Total population | |
---|---|
10,725,500 [1] [2] [3] [4] | |
Regions with significant populations | |
Nigeria, southeast Niger, western Chad, northern Cameroon and western Sudan | |
Nigeria | 7,650,000 (2020) [1] [2] Includes Manga |
Niger | 1,500,000 (2023) [4] Includes Manga, Yerwa, Bilma, and Tumari |
Chad | 1,071,000 (2019) Most of which are Kanembu subgroup [5] [1] |
Sudan | 381,000 (2022) [1] |
Cameroon | 180,000 (2024) [1] |
Languages | |
Kanuri | |
Religion | |
Islam | |
Related ethnic groups | |
Kanembu, Zaghawa, Toubou, Nilo-Saharans |
The Kanuri people (Kanouri, Kanowri, also Yerwa, Barebari and several subgroup names) are an African ethnic group living largely in the lands of the former Kanem and Bornu Empires in Niger, Nigeria, Chad, and Cameroon, as well as a diaspora community residing in Sudan. [6] Those generally termed Kanuri include several subgroups and dialect groups, some of whom identify as distinct from the Kanuri. Most trace their origins to ruling lineages of the medieval Kanem–Bornu Empire, and its client states or provinces. In contrast to the neighboring Toubou or Zaghawa pastoralists, Kanuri groups have traditionally been sedentary, engaging in farming, fishing the Chad Basin, trade, and salt processing. [7]
Kanuri peoples include several subgroups, and identify by different names in some regions. The Kanuri language was the major language of the Bornu Empire and remains a major language in southeastern Niger, northeastern Nigeria [8] [9] and northern Cameroon, but in Chad it is limited to a handful of speakers in urban centers. [10]
The largest population of Kanuri reside in the northeast corner of Nigeria, [11] where the ceremonial Emirate of Bornu traces direct descent from the Kanem-Bornu empire, founded sometime before 1000 CE. Some 3 million Kanuri speakers live in Nigeria, not including some 200,000 speakers of the Manga dialect. [12] The Nga people in Bauchi State trace their origins to a Kanuri diaspora. [13]
In southeastern Niger, where they form the majority of the sedentary population, the Kanuri are commonly called Barebari (a Hausa name). [7] The 400,000 Kanuri population in Niger includes the Manga subgroup, numbering some 100,000 (as at 1997) in the area east of Zinder, who regard themselves as distinct from the Barebari. [7]
Around 40,000 (1998) members of the Tumari subgroup, sometimes called Kanembu, are a distinct Kanuri subgroup living in the N'guigmi area, and are distinct from the Chadian Kanembu people. [14] In the Kaour escarpment oasis of eastern Niger, the Kanuri are further divided into the Bilma subgroup, numbering some 20,000 (2003), and are the dominant ethnic group in the salt evaporation and trade industry of Bilma. [15]
Kanuri speak varieties of Kanuri, one of the Nilo-Saharan languages. Divisions include the Manga, Tumari, and Bilma dialects of Kanuri and the more distinct Kanembu language. [16]
Inheriting the religious and cultural traditions of the Kanem-Bornu state, The Kanuri people are predominantly Sunni Muslim.
In Chad, Kanembu speakers differentiate themselves from the large Kanuri ethnicity. The Kanembu are centered in Lac Prefecture and southern Kanem Prefecture. Although Kanuri was the major language of the Bornu Empire, in Chad, Kanuri speakers are limited to handfuls of speakers in urban centers. Kanuri remains a major language in southeastern Niger, northeastern Nigeria and northern Cameroon. [17]
In the early 1980s, the Kanembu constituted the greatest part of the population of Lac Prefecture, but some Kanembu also lived in the Chari-Baguirmi Prefecture. Once the core ethnic group of the Kanem-Borno Empire, whose territories at one time included northeastern Nigeria and southern Libya, the Kanembu retain ties beyond the borders of Chad. For example, close family and commercial ties bind them with the Kanuri of northeastern Nigeria. Within Chad, many Kanembu of Lac and Kanem prefectures identify with the Alifa of Mao, the governor of the region in precolonial times. [10]
Originally a pastoral people, the Kanuri were one of many Nilo-Saharan groups indigenous to the Central South Sahara, beginning their expansion in the area of Lake Chad in the late 7th century, and absorbing indigenous Nilo-Saharan, Niger-Congo and Chadic (Afro-Asiatic) speakers. According to Kanuri tradition, Sef, son of Dhu Ifazan of Yemen, arrived in Kanem in the ninth century and united the population into the Sayfawa dynasty. This tradition however, is likely a product of later Islamic influence, reflecting the association with their Arabian origins in the Islamic era. Evidence of indigenous state formation in the Lake Chad area dates back to circa 800 BCE at Zilum. [18]
The use of proverbs is very apparent in the Kanuri religion of Islam where they are used to help with comprehension of social happenings and to teach the meanings of things. These proverbs are created by the wise old men with a point of view based on the situation and what lesson is trying to be taught. [19] Proverbs will usually reference objects found in everyday life. However, the objects used in the proverbs are used in such a way that they teach social attitudes, beliefs or experiences. Often proverbs are built around necessary acts that are carried out in daily life, but made to be easily visualized and applied to other, more intense situations. Kanuri proverbs can be used as a way to scare or warn the people of foolish or dangerous acts, but can also be more light hearted and encouraging. [20]
The Kanuri became Muslims in the 11th century. [21] Kanem became a centre of Muslim learning and the Kanuri soon controlled all the area surrounding Lake Chad and a powerful empire called Kanem Empire, which reached its height in the sixteenth and seventeenth centuries when they ruled much of Central Africa. [22] [23]
Following the downfall of the Bornu Empire and the Scramble for Africa in the 19th century, the Kanuri were divided under the rule of the British, French and German Empires.
