
Kermanigian Primary School (1937–1974)
Ousumnasirats-Levonian Primary School (1945–1964)
Armenian schools in other Syrian regions
Yeprad (Euphrates) High School, Qamishli, founded in 1932 and has 9 grades since 1962. Currently, it has more than 900 students.
Syrian Armenians were integrated in the political life since the Ottoman rule over Syria. Like other religious communities, the Syrian community organized its own affairs under the millet system, including affairs such as education, social services, and even some of their laws. The millet governed internal disputes such as marriage, divorce, inheritance, and tax collection and spending.
Artin Boşgezenyan was a deputy for Aleppo in the first (1908–1912), second (April–August 1912) and third (1914–1918) Ottoman Parliaments of the Constitutional Era.[32]
After the establishment of the Syrian state, Hrant Maloyan an Armenian General officer from Muş had served as the head of Syrian Security Forces during the 1940s and 1950s. On the other hand, another Armenian military General officer from Ayntab; Aram Karamanoukian had become the artillery commander of the Syrian Army during the same period.
Armenians have had almost continuous representation in the Syrian Parliament from 1928 onwards. The Armenian-Syrian members of Parliament were (in chronological order) Mihran Puzantian, Fathalla Asioun, Nicolas Djandjigian, Movses Der Kalousdian (later on also MP in the Lebanese Parliament), Hratch Papazian, Henri Hendieh (Balabanian), Hrant Sulahian, Bedros Milletbashian, Ardashes Boghigian, Nazaret Yacoubian, Movses Salatian, Dikran Tcheradjian, Fred Arslanian, Abdallah Fattal, Louis Hendieh, Krikor Eblighatian, Aram Karamanougian, Roupen Dirarian, Levon Ghazal, Simon Ibrahim Librarian and Sunbul Sunbulian (until 2012). As a result of the 2012 parliamental elections, currently the People's Council of Syria did not have any Armenian member. But in the elections of July 2020, three Armenians were elected to the Syrian Parliament, Jirayr Reyissian, Lucy Iskenian and Nora Arissian.[33]
The current Cabinet of Syria has one Armenian member after Nazira Farah Sarkis has been named as State Minister for Environment Affairs in June 2012.
Media
The Armenian Prelacy in Aleppo
Syria has a rich tradition of media and publications in Armenian language. Armenian dailies -currently defunct- had a great run at the beginning of the 20th century. The daily Hye Tsayn (1918–1919), one-every-two-days Darakir (1918–1919) and Yeprad (1919) were among the first published newspapers.
A stream of publications followed in the 1920s and 1930s: Souriagan Sourhantag (1919–1922), Souriagan Mamul (Syrian Press, 1922–1927), the dailies Yeprad (1927–1947), Souria (1946–1960) and Arevelk (1946–1963). The latter had also its annual yearbook. Arevelk had also published 1956 its youth supplement Vahakn (1956–1963) and its sports supplement Arevelk Marzashkharh (1957–1963).
Monthly papers included Nayiri (1941–1949) published by Antranig Dzarugian, and Purasdan youth publication (1950–1958).
Yearbooks include Souriahye Daretsuyts (1924–1926), Datev (1925–1930), Souriagan Albom (1927–1929), Daron (1949), Hye Darekirk (1956) and Keghart (since 1975).
Currently, Kantsasar weekly is the official organ of the Armenian Diocese of Beroea in Aleppo. It was first published as Oshagan in 1978 and was renamed Kantsasar in 1991.
Syrian publishers have a great contribution in translating several Armenian literature and academic studies into Arabic. It is noteworthy that the first ever Arabic language newspaper was published by the Aleppine Armenian journalist Rizqallah Asdvadzadur Hassoun in 1855 in Constantinople.[34]
Sport
The football team of al-Yarmouk (Homenetmen)
Al-Yarmouk (formerly Homenetmen Aleppo) and Ouroube (formerly al-Ahd al-Jadid) are Syrian-Armenian sports clubs based in Aleppo. Being among the oldest sporting clubs in Syria, al-Yarmouk and Ouroube have several teams participating in different Syrian National competitions including football, basketball (men and women), table tennis, chess and other individual sports. The clubs have their own training grounds in the city of Aleppo.
During the first half of the 1940s and 1950s, many Armenian players had represented the Syrian football on the national level including Ardavazt Marutian and Kevork Gerboyan. The former player and trainer Avedis Kavlakian of the 1960s was selected by the Syrian press as the best Syrian footballer of the 20th century. Kevork Mardikian from Latakia is a prominent football trainer and one of the best Syrian footballers during the 1970s and 1980s. Nowadays, his son Mardik Mardikian is a member of the Syria national football team.
