Mulwi | |
|---|---|
 A Musgum home in Cameroon made of earth and grass. | |
| Total population | |
| 164,400 [1] | |
| Regions with significant populations | |
| Cameroon, Chad | |
| Cameroon | 140,000 |
| Chad | 24,400 |
| Languages | |
| Musgu | |
| Religion | |
| Islam | |
| Related ethnic groups | |
| Kotoko and other Chadic peoples | |
The Musgum or Mulwi are a Chadic ethnic group in Cameroon and Chad. They speak Musgu, a Chadic language, which had 61,500 speakers in Cameroon in 1982 and 24,408 speakers in Chad in 1993. The Musgum call themselves Mulwi. [1]
In Cameroon, the Musgum live in the Maga sub-division, Kai-Kai sub-division Mayo-Danay division, Far North Province. In Chad, they live in Bongor Subprefecture, Guelendeng, Katoa Mayo-Kebbi Prefecture, Wadang and in N'Djaména Subprefecture, in areas such as Ngueli, Sukkabir, etc. Chari-Baguirmi Prefecture. This territory lies between the Chari and Logone rivers. [1] Increasing numbers of Musgum in Cameroon are settling farther north, in the direction of Kousséri. Waza, a national park in Cameroon is founded on Musgum territory. This name derives from the Musgum word "Waza" which means "my house, or my homeland"; Moulvoudaye, which means "I buy people" was a slave trading center. We also have the "peak of Mindif" translated as "la den tde Mindif", comes from a Musgum word "Mindif" which literally means "the mouth of man" The Musgum people are autochthone people in Kousseri, living with their fellow brothers Kotoko. Both of these tribes are descendant of SAO people who were the pioneer around the Lake Chad. In Nigeria, they live mainly in Borno State in Eastern North of Nigeria, especially in areas such as Bama, Banki, Gambaru, villages neighbouring Darak, Blangoua with their neighbours Kanuri with which they formed the Borno Empire. They have a common history since the time they harmoniously lived and constituted the Baguirmi Empire. In one word, they are spread in five sub-divisions over six in the Far North Region.
The Musgum are Afro-Asiatic in origin, having displaced the Paleo-Sudanese at the present territory along with other Neo-Sudanese groups. There was frequent battles between the Musgum and the forces of the Bagirmi kingdom from the 17th to 19th centuries. In the 19th century, the eastern Musgums began paying tribute to Bagirmi while the western Musgums faced military pressure from the Fulani under the guidance of Mahdist leader Sheikh Hayatu ibn Sa'id. [2] Some of the Musgum chiefs such as Zigla, Awersing etc. came out with their troops to drive the Fulani out and to take back their areas. As such a tremendous battle was held in the village of Bogo in Diamaré Division ( its name comes from a Musgum word meaning "noise" and refers to the site of the battle). At the fullness of time, that war was followed by the victory of Musgum troops and the loss of the territory by the Fulani groups. That caused them to flee away from Bogo to Adamawa. After having succeeded in the Norh and Adamawa region, some of the Fulani people returned to Bogo where they adopted and mingled with the native Musgums. This is a process whereby a Fulani man decides deliberately to give his daughter to a wealthy Musgum man, or to a man known by his community as chief of a village. Their aim was to inherit by a blood relationship the wealth and chiefdoms. For instance, the kingdom of Bogo which was a Musgum kingdom mixed with Fulani by marriage covenant. Be it in Cameroon or in Chad, Musgum areas are ruled by a native Musgum chief and not by an outsider. For example, the Sultanate of Pouss, the Lamidat of Guirvidig, the Sultanate of Zina, and the Lamidat of Bogo. Musgum people are also known as initiators of "Laba" or Labana, which is a traditional rite for fighting. In the present day world, the dream of a young Musgum man is to practice a military activity.
Fishing is an important activity for the Musgum during the dry and rainy season when the Logone River floods. This has led to ethnic tensions with their rival fishermen of the Kotoko ethnic group (who are also of the Chadic branch of the Afro-Asiatic stock). [3]
Many Musgums also engage in agriculture where staple crops include ground nuts and cotton which is sold for commercial use. [4]
Most Musgums profess Islam. However, many traditional beliefs and practices still remain very influential. [4]
Transport infrastructure within Chad is generally poor, especially in the north and east of the country. River transport is limited to the south-west corner. As of 2011 Chad had no railways though two lines are planned - from the capital to the Sudanese and Cameroonian borders during the wet season, especially in the southern half of the country. In the north, roads are merely tracks across the desert and land mines continue to present a danger. Draft animals remain important in much of the country.
The Chari River, or Shari River, is a 1,400 kilometres (870 mi) long river, flowing in Central Africa. It is Lake Chad's main source of water.
