Total population | |
---|---|
90,000 people | |
Regions with significant populations | |
northern Cameroon, Chad and Nigeria | |
Languages | |
Lagwan and other Mandage languages | |
Religion | |
Islam |
The Kotoko people, also called Mser, Moria, Bara and Makari, [1] are a Chadic ethnic group located in northern Cameroon, Chad and Nigeria. [2] The Kotoko population is composed of approximately 90,000 people of which the majority live in Cameroon. The Kotoko form part of the Chadic people. Their mother tongue is Lagwan and other Mandage languages. Most of the Kotoko are Sunni Muslims.
They founded the Kotoko kingdom in the 1500 CE, [3] and are considered to be descendants of the Sao civilization. [4]
The Kotoko engage in fishing (with the aid of their long canoes) and in agriculture. The fish they catch is subsequently smoked or dried then sold in local markets. Wealthier families also raise cattle. [5]
Most Kotoko profess Islam and are Sunni Muslims. The Kotoko began adopting the religion around the 16th century. Other Kotoko communities did not convert until the 18th century. [6] The Kotoko converted to Islam due to the growing presence of Muslim merchants and clerics from the Kanem-Bornu Empire. [6] Many traditional beliefs and practices are incorporated into the Islamic practices of the Kotoko. [5]
Muslims are people who adhere to Islam, a monotheistic religion belonging to the Abrahamic tradition. They consider the Quran, the foundational religious text of Islam, to be the verbatim word of the God of Abraham as it was revealed to Muhammad, the main Islamic prophet. The majority of Muslims also follow the teachings and practices of Muhammad (sunnah) as recorded in traditional accounts (hadith).
The Kanuri people are an African ethnic group living largely in the lands of the former Kanem and Bornu Empires in Niger, Nigeria, Sudan, Libya and Cameroon. Those generally termed Kanuri include several subgroups and dialect groups, some of whom identify as distinct from the Kanuri. Most trace their origins to ruling lineages of the medieval Kanem-Bornu Empire, and its client states or provinces. In contrast to the neighboring Toubou or Zaghawa pastoralists, Kanuri groups have traditionally been sedentary, engaging in farming, fishing the Chad Basin, trade, and salt processing.
Religion in Africa is multifaceted and has been a major influence on art, culture and philosophy. Today, the continent's various populations and individuals are mostly adherents of Christianity, Islam, and to a lesser extent several traditional African religions. In Christian or Islamic communities, religious beliefs are also sometimes characterized with syncretism with the beliefs and practices of traditional religions.
Islam is the third largest religion in Sri Lanka, with about 9.7 percent of the total population following the religion. About 1.9 million Sri Lankans adhere to Islam as per the Sri Lanka census of 2012. The majority of Muslims in Sri Lanka are concentrated in the Eastern Province of the island. Other areas containing significant Muslim minorities include the Western, Northwestern, North Central, Central and Sabaragamuwa provinces. Muslims form a large segment of the urban population of Sri Lanka and are mostly concentrated in major cities and large towns in Sri Lanka, for example Colombo. Most Sri Lankan Muslims primarily speak Tamil language, though it is not uncommon for Sri Lankan Muslims to be fluent in Sinhalese. The Sri Lankan Malays speak the Sri Lanka Malay language in addition to Sinhalese and Tamil.
The Zaghawa people, also called Beri or Zakhawa, are a Sahelian ethnic group primarily residing in southwestern Libya, northeastern Chad, and western Sudan, including Darfur.
Borno State is a state in the North-East geopolitical zone of Nigeria, bordered by Yobe to the west, Gombe to the southwest for 93 km, and Adamawa to the south while its eastern border forms part of the national border with Cameroon for about 426 km, its northern border forms part of the national border with Niger, mostly across the Komadougou-Yobe River, and its northeastern border forms all of the national border with Chad for 85 km, being the only Nigerian state to border three foreign countries. It takes its name from the historic emirate of Borno, with the emirate's old capital of Maiduguri serving as the capital city of Borno State. The state was formed in 1976 when the former North-Eastern State was broken up. It originally included the area that is now Yobe State, which became a distinct state in 1991.