In basketball, Mary Mouradian, Ani Karalian, Elisabeth Mouradian and Magi Donabedian were members of the Syria women's national team during the 1980s and 1990s. Sari Papazian and Vatche Nalbandian from Aleppo are current members of the Syria men's national basketball team.
Music, arts and drama
Many Armenians from Syria had achieved national and international fame in the spheres of music and drama. Salloum Haddad from the Armenian village of Yacoubiyah is a famous contemporary actor in Syrian and Arab drama. Ruba al-Jamal (died in 2005) was a prominent classical Arabic songs performer born as Dzovinar Garabedian. Many other Syrian-Armenian singers and musicians became renowned artists among Armenians around the world like George Tutunjian, Karnig Sarkissian, Paul Baghdadlian, Setrag Ovigian, Arsen Grigoryan (Mro), Karno and Raffi Ohanian. Many others have achieved international fame including Aram Tigran, Haig Yazdjian, Avraam Russo, Wadi' Mrad, Talar Dekrmanjian and Lena Chamamyan. The conductor of the Syrian National Symphony Orchestra is Missak Baghboudarian from Damascus.
Armenian theatres in Aleppo include:
Antranig Theatre Group of the Nor Serount Cultural Association
Bedros Atamian Theatre Group of the Armenian Youth Association
Zavarian Theatre Group of the Hamazkayin Cultural and Educational Association
Levon Shant Theatre Group of the Hamazkayin Cultural and Educational Association
Kermanig-Vasbouragan Theatre Group of the Kermanig-Vasbouragan Cultural Association
Vartan Ajemian Theatre Group of the Grtasirats Cultural Association
Armenian musical ensembles in Aleppo include:
Zvartnots Choir of the Hamazkayin Cultural and Educational Association
Alexander Spendiaryan Choir of the Armenian Youth Association
"Big Band" musical group of the Armenian Youth Association
Gomidas Chamber Orchestra of the Armenian Youth Association
Meghri Children's Choir of the Hamazkayin Cultural and Educational Association
Armenian dance groups in Aleppo include:
Nor Serount Dance Group of the Nor Serount Cultural Association
Sartarabad Dance Group of the Hamazkayin Cultural and Educational Association
Jirayr Dance Group
Antranig Dance Group of the Armenian Youth Association
Uno Dance Group
Shushi Children's Dance Group of the Hamazkayin Cultural and Educational Association
Armenian art academies in Aleppo include:
Martiros Saryan Painting Academy of the Armenian Youth Association
Arshile Gorky Painting Academy of the Hamazkayin Cultural and Educational Association
Aram Khachaturian Musical Academy of the Armenian Youth Association
Barsegh Kanachyan Musical Academy of the Hamazkayin Cultural and Educational Association
Medical sciences
Robert Jebejian Ophthalmological Hospital in Aleppo, founded in 1952
Armenians were among the pioneers of modern medical sciences in Syria. The first X-ray generator in Syria and Lebanon was brought by Dr. Asadour Altunian (1857–1950) to Aleppo in 1896.[35] Dr. Altunian opened the first-ever private hospital in Aleppo in 1927. Later, he founded the first nursing school in Aleppo and Syria. After his death in 1950, Dr. Asadour Altunian was honoured by the government of Syria with the Honour Medal of Syrian Merit of the Excellent Degree.[36] In ophthalmology, Dr. Robert Jebejian (1909–2001) was among the first ophthalmologists in Syria. He founded the first-ever private ophthalmological hospital in Aleppo in 1952.[37] Dr. Jebejian had published many valuable researches about leishmaniasis and trachoma.[38] In 1947, Dr. Jebejian performed the first-ever corneal transplantation surgery in the Middle East and the Arab World.[39]
Persecution during the Syrian Civil War
As of November 2014, only 23 Armenian and Assyrian Christian families remain in the city of Raqqa. Christian bibles and holy books have reportedly been burned by ISIS militants.[40][41][42]
Pilgrims commemorating the 94th anniversary of the genocide in Margadeh
In 1915, the Syrian region of Deir ez-Zor, mainly a desert became a final destination of the Armenians during Armenian genocide where they were killed. A memorial complex commemorating this tragedy was opened in the city.[43] It was designed by Sarkis Balmanoukian and was officially inaugurated in 1990 with the presence of the Armenian Catholicos of the Great House of Cilicia. The complex contains bones and remnants recovered from the Deir ez-Zor desert of Armenian victims of the Genocide and has become a pilgrim destination for many Armenians in remembrance of their dead.
Kessab (Arabic: كسب, Armenian: ՔեսապK'yesap) is a Syrian border town located in the Latakia Governorate northwest of Syria at a height of 800 meters above sea level just 3 kilometers away from the Turkish border, and 9 kilometers from the Mediterranean sea.
