Total population | |
---|---|
About 1,470,000 [1] | |
Regions with significant populations | |
Lebanon | 150,000 [2] |
Iran | 120,000 [3] |
Syria [4] | 100,000 [5] |
Turkey | 60,000 [6] 300,000–5,000,000 (Hidden Armenians) [7] [8] |
Iraq | 10,000–20,000 [9] |
Egypt | 6,500-12,000 |
Kuwait | 6,000 [10] |
Palestine and Israel | 5,000 [11] –6,000 [12] |
United Arab Emirates | 5,000 [13] |
Cyprus | 3,500 |
Jordan | 3,000 [14] |
Qatar | 800-5,500 [15] |
Languages | |
Armenian and the official language(s) of the host country | |
Religion | |
Armenian Apostolic Church Armenian Catholic Church and a small Armenian Evangelical Church |
Armenians in the Middle East are mostly concentrated in Iran, Lebanon, Cyprus, Syria, Jordan, Saudi Arabia and Jerusalem, although well-established communities exist in Iraq, Egypt, Turkey and other countries of the area including, of course, Armenia itself. They tend to speak the Western dialect of the Armenian language (except those of Iran) and the majority are adherents of the Armenian Apostolic Church, with smaller Catholic and Protestant minorities. There is a sizable Armenian population in the thousands in Israel. There is also the Armenian Quarter in Jerusalem with a history that goes back 2,000 years.
The Armenian royalty had always kept close contact with neighboring Persia. In the 1st century B.C., Tigranes the Great, the King of Kings of the Armenian Empire, ruled over a significant part of the region. Armenians have a millennia-long native history in the region, and are part of the indigenous inhabitants of northwestern Iran, as well as many of the oldest Armenian churches, chapels, and monasteries are located there.
During the Middle Ages, Armenians established a new kingdom in Cilicia, which despite its strong European influence, not unlike Cyprus, was often considered as being part of the Levant, thus in the Middle East. There were Armenian communities (in the form of well-established quarters in major cities) in the Edessa region, Northern Syria, Jerusalem, Egypt, and have played a direct role in many key events, such as the Crusades.
The Armenians' presence in northern Persia/Iran continued to increase. However their presence notably significantly strengthened in 1604–1605, when Shah Abbas of the Safavid Empire deported 250,000–300,000 Armenians deeper into Persia. The Armenians, notably those of Iran, were recognized as being astute businessmen and were renowned throughout the World.
During the Ottoman period, the Levantine Armenian communities had diminished in number because of previous conflicts, such as the Mamluk invasion of Cilicia, [16] Tamerlane's invasion of Syria, and so on.
From the 16th century until 1828, all of Eastern Armenia, which includes all of the modern-day Armenia, was part of Qajar Iran, alongside the rest of Transcaucasia and parts of the North Caucasus. As a result of the Treaty of Turkmenchay, Iran irrevocably lost Eastern Armenia to neighboring Imperial Russia, [17] while the terms stipulated the rights of the Tsar to make a call for Iran's very large Armenian community to settle in the newly conquered Caucasian territories of Russia. Many tens of thousands of Armenians relocated. A year after, per the Treaty of Adrianople of 1829 concluded with Ottoman Turkey, the Tsar gained the same rights now for the extant Ottoman Armenian population, and again many tens of thousands moved. As a result of this, the number of Armenians in the Middle East, who all lived either in Qajar Iran, or the Ottoman Empire, became reduced.
Many Ottoman Armenians forcefully came to the Levant and Mesopotamia (known today as Iraq) while many strengthened the already large Armenian community in neighboring Iran, while others moved to Russia and other parts of the world, as they fled during the Armenian genocide, during which 1.5 million Armenians perished.
In contemporary times, the Armenians in the region lived through and were forced to participate in many conflicts, such as the Arab–Israeli conflict, the Lebanese Civil War, and under Saddam Hussein in the Iran–Iraq War during the 1980s and the first Gulf War of 1990–91.
Because of political turmoil and tension in the region (such as the Lebanese Civil War and the Islamic Revolution), many Middle Eastern Armenians have emigrated to the Western Europe, the United States, Canada, Australia and the Persian Gulf states. Although a good quantity has left the region, they never have lost their foothold in the Orient.
