Founded in 1800, the Kom are one of the 250 ethnic groups that are located in the grasslands of Cameroon within the Boyo Division of Africa.[1] Kom includes most of Boyo division, including such towns as Fundong, Belo, Njinikom and Mbingo. The area can be reached from Bamenda on the so-called Ring Road.
The Kom are one of the principal ethnic groups of the North-West province of Cameroon, where traditional government institutions are very important. The capital, Laikom, is the seat of the ruler, the Fon, and his advisors, the Quifon, who continue to be the most respected leaders despite the imposition of a central Cameroonian government. Vincent Yuh II died in November 2017, Fon Ndzi II is the current Fon of Kom. The Cameroonian government recognizes to some degree the authority of the Fons and local chiefs subject to them. The elaborate language and rich culture of Kom are very similar to neighbouring groups, collectively known as the Tikar. The Kom language is also called Kom or Itangikom, a non-written language.[1]
History
During the 19th century migration in Cameroon, most tribes moved south in search of better economic opportunities. The Kom people, who originated from upper Mbam in Tikari, moved in search of fertile soils. They first settled in Babessi. While in Babessi, their population began to grow drastically, and rapidly. The Fon of Babessi feared a possible attack from the Kom people. He then tricked the Fon of kom (Njinabo I) into believing that the increase in their male population may some day lead to them being overthrown. The fon of Kom believed this and subsequently accepted his proposal to burn all the healthy men in two separate rooms.
After the act was committed, the Fon of Kom realized that he had been tricked. The Babessi Fon had built a secret door for his men to escape when the fire started. Unable to bear the loss and betrayal, the Fon of Kom committed suicide by hanging himself. He died without a son. Legend has it that a python appeared and led the people of Kom to their present settlement in Laikom. For more information on Kom see Nkwi(2012[2] and 2015[3])
Government and politics
The Kom tribe covers ¾ of the Boyo division. The capital of Kom is Laikom, and it is made up of over 43 villages. Their system of politics is highly hierarchal. The tribe is ruled by a king or Fon (Fondom) and followed by the traditional parliament/legislative assembly (kwifoyn).[4] The Fon rules with the help and respect of his people and is highly regarded and praised within his community.[3]:58 In Kom as elsewhere in the Bamenda Grassfields, it is the executive arm of the traditional government. The system of government of checks and balances suggests the democratic process of indigenous African civilization. However, Its job is to make sure that the Fon's orders are followed to the letter. Besides the traditional prime minister is the council of elders (nchidoh). Unlike any other elderly person in the Kom indigenous society, this set of people can easily be recognized by the red feather they carry on their hats. After the nchidoh, is the village head. He is also the spiritual leader of the villages. He takes orders from the Kwifoyn and implements them.
Spirituality and Religion
As a result of the introduction of the colonial church in the 19th century, Kom social hierarchies were changed.
When Fon Ndi took the throne in 1926, he legitimized Christianity and allowed for churches to be built, against the desires of the previous Fon. With Christianity being more present, the Fon's power gradually decreased in the 1960s and 1970s. New roles developed including catechists, pupils, teachers, students, and workers who adhered to the colonial regime rather than the Kom's traditional values and hierarchies, and thus a continuation of the decline of his power.[3]
Economy and Agriculture
Agriculture and trade is the predominant form of income for the Kom peoples. Because of fertile soil and moderate temperatures, many crops are farmed in the community. Maize, guinea corn, cocoyams, and yams are sold and traded, with the women of the community doing most of the farming. Men within the community handle tree cultures like raffia palms, plantains, and coffee.[5]Coffee[6] is the only cash crop produced in Kom. In trade, there are many cooperative unions that help in the marketing of coffee. Locally dyed cloths are also sold. Many Kom retailers buy stuff from places like Nigeria, Bamenda and Bafoussam. Some buy right from Dubai; to retail in the main towns of Fundong, Njinikom and Belo.