Kessab is an ancient Armenian town, over 1000 years old. Today, The population of the town and the surrounding villages is mainly Armenian[44] with a minority of Syrian Arab.
Kessab is a summer tourist resort and a very popular destination.
The Armenian embassy of Damascus (since 1992), was the first Armenian embassy opened abroad after the independence of Armenia. The official visit of the newly elected Armenian president Levon Ter-Petrossian to Syria in 1992, was the first international official visit of an Armenian president after the independence. Since then, the relations between the two countries are developing especially after the creation of a joint economical committee between the two governments and the establishment of co-operation between the commercial chambers of Aleppo and Armenia since 2008. The recent visit of president Bashar al-Assad to Yerevan in June 2009, came to maintain the bilateral relations.
Armenia has also a consulate general in Aleppo since 28 May 1993. In 1997, the Syrians opened their embassy in Yerevan which is located on Baghramyan street, few meters away from the presidential palace.
Qamishli is a city in northeastern Syria on the Syria–Turkey border, adjoining the city of Nusaybin in Turkey. The Jaghjagh River flows through the city. With a 2004 census population of 184,231, it is the ninth most-populous city in Syria and the second-largest in Al-Hasakah Governorate after Al-Hasakah. Qamishli has traditionally been a Christian Assyrian majority city, but is now predominantly populated by Kurds with large numbers of Arabs and Assyrians and a smaller number of Armenians. It is 680 kilometres (420 mi) northeast of Damascus.
Deir ez-Zor is the largest city in eastern Syria and the seventh largest in the country. Located on the banks of the Euphrates River 450 km (280 mi) to the northeast of the capital Damascus, Deir ez-Zor is the capital of the Deir ez-Zor Governorate. In the 2018 census, it had a population of 271,800.
Armenians have lived in Lebanon for centuries. According to Minority Rights Group International, there are 156,000 Armenians in Lebanon, around 4% of the population. Prior to the Lebanese Civil War, the number was higher, but the community lost a portion of its population to emigration.
Kessab, also spelled Kesab or Kasab, is a town in northwestern Syria, administratively part of the Latakia Governorate, located 59 kilometers north of Latakia. It is situated near the border with Turkey on the slope of Mount Aqraa, 800 meters above sea level. According to the Syria Central Bureau of Statistics, Kessab had a population of 1,754 in the 2004 census. Along with the surrounding villages, the sub-district of Kessab has a total population of around 2,500. Kessab has a dominant Armenian population, which dates back to the medieval ages.
The Armenian Catholicosate of the Great House of Cilicia is an autocephalous Oriental Orthodox church. Since 1930, the Catholicosate of the Great House of Cilicia has been headquartered in Antelias, Lebanon. Aram I is the Catholicos of Cilicia since 1995.
Syrian Pearl, Inc., operated as Syrian Pearl Airlines, was a short-lived private airline based in Syria. It operated domestic flights within Syria. In 2010, the airline ceased all operations.
The Deir ez-Zor camps were concentration camps in the heart of the Syrian Desert in which many thousands of Armenian refugees were forced into death marches during the Armenian genocide. The United States vice-consul in Aleppo, Jesse B. Jackson, estimated that Armenian refugees, as far east as Deir ez-Zor and south of Damascus, numbered 150,000, all of whom were virtually destitute.
Church of the Holy Mother of God, is an Armenian Apostolic church located in the Sulaimaniyeh district of Aleppo, Syria. The church is active since its consecration on May 1 May 1983, by then-Catholicos of the Holy See of Cilicia Karekin II.
The Holy Trinity Church, also called Zvartnots, is an Armenian Catholic church in al-Midan district of Aleppo, Syria.
The Forty Martyrs Armenian Cathedral of Aleppo, Syria, is a 15th-century Armenian Apostolic church located in the old Christian quarter of Jdeydeh. It is significant among the Armenian churches for being one of the oldest active churches in the Armenian diaspora and the city of Aleppo. It is a three-nave basilica church with no dome. Its bell tower of 1912, is considered to be one of the unique samples of the baroque architecture in Aleppo.
Surp Hagop Church ; also Saint Jacob or Saint James, is a small Armenian Apostolic church, located on al-Iman street in the Old Syriac (Assyrian) quarter of Aleppo, Syria. It was opened in 1943 and later enlarged in 1962.
Armenian Genocide Martyrs' Memorial in Deir ez-Zor, Syria, was a complex dedicated to victims of the Armenian genocide. The construction of the Martyrs' Memorial started in December 1989 and was completed in November 1990. It was consecrated on 4 May 1991 by Catholicos Karekin II of the Armenian Catholicosate of Cilicia. The memorial complex served as church, museum, monument, archive centre and exhibition. It was under the direct administration of the Armenian Prelacy, Diocese of Aleppo. Every year, on 24 April, tens of thousands of Armenian pilgrims from all over the world visited the Deir ez-Zor complex to commemorate the genocide victims, with the presence of their religious leaders.