Armenians in Bahrain number around 50, living mainly in the capital, Manama. They come from Lebanon Syria and Iraq, attracted by the economic opportunities provided by the country. The Armenians in Bahrain are Armenian Apostolic (Orthodox Armenians) belonging to the Armenian Apostolic Church and under the jurisdiction of the Holy See of Cilicia. The Catholicossate of the Great House of Cilicia (also known as the Holy See of Cilicia) has established the "Diocese of Kuwait and the Persian Gulf Countries" headquartered in Kuwait, but also serving the Armenians in the Persian Gulf including Bahrain.
Armenians maintain a notable presence of about 3,500 people in Cyprus, mostly centered in Nicosia, but also with communities in Limassol and Larnaca.
Armenians in Egypt is a community with a long history. They are a minority in their language, schools, churches, and social institutions. The number of Armenians in Egypt is decreasing due to migrations to other countries and a return migration to Armenia. They number about 6000 concentrated in Cairo and Alexandria, the two largest Egyptian cities. [18]
Armenians in Iran are one of the oldest and largest Armenian communities in the world. There are about 150,000-300,000 Armenian Iranians (Armenian: "Իրանահայ" translit. Iranahay or "Պարսկահայ" translit. Parskahay; հայ/hay meaning Armenian (member of Armenian people) in Armenian language). [19] They mostly live in Tehran and Jolfa district. The Armenian-Iranians were very influential and active in the modernization of Iran during the 19th and 20th centuries. [ citation needed ] After the Iranian Revolution, many Armenians immigrated to Armenian diasporic communities in North America and Western Europe. Today the Armenians are Iran's largest Christian religious minority.
The Armenian community has been resident in the Holy Land for two millennia. After the 1948 Arab–Israeli War and the establishment of the State of Israel, several Armenians residing in what had been the British Mandate of Palestine took up Israeli citizenship, whereas other Armenian residents of Old City of Jerusalem and the territory captured by Jordan took on the Jordanian nationality. [ citation needed ]
Armenians in Israel are Armenians with Israeli citizenship. There are around one thousand Israeli-Armenians with Israeli citizenship, residing mainly in Jerusalem, Tel Aviv, Jaffa, and Haifa. When taking into account the total number of Armenians in the areas controlled by the Palestinian Authority, the Armenian community in Israel, and the West Bank added, the number of Armenians is estimated to be around 4,500. [17] [20] [21]
The Armenian population reached its peak of 12,000. [22] But after the Iraqi invasions, the number of Armenians resident in Kuwait greatly diminished to just 500 [22] as they left the country.
There have been Armenians in Lebanon (Armenian: Լիբանանահայեր translit. libananahayer, Arabic: أرمن لبنان) for centuries. While there has not been a census for a few decades, because the balance between Christians and Muslims is considered to be a volatile subject, it is estimated that there are approximately 150,000 Armenians in Lebanon, or around 4% of the population. [23] Before the Lebanese Civil War, the number was higher, but the community lost a portion of its population to emigration.
Ethnic Armenians in Qatar number between 400 and 500 and live mainly in the capital Doha.
Many Armenians originating from Lebanon, Syria, and other Arab countries were attracted by the economic opportunities provided by Qatar, and they came to Qatar for jobs. Since the 1990s, economic migrants to Qatar have included people from Armenia and Armenians from Russia.
There is an Armenian community in Sudan (estimated to be around a thousand Armenians). Most are concentrated in the Sudanese capital Khartoum.
Sudan's Armenian community has its church, the St. Gregory the Illuminator Armenian Apostolic Church (in Armenian Sourp Krikor Lousavoritch). [24] It is under the jurisdiction of the See of Holy Echmiadzin.
There is also an active Armenian club in operation.
Syria and the surrounding areas have often served as a refuge for Armenians who fled from wars and persecutions such as the Armenian genocide. It is estimated that there are no more than 100,000 Armenians in Syria, most of whom live in Aleppo. The village of Kasab is a majority Armenian village within Syria.
Armenians in Turkey (Turkish : Türkiye Ermenileri; Armenian : Թուրքահայեր, also Թրքահայեր, both meaning Turkish Armenians and Պոլսահայեր, the latter meaning Istanbul-Armenian) have an estimated population of 40,000 (1995) to 70,000. [25] [26] Most are concentrated around Istanbul. The Armenians support their own newspapers and schools. The majority belong to the Armenian Apostolic faith, with smaller numbers of Armenian Catholics and Armenian Evangelicals.