Society
Kom society is patriarchal. Males hold the vast majority of power and privilege, while females labour mostly in domestic roles in kitchens and on farms. A man's power and wealth is measured by the number of his wives. Polygamy is a thing of pride. This makes a man with one wife voiceless in a men's gathering. Girls get married as young as 15 years old.
Food at traditional wedding
Although Kom males hold most of the power in day-to-day affairs, Kom society is matrilineal in matters of succession. In this way, Kom society differs significantly from other tribes of Cameroon. Lineage in the Kom culture continues on the side of the mother and not the father in such a way that when an adult Kom male dies, ownership of his property including his compound, wives and children is transferred to his nephew (son of his sister) and not his own son. The process of matrilineal succession in Kom society is more complex if a deceased male did not have a nephew to inherit his property. In this case, succession is continued on the side of first cousin. As of the late 20th century, this practice is growing obsolete.
Kom society also places a great emphasis on respect for elders.
Although there has been a large amount of social change within the Kom culture, oral tradition within the community is still very significant and contributes to the annual festival that is hosted by the Fon. Food that is traditionally served at these events can be found all over the Kom community. This includes Abain and Bas, which is corn-fufu and vegetables, and khati-khati to help the Abain and Bas enter the stomach quickly.[1]
Art and Performance
Art within the Kom community is extremely important. Although not much history on their art is easily found, a very significant piece of art, the Afo-A-Kom, is an important story retold by the Kom and is well known among the Kom people. The Afo-A-Kom is a life-size beaded wooden figure said to be the most sacred item in the kingdom. It was stolen in from the Laikom palace in 1966 and then sold to a New York art dealer. The Cameroon Government was aware of the Afo-A-Kom's location in 1973 and immediately demanded that the possessor, the Furman Gallery, return it. This brought about discourse regarding repatriation and started conversations about returning art that was stolen from Africans because of colonialism, and a New York Times article was written. The Afo-A-Kom was eventually sold by the Gallery to a businessman, who returned it to the Kom people.[7]
Other sculptures and figures were also prominent in the Cameroon area.
There are numerous dance groups like the Njang and chong, which performs in many occasions including funerals. Prince Yerima Afo’o kom and Ateh Bazor are two of Kom's most prominent folklore musicians. The following are the performances and displays of culture that happen within the Kom community:
Anthropomorphic mask; 19th-20th century; wood; from Cameroon; Musée du quai Branly
Black-and-white photo of a helmet mask; circa 1830-1855; wood, iron, copper, pigment & wax; Metropolitan Museum of Art (New York City)
Njong-Kom: This performance is the done by the military group of the Kom kwifon and is done by men within the community. The men fire off guns in the air to show the Fon their power and their preparation.
Chong Society: One of the most prestigious titles within the Kom community, those who belong to the Chong Society have completed many requirements to be a part of it. The dancers of this group are highly respected for their work. Although the group is mostly men, women will sometimes perform with the Chong at funeral celebrations.
Njangwain: A performance mostly done by women, the Njanwain is a very important performance that stresses the importance of oral tradition within the Kom culture. The songs that are sung during the performance are memorized and passed on to the audience. The songs are very symbolic and express the lifetime of the African and is reflective of the human condition. This performance is done at marriages, birth celebrations, and other important events, like the annual Kom festivals.
Njang-fubom: This dance is performed by both men and women within the Kom community to entertain and promote the culture.
Juju dancing: A masquerade dance performed exclusively by men. Women are not allowed to enter the Juju houses because the rituals that take place are for men's eyes only.
Kom Royal Dance: This dance was originally reserved for princesses, but the modern dance is performed by the Kom people for women who are getting ready for marriage. The Fimbang dance is performed to show the beauty and importance of women.[1]
Njang Dance performances
Children dancing Njang
Related Research Articles
The Bamileke are a Central African people who inhabit the Western High Plateau of Cameroon.