The Biu–Mandara or Central Chadic languages of the Afro-Asiatic family are spoken in Nigeria, Chad and Cameroon.
The Adamawa Region is a constituent region of the Republic of Cameroon. It borders the Centre and East regions to the south, the Northwest and West regions to the southwest, Nigeria to the west, the Central African Republic (CAR) to the east, and the North Region to the north.
The Sultanate or Kingdom of Bagirmi or Baghermi was a kingdom and Islamic sultanate southeast of Lake Chad in central Africa. It was founded in either 1480 or 1522 and lasted until 1897, when it became a French protectorate. Its capital was Massenya, north of the Chari River and close to the border to modern Cameroon. The kings wore the title Mbang.
The North Region makes up 66,090 km2 of the northern half of The Republic of Cameroon. Neighbouring territories include the Far North Region to the north, the Adamawa Region to the south, Nigeria to the west, Chad to the east, and Central African Republic to the southeast. The city of Garoua is both the political and industrial capital. Garoua is Cameroon's third largest port, despite the fact that the Bénoué River upon which it relies is only navigable for short periods of the year.
The Logon or Logone River is a major tributary of the Chari River. The Logone's sources are located in the western Central African Republic, northern Cameroon, and southern Chad. It has two major tributaries: the Pendé River in the prefecture Ouham-Pendé in the Central African Republic and the Mbéré River at the east of Cameroon. Many swamps and wetlands surround the river.
Borno State is a state in the North-East geopolitical zone of Nigeria, bordered by Yobe to the west, Gombe to the southwest for 93 km, and Adamawa to the south while its eastern border forms part of the national border with Cameroon for about 426 km, its northern border forms part of the national border with Niger, mostly across the Komadougou-Yobe River, and its northeastern border forms all of the national border with Chad for 85 km, being the only Nigerian state to border three foreign countries. It takes its name from the historic emirate of Borno, with the emirate's old capital of Maiduguri serving as the capital city of Borno State. The state was formed in 1976 when the former North-Eastern State was broken up. It originally included the area that is now Yobe State, which became a distinct state in 1991.
Kousséri, founded and known as Mser in the indigenous Mser language, is a city in Far North Province, Cameroon. It is the capital of the Logone-et-Chari department. It is a market town, and its population has recently been swollen by refugees from Chad. It had a population of 89,123 at the 2005 Census. The majority of the population are Shuwa Arabs with Chadian Arabic used as the lingua franca.
The Kirdi are the many cultures and ethnic groups who inhabit northwestern Cameroon and northeastern Nigeria.
The Far North Region, also known as the Extreme North Region, is the northernmost and most populous constituent province of the Republic of Cameroon. It borders the North Region to the south, Chad to the east, and Nigeria to the west. The capital is Maroua.
The Kotoko kingdom was an monarchy in what is today northern Cameroon and Nigeria, and southwestern Chad. Its inhabitants and their modern descendants are known as the Kotoko people.
Rabih az-Zubayr ibn Fadl Allah or Rabih Fadlallah, usually known as Rabah in French, was a Sudanese warlord and slave trader who established a powerful empire east of Lake Chad, in today's Chad.
The battle of Kousséri originated in French plans to occupy the Chari-Baguirmi region. In 1899–1900, the French organized three armed columns, one proceeding north from Congo, one east from Niger and another south from Algeria. The objective was to link all French possessions in Western Africa, and this was achieved April 21, 1900 on the right bank of the Chari in what is now Chad opposite Kousséri, in what today is northern Cameroon.
Logone-et-Chari is a department of Extreme-Nord Province in Cameroon. The department covers an area of 12,133 km2 and at the 2005 Census had a total population of 486,997. The capital of the department is at Kousséri. Most inhabitants of this department speak Chadian Arabic.
Musgu is a cluster of closely related language varieties of the Biu–Mandara subgroup of the Chadic languages spoken in Cameroon and Chad. The endonym is Mulwi. Blench (2006) classifies the three varieties as separate languages. Speakers of the extinct related language Muskum have switched to one of these.
Makary is a town in Logone-et-Chari, Far North Region, Cameroon, West Africa. The town is located on the right (east) bank of a distributary of the Chari River in the delta just before it enters Lake Chad. The people are known as Kotoko, and the local language is Mpade, Fulani (Fulfulde) is the trade language. The primary economic activity was and is fishing.
The Massa people, also called Masana, Banana, or Yagoua are a Chadic ethnic group in Cameroon and Chad. They are often grouped together with several together ethnic groups, who are collectively referred to as the Kirdi people.
ABIA Samuel GAOU,(2015 Cameroon)
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