Despite the loss of the Kanuri-led state, the Shehu of Bornu continues as the head of the Bornu Emirate. This traditional Kanuri/Kanembu state maintains a ceremonial rule of the Kanuri people based in Maiduguri, Borno State, Nigeria but acknowledged by the 4 million Kanuri in neighboring countries. The Shehu ("Sheikh") of Bornu draws his authority from a state founded before 1000 CE, the Kanem-Bornu Empire. [24]
The current ruling line, the al-Kanemi dynasty, dates to the accession of Muhammad al-Amin al-Kanemi in the early 19th century, displacing the Sayfawa dynasty which had ruled from around 1300 CE. The 19th Shehu, Mustafa Ibn Umar El-Kanemi, died in February 2009, [25] and was succeeded by Abubakar Ibn Umar Garba. [26]
In Nigeria, famous post-independence Kanuri leaders include Kashim Ibrahim, Ibrahim Imam, Zannah Bukar Dipcharima, Shettima Ali Monguno, Abba Habib, Muhammad Ngileruma, Baba Gana Kingibe, former GNPP leader Waziri Ibrahim, the former military ruler, Sani Abacha, and the former presidential candidate Bashir Tofa. In Niger, Kanuri-origin political leaders include the former Prime Minister of Niger Mamane Oumarou, and the former President of Niger, Mamadou Tandja.
A Nigeria specific small Kanuri nationalist movement emerged in 1950s, centred on Bornu. Some "Pan-Kanuri" nationalists claimed an area of 532,460 square kilometres (205,580 sq mi) for the territory of what they called "Greater Kanowra", including the modern-day Lac and Kanem Prefectures in Chad, Far North Region in Cameroon, the Yobe and Borno states in Nigeria and Diffa and Zinder Regions in Niger and Darfur in Sudan. [27]
In 1954, the Borno Youth Movement (BYM) was founded and played a role as a mass regionalist political party up through the end of colonialism, though it petered out at independence. [28] [29]
The Kanem–Bornu Empire existed in areas which are now part of Nigeria, Niger, Cameroon, Libya and Chad. It was known to the Arabian geographers as the Kanem Empire from the 8th century AD onward and lasted as the independent kingdom of Bornu until 1900.
Kanuri is a Saharan dialect continuum of the Nilo–Saharan language family spoken by the Kanuri and Kanembu peoples in Nigeria, Niger, Chad and Cameroon, as well as by a diaspora community residing in Sudan.
Ngazargamu, Birni Ngazargamu, Birnin Gazargamu, Gazargamo or N'gazargamu, was the capital of the Bornu Empire from ca. 1460 to 1809. Situated 150 km (93 mi) west of Lake Chad in the Yobe State of modern Nigeria, the remains of the former capital city are still visible. The surrounding wall is 6.6 km (4.1 mi) long and in parts it is still up to 5 m (16 ft) high.
The Saharan languages are a small family of languages across parts of the eastern Sahara, extending from northwestern Sudan to southern Libya, north and central Chad, eastern Niger and northeastern Nigeria. Noted Saharan languages include Kanuri, Daza, Teda, and Zaghawa. They have been classified as part of the hypothetical but controversial Nilo-Saharan family.