Bafut is a town located in a modern commune in Cameroon, it is also a traditional fondom. It is located in the Mezam Department, which in turn is located in the Northwest Province.
Mankon is a geo-historic community constituting a large part of Bamenda in Cameroon, formed as an amalgamation of about five different ethnic groups. The Mankon fondom (kingdom) represents one of the oldest monarchies of the grassfield people of the Northwest Province. The fondom is ruled by a fon (king) with rights to kinghood acquired by birth. The crowned fon is usually a designated son of the deceased king, a child who was born only during his reign.
The Fon of Bafut is the fon or Mfor of the town of Bafut and its adjoining areas in the Northwest Province, Cameroon, which comprise the erstwhile Fondom of Bafut. At present, the Fon of Bafut is still a local ruler, but under the jurisdiction of the Government of Cameroon, and a board of Fons. Bafut is one of the largest villages in the North West Province.
The Nso people are from the Bamenda grass fields Northwest Region of Cameroon. Their traditional language is Lamnso and their capital is Kumbo – where the Palace of the Fon is found.
Bambui is an emerging township in northwestern Cameroon. With a population of about 35,000 people, it is located at an elevation of about 1350 metres above sea level. Administratively, Bambui is the headquarters of Tubah Sub-Division in the North West Region of Cameroon. Popularly known to its inhabitants as “abeh-mbeuh,” Bambui is one of the Bamenda grassfield communities of Cameroon, and is known for its mix of modern and indigenous African life. With its lush, rolling, and fertile plains, a mild tropical climate, and an extremely industrious farming community, Bambui is the bread basket of the North West Region in particular and of Cameroon in general. Lying snug in the immense arms of the Sabga hill, Bambui is situated between Sabga and the undulating foothills that separate it with its neighbors, virtually in the shape of a bowl. Bambui is located at the cross-roads that lead to some of the North West Region's major towns of Bamenda, Ndop, Kumbo, Fundong and Nkambé.
The Bafut Subdivision or the Kingdom/Chiefdom/Fondom of Bafut is a commune in the Mezam Department of Northwest Province, Cameroon. It is located in the Western Grassfields region - a name for the Northwest Province and surrounding grassland areas. Bafut is the most powerful of the traditional kingdoms of the Grassfields, now divided into 26 wards along a 10 kilometre stretch of the "Ring Road" that trails along a ridge above the Menchum Valley.
Batibo is a name that refers to a town and a subdivision in Cameroon, Africa. It is located along the Trans-African Highway, 27 miles west of Bamenda and about 100 miles east of Nigeria. Batibo is the economic, social, political and cultural heartbeat of the Moghamo speaking people as well as the Greater Widikum tribe. Batibo, formerly referred to as Aghwi, is home to a people including farmers, traders, and craftsmen.
Fundong is a town and commune in Cameroon. It is the capital of Boyo Division, with a population of about 20,000. It is situated about 80 km from Bamenda, the regional Headquarters of the North West region. The population of Fundong is mostly rural with farming as primary occupation.
The Menchum River and its tributaries drains a large area of the Northwest Region of Cameroon. It in turn is a tributary of the Benue River in Nigeria.
Takembeng or Takumbeng are a female social movement in the Northwest Region of Cameroon. These movements connect with traditional practices common throughout the Western grassfields of Cameroon where groups of women perform ostracizing rituals against individuals in their communities. Toward the end of colonial control and in the early years of independent Cameroon, these local practices became a crucial tool for larger political protest, often against agricultural policy. With political liberalization in the 1990s, the Takembeng women became a crucial part of opposition to the ruling Cameroon People's Democratic Movement (CPDM) party. The women marched with the Social Democratic Front (SDF) and would use nudity and the social status of older women to prevent troops and security forces from harassing protesters.