Armenians in United Arab Emirates number around 3,000. [27]
The Armenians live mainly in Dubai and Abu Dhabi.
Many Armenians originating from Lebanon, Syria, and other Arab countries were attracted by the economic opportunities provided by the UAE, and they came to the UAE for jobs. Although there are no clear statistics and their numbers vary, over time their number has increased to around 3,000.
Recently,[ when? ] there are also economic migrants coming from Armenia and Armenians from Russia.
The Middle East is a geopolitical region encompassing the Arabian Peninsula, the Levant, Turkey, Egypt, Iran, and Iraq.
The Arab world, formally the Arab homeland, also known as the Arab nation, the Arabsphere, or the Arab states, comprises a large group of countries, mainly located in West Asia and North Africa. While the majority of people in the Arab world are ethnically Arab, there are also significant populations of other ethnic groups such as Berbers, Kurds, Somalis and Nubians, among other groups. Arabic is used as the lingua franca throughout the Arab world.
West Asia, also called Western Asia or Southwest Asia, is the westernmost region of Asia. As defined by most academics, UN bodies and other institutions, the subregion consists of Anatolia, the Arabian Peninsula, Iran, Mesopotamia, the Armenian highlands, the Levant, the island of Cyprus, the Sinai Peninsula and the South Caucasus. The region is separated from Africa by the Isthmus of Suez in Egypt, and separated from Europe by the waterways of the Turkish Straits and the watershed of the Greater Caucasus. Central Asia lies to its northeast, while South Asia lies to its east. Twelve seas surround the region (clockwise): the Aegean Sea, the Sea of Marmara, the Black Sea, the Caspian Sea, the Persian Gulf, the Gulf of Oman, the Arabian Sea, the Gulf of Aden, the Red Sea, the Gulf of Aqaba, the Gulf of Suez, and the Mediterranean Sea. West Asia contains the majority of the similarly defined Middle East. The Middle East is a political term that has changed many times depending on political and historical context while West Asia is a geographical term with more consistency. It excludes most of Egypt and the northwestern part of Turkey, and includes the southern part of the Caucasus.
The Middle East, also known as the Near East, is home to one of the cradles of civilization and has seen many of the world's oldest cultures and civilizations. The region's history started from the earliest human settlements and continues through several major pre- and post-Islamic Empires to today's nation-states of the Middle East.
The Armenian Catholic Church is an Eastern Catholic particular church sui iuris of the Catholic Church. It accepts the leadership of the bishop of Rome, and is therefore in full communion with the universal Catholic Church, including the Latin Church and the 22 other Eastern Catholic Churches. The Armenian Catholic Church is regulated by Eastern canon law, summed up in the Code of Canons of the Eastern Churches.
Arab Christians are ethnic Arabs, Arab nationals, or Arabic speakers, who follow Christianity. The number of Arab Christians who live in the Middle East was estimated in 2012 to be between 10 and 15 million. Arab Christian communities can be found throughout the Arab world, but are concentrated in the Eastern Mediterranean region of the Levant and Egypt, with smaller communities present throughout the Arabian Peninsula and North Africa.
The phenomenon of large-scale migration of Christians is the main reason why Christians' share of the population has been declining in many countries. Many Muslim countries have witnessed disproportionately high emigration rates among their Christian minorities for several generations. Today, most Middle Eastern people in the United States are Christians, and the majority of Arabs living outside the Arab World are Arab Christians.
The Middle East and North Africa (MENA), also referred to as West Asia and North Africa (WANA) or South West Asia and North Africa (SWANA), is a geographic region which comprises the Middle East and North Africa together. However, it is widely considered to be a more defined and apolitical alternative to the concept of the Greater Middle East, which comprises the bulk of the Muslim world. The region has no standardized definition and groupings may vary, but the term typically includes countries like Algeria, Bahrain, Egypt, Jordan, Kuwait, Lebanon, Libya, Morocco, Oman, Qatar, Saudi Arabia, Syria, Tunisia, the UAE, and Yemen.