Borno State is a state in the North-East geopolitical zone of Nigeria.It is bordered by Yobe to the west for about 421 km, Gombe to the southwest for 93 km, and Adamawa to the south while its eastern border forms part of the national border with Cameroon for about 426 km. Its northern border forms part of the national border with Niger for about 223 km, mostly across the Komadougou-Yobe River, and its northeastern border forms all of the national border with Chad for 85 km ,.It is the only Nigerian state to border up to three countries. It takes its name from the historic emirate of Borno, with the emirate's old capital of Maiduguri serving as the capital city of Borno State. The state was formed in 1976 when the former North-Eastern State was broken up. It originally included the area that is now Yobe State, which became a distinct state in 1991.
Borno may refer to:
The Kanembu are an ethnic group of Chad, generally considered the modern descendants of the Kanem–Bornu Empire. The Kanembu are estimated to number 1,815,270 people, located primarily in Chad's Lac Prefecture but also in Chari-Baguirmi and Kanem prefectures. They speak the Kanembu language, which the Kanuri language is closely related to, with many speaking Arabic and sometimes nowadays French as a second language.
Umar I ibn Muhammad al-Amin or Umar of Borno was Shehu (Sheik) of the Kanem–Bornu Empire and son of Muhammad al-Amin al-Kanemi.
Omar Ibn Idris, or Umar Idrismi, Idris Dunama III, was the ruler of the Kanem Empire from 1372 to 1380. He moved the capital from Njimi, Kanem to Kaga, located on the western edge of Lake Chad in present day Borno State, Nigeria.
Ibrahim Imam was a Nigerian politician from Borno, who was the secretary of the Northern People's Congress and later became a patron of the Borno Youth Movement. He was elected into the Northern House of Assembly in 1961, representing a Tiv district. Prior to his election in 1961, he had represented his district of Yerwa in 1951 after supporting a strike of Native Administration workers.
Shehu Muhammad al-Amîn ibn Muhammad al-Kanemi (1776–1837) was an Islamic scholar, teacher, religious and political leader who advised and eventually supplanted the Sayfawa dynasty of the Kanem–Bornu Empire. In 1846, al-Kanemi's son Umar I ibn Muhammad al-Amin became the sole ruler of Borno, an event which marked the end of the Sayfawa dynasty's eight hundred year rule. The current Shehu of Bornu, a traditional ruler whose seat remains in modern Borno State, Nigeria, is descended from al-Kanemi.
The Borno Emirate or Sultanate, sometimes known as the Bornu Emirate, is a traditional Nigerian state that was formed at the start of the 20th century. It is headed by the descendants of the rulers of the Bornu Empire, founded before 1000. The rulers have the title Shehu of Borno. The traditional emirate of Borno maintains a ceremonial rule of the Kanuri people, based in Maiduguri, Borno State, Nigeria, but acknowledged by the 4 million Kanuri in neighbouring countries.
Abu Bakr bin Ibrahim al-Kanemi CBE, was the Shehu of Bornu from 1902 to 1922.
Ibrahim or Ibrahim bin Umar al-Kanemi was Shehu of Borno from c. 1884 to c. 1885.
Ashimi or Hashim bin Umar al-Kanemi (1840s-1893) was Shehu of Borno from ca.1885 to 1893.
Shehu Umar Sanda ibn Ibrahim Kura al-Kanemi was the Shehu of Borno from 1922 to 1937. He was the son of Shehu Ibrahim Kura of Borno and brother of Shehu Abubakar Garbai.
Sanda Wuduroma, or Abu Sanda bin Buqar al-Kanemi, (?-1894) was Shehu of Borno in 1894.
The history of Northern Nigeria covers the history of the region form pre-historic times to the modern period of Northern Nigerian state.
Yerwa Kanuri or Central Kanuri is a variety of the Kanuri language spoken mainly in adjacent parts of Nigeria, Niger, Cameroon, and Chad as well as by a diaspora community residing in Sudan. It is spoken by the Yerwa Kanuri who are the largest subgroup of Kanuri people in West and Central Africa today. Yerwa Kanuri is the largest of the Kanuri varieties, it is also used for both oral and written communication in Cameroon and is classified within the Saharan branch of the Nilo-Saharan language family. The Yerwa Kanuri variety of the Kanuri language in Nigeria is written using the Ajami script of the Arabic alphabet.
Tumari Kanuri, also known as Kanembu in Niger, is a variety of the Kanuri language, a Nilo-Saharan language of the Saharan branch. It is spoken in Niger by approximately 103,000 speakers in the Diffa Region of southeast Niger, near the border with Chad and Nigeria. Tumari Kanuri is closely related to the Movar dialect of Yerwa Kanuri.