Anlu is a traditional practice in the Kom communities of the Northwest Region of Cameroon. The practice revolves around groups of women gathering together and engaging in extreme rituals to shame and ostracize individuals who break community morals, such as physical abuse of a pregnant woman or incest. The origin of the practice is said to come from a time the women of Kom communities were the only people left to defend the towns from an invading force and so dressed as men and caused the opposition army to flee. The traditional practice became relevant with large-scale, political mobilizations by women from 1958 until 1961. This political anlu paralyzed both traditional and colonial administration in the Kom region and disrupted courts, schools, markets, and travel through the region.
The Afo-A-Kom is a wooden sculpture, the foremost symbol of the Kom people of the North West Region of Cameroon. In 1966 it was stolen from Kom's royal compound. Seven years later it was recognized in a U.S. art gallery, and after some dispute, it was returned to the Kom people.
Bambalang is a village located in the NorthWest Region of Cameroon. The village of Bambalang is one of the four villages that make up Ndop Central Sub Division and one of the thirteen villages that make up Ngoketunjia Division. Bambalang village saw most of its fertile land flooded upon the completion of the Bamendjin Dam in 1974 giving rise to some Islands like Mbissa, Nkeshie, Mbefekhu, Mishie and Mpayah. The Bamendjin Dam was constructed mainly to serve as a reservoir to feed the hydroelectric plant at Edéa. It was constructed across the Noun River, a tributary of the Sanaga River that operates the hydroelectric plant at Edea. The construction of this dam has served as a source of mixed feelings for Bambalang people because while those whose fertile land were flooded look at it as a mishap, it is beneficial to a cross section of the population given that it is contributing enormously to the economy of the village with thousands of fishermen whose lives and that of their families depend on fish gotten from the water. The vegetation is Guinea Savanna as farming has destroyed most forests with the exception of the "Pa’ah Ngwong" Forest at the heart of the village. Bambalang village is mainly a hillock stretching in a North West, South-East direction. It is narrow at the North-West and broadens towards the South East, appearing as a semi-Island or a promontory. Bambalang has a length of about 21 km and a width of about 8 km giving an area of about 168 km2 supporting a population of 20.863 people.
Babungo is one of the four villages of Babessi Sub Division, Ngoketunjia Division of the North West Region Cameroon. It is situated on the Ring Road from Bamenda about ten kilometers from Bamunka on the high plain of Ndop which is fertile and rich in water, intensely cultivated and surrounded by a ring of hills covered with pastures, making it an ideal grazing land.
Bamali village is one of the four villages that make up Ndop Central sub division and one of the thirteen villages of Ngoketunjia division of the North West region of Cameroon. Bamali village is located partly along the ring road from Bamenda some 40 km away from Bamenda town on the Bamenda-Nkambe stretch of the ring road just before reaching Bamunka.
Baba I village (Papiakum) is one of the four villages that make up Babessi subdivision and one of the thirteen villages of Ngoketunjia division of the North West region of Cameroon. Baba I village is located along the ring road from Bamenda some 58 km away from Bamenda town on the Bamenda-Nkambe stretch of the ring road just before one reaches Babessi town.
Laikom is the capital of the Kom people in Cameroon. It is in Laikom province. It is home to the Kom royalty.
This is a timeline of the Anglophone Crisis during 2020.
This is a timeline of the Anglophone Crisis in Cameroon during 2023.
1 2 3 Nkwi, Walter Gam, autor. (11 May 2015). African modernities and mobilities: an historical ethnography of Kom, Cameroon, c. 1800-2008. ISBN9789956762378. OCLC995298814.{{cite book}}: CS1 maint: multiple names: authors list (link)
↑ Nkwi, Paul (1976). Traditional Government and social change in Kom. Fribourg University Press.
↑ Nkwi, Walter Gam. (2011). 'Kfaang' and its technologies: towards a social history of mobility in Kom, Cameroon, 1928-1998. African Studies Centre. ISBN9789054481010. OCLC725791942.
This page is based on this Wikipedia article Text is available under the CC BY-SA 4.0 license; additional terms may apply. Images, videos and audio are available under their respective licenses.