The partition of the Ottoman Empire was a geopolitical event that occurred after World War I and the occupation of Constantinople by British, French, and Italian troops in November 1918. The partitioning was planned in several agreements made by the Allied Powers early in the course of World War I, notably the Sykes–Picot Agreement, after the Ottoman Empire had joined Germany to form the Ottoman–German alliance. The huge conglomeration of territories and peoples that formerly comprised the Ottoman Empire was divided into several new states. The Ottoman Empire had been the leading Islamic state in geopolitical, cultural, and ideological terms. The partitioning of the Ottoman Empire after the war led to the domination of the Middle East by Western powers such as Britain and France, and saw the creation of the modern Arab world and the Republic of Turkey. Resistance to the influence of these powers came from the Turkish National Movement but did not become widespread in the other post-Ottoman states until the period of rapid decolonization after World War II.
The Armenians in Kuwait are people of Armenian descent living in Kuwait. As of 2024, there has been a large population increase and now there are 30,000 Armenians. Before the Gulf War, the Armenian population reached its peak of 12,000. But after the Iraqi invasions, the numbers of the Armenians resident in Kuwait greatly diminished to just 500 as they left the country.
The Arab world consists of the 22 members of the Arab League. As of 2023, the combined population of all the Arab states was around 473 million people.
The Arab League or League of Arab States was founded by Egypt in 1945, has 22 members and seven observer members so far: Armenia, Brazil, Chad, Eritrea, Greece, Republic of India, Venezuela.
For approximately a millennium, the Abrahamic religions have been predominant throughout all of the Middle East. The Abrahamic tradition itself and the three best-known Abrahamic religions originate from the Middle East: Judaism and Christianity emerged in the Levant in the 6th century BCE and the 1st century CE, respectively, while Islam emerged in Arabia in the 7th century CE.
Christianity, which originated in the Middle East during the 1st century AD, is a significant minority religion within the region, characterized by the diversity of its beliefs and traditions, compared to Christianity in other parts of the Old World. Today, Christians make up approximately 5% of the Middle Eastern population, down from 13% in the early 20th century. Cyprus is the only Christian majority country in the Middle East, with Christians forming between 76% and 78% of the country's total population, most of them adhering to Eastern Orthodox Christianity. Lebanon has the second highest proportion of Christians in the Middle East, around 40%, predominantly Maronites. After Lebanon, Egypt has the next largest proportion of Christians, at around 10% of its total population. Copts, numbering around 10 million, constitute the single largest Christian community in the Middle East.
Ethnic groups in the Middle East are ethnolinguistic groupings in the "transcontinental" region that is commonly a geopolitical term designating the intercontinental region comprising West Asia without the South Caucasus, and also comprising Egypt in North Africa. The Middle East has historically been a crossroad of different cultures and languages. Since the 1960s, the changes in political and economic factors have significantly altered the ethnic composition of groups in the region. While some ethnic groups have been present in the region for millennia, others have arrived fairly recently through immigration. The largest socioethnic groups in the region are Egyptians, Arabs, Turks, Persians, Kurds, and Azerbaijanis but there are dozens of other ethnic groups that have hundreds of thousands, and sometimes millions of members.
Armenians in United Arab Emirates refers to ethnic Armenians living in the United Arab Emirates. They number around 5,000.
Ethnic Armenians in Qatar number between 800 and 1,500 and live mainly in the capital Doha. Unofficial sources place them at around 5,500.
The Catholic Church in the Middle East is under the spiritual leadership of the Pope in Rome. The Catholic Church is said to have traditionally originated in the Middle East in the 1st century AD, and was one of the major religions of the region from the 4th-century Byzantine reforms until the centuries following the Arab Islamic conquests of the 7th century AD. Ever since, its proportion has decreased until today's diaspora tendency, mainly due to persecution by Islamic majority societies.
Oriental Orthodox Churches are the churches descended from those that rejected the Council of Chalcedon in 451. Despite the similar name, they are therefore a different branch of Christianity from the Eastern Orthodox. Oriental Orthodoxy consists of several autocephalous and autonomous jurisdictions holding a single set of beliefs and united in full communion. However, they each have their own separate rites, and there are significant differences between their respective practices. Thus, there is more internal diversity of practice among the Oriental Orthodox than among the Eastern Orthodox.
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Sonunda nüfuslarını 70 bine indirmeyi başardık.