The Vilayet of Aleppo was a first-level administrative division (vilayet) of the Ottoman Empire, centered on the city of Aleppo.
The Deir ez-Zor Museum is a museum devoted to the archaeology and history of northeastern Syria, an area more commonly known as the Jezirah, or Upper Mesopotamia. The museum is located in Deir ez-Zor, the capital of Deir ez-Zor Governorate, Syria. It was founded in 1974 and housed in a gallery of a shopping mall. Between 1983 and 1996, it was located in an old law court built in 1930. In 1996, the museum moved to its current location in a building that had been especially designed for the museum. The exhibition halls cover an area of 1,600 square metres (17,000 sq ft) and are arranged around a courtyard. The construction of the new museum was a joint Syrian–German operation.
Armenian–Syrian relations are foreign relations between Armenia and Syria. Armenia has an embassy in Damascus and a consulate general in Aleppo. In 1997, Syria opened an embassy in Yerevan. Syrian Foreign Minister Farouk al-Sharaa visited Armenia in March 1992.
Established in 1983, St. Mary Armenian Apostolic Church is a church in Toronto, Ontario, Canada in the district of North York. It belongs to the Holy See of Cilicia.
Armenian Prelacy of Aleppo, is one of the oldest dioceses of the Armenian Apostolic Church outside the historic Armenian territories, covering the Syrian city of Aleppo and the governorates of Deir ez-Zor, Idlib, Latakia and Raqqa. It is known as Beroea, being named after one of the ancient names of Aleppo; when the city was renamed Beroea (Βέροια) in 301 BC by Seleucus Nicator until the Arab conquest of Syria and Aleppo in 637 AD. The seat of the bishop is the Forty Martyrs Cathedral of Aleppo. It is under the jurisdiction of the Holy See of Cilicia of the Armenian Church.
The Armenian Prelacy of Canada, is a diocese of the Armenian Apostolic Church affiliated with the Holy See of Cilicia, formed in 2002. The prelacy building is located at 3401 Oliver Asselin in Montreal, Quebec, Canada.
References
↑ Estimates date before the outbreak of the Syrian Civil War which started in 2011.
1 2 Shoup, John A. (2018), "Syria", The History of Syria, ABC-CLIO, p.6, ISBN978-1440858352, Syria has several other ethnic groups, the Kurds... they make up an estimated 9 percent...Turkomen comprise around 4-5 percent of the total population. The rest of the ethnic mix of Syria is made of Assyrians (about 4 percent), Armenians (about 2 percent), and Circassians (about 1 percent).
↑ Alepppo in One Hundred Years 1850–1950, vol.3-page 26, 1994 Aleppo. Authors: Mohammad Fuad Ayntabi and Najwa Othman
↑ The Golden River in the History of Aleppo, (Arabic: ﻧﻬﺮ ﺍﻟﺬﻫﺐ ﻓﻲ ﺗﺎﺭﻳﺦ ﺣﻠﺐ), vol.1 (1922) page 256, published in 1991, Aleppo. Author: Sheikh Kamel Al-Ghazzi
↑ The Golden River in the History of Aleppo (Arabic: ﻧﻬﺮ ﺍﻟﺬﻫﺐ ﻓﻲ ﺗﺎﺭﻳﺦ ﺣﻠﺐ), vol.3 (1925) pages 449–450, published in 1991, Aleppo. Author: Sheikh Kamel Al-Ghazzi
↑ Hovannisian, Richard G. (2004). The Armenian People From Ancient to Modern Times, Volume II: Foreign Dominion to Statehood: The Fifteenth Century to the Twentieth Century. New York: Palgrave Macmillan. p.425. ISBN1-4039-6422-X.
↑ Zeitlian Watenpaugh, Heghnar (12 February 2019). The Missing Pages: The Modern Life of a Medieval Manuscript, from Genocide to Justice. Stanford University Press. p.199. The genocide and its aftermath transformed Aleppo's Armenian community. In the courtyard of the Church of the Forty Martyrs, founded in the twelfth century, one now heard the Zeytun Armenian dialect along with the soft Turkish of Marash and Aintab, next to the Arabic speech of local Armenians, who henceforth became known as al-arman al-aqdam, "the old Armenians."
↑ Aktar, A. (2007). "Debating the Armenian Massacres in the Last Ottoman Parliament, November December 1918". History Workshop Journal. 64: 240–270. doi:10.1093/hwj/dbm046. S2CID159609253.
1 Under the terms of the Syrian Constitution the Druze community is designated as a part of the Syrian Muslim community.
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