The Kirdi are the many cultures and ethnic groups who inhabit northwestern Cameroon and northeastern Nigeria.
The Far North Region, also known as the Extreme North Region, is the northernmost and most populous constituent province of the Republic of Cameroon. It borders the North Region to the south, Chad to the east, and Nigeria to the west. The capital is Maroua.
Cameroon is a Christian majority nation, with Islam being a minority faith practiced by around 20.2% of the total population as of 2020. Among Cameroonian Muslims, approximately 27% identify themselves as Sunni, 2% Ahmadi and 3% Shia, while the majority of the rest do not associate themselves with a particular group and sect.
The Buduma are an ethnic group of Chad, Cameroon, and Nigeria who inhabit many of the islands of Lake Chad. They are predominantly fishers and cattle-herders. In the past, the Buduma carried out violent raids on the cattle herds of their neighbors. They were feared villains with aggressive reputations; thus, they were respected and left alone for many years, protected by their own habitat of water and reeds.
Religion in Nepal encompasses a wide diversity of groups and beliefs. Nepal is a secular nation, and secularism in Nepal under the interim constitution is defined as "religious and cultural freedom, along with the protection of religion and culture handed down from time immemorial." That is, "the state government is bound for protecting and fostering Hindu religion" while maintaining "religious" and "cultural" freedom throughout the nation as fundamental rights.
The traditional beliefs and practices of African people are highly diverse, including various ethnic religions. Generally, these traditions are oral rather than scriptural and are passed down from one generation to another through folk tales, songs, and festivals, and include beliefs in spirits and higher and lower gods, sometimes including a supreme being, as well as the veneration of the dead, and use of magic and traditional African medicine. Most religions can be described as animistic with various polytheistic and pantheistic aspects. The role of humanity is generally seen as one of harmonizing nature with the supernatural.
Islam in Africa is the continent's second most widely professed faith behind Christianity. Africa was the first continent into which Islam spread from Southwest Asia, during the early 7th century CE. Almost one-third of the world's Muslim population resides in Africa. Muslims crossed current Djibouti and Somalia to seek refuge in present-day Eritrea and Ethiopia during the Hijrah ("Migration") to the Christian Kingdom of Aksum. Like the vast majority (90%) of Muslims in the world, most Muslims in Africa are also Sunni Muslims; the complexity of Islam in Africa is revealed in the various schools of thought, traditions, and voices in many African countries. Many African ethnicities, mostly in North, West and East Africa consider Islam their Traditional religion. The practice of Islam on the continent is not static and is constantly being reshaped by prevalent social, economic, and political conditions. Generally Islam in Africa often adapted to African cultural contexts and belief systems forming Africa's own orthodoxies.
The Maba or Bargo people are a Sunni Muslim ethnic group found primarily in the mountains of Wadai region in eastern Chad and western Sudan. Their population is estimated to be about 590,000 in Chad. Other estimates place the total number of Bargo people in Sudan to be about 30,000.
The Sao civilization flourished in Central Africa from ca. the fourth or sixth century BC to as late as the sixteenth century AD. The Sao lived by the Chari River basin in territory that later became part of Cameroon and Chad. They are the earliest civilization to have left clear traces of their presence in the territory of modern Cameroon. Sometime around the 16th century, conversion to Islam changed the cultural identity of the former Sao. Today, several ethnic groups of northern Cameroon and southern Chad, but particularly the Sara, Kotoko, claim descent from the civilization of the Sao.
The Musgum or Mulwi are a Chadic ethnic group in Cameroon and Chad. They speak Musgu, a Chadic language, which had 61,500 speakers in Cameroon in 1982 and 24,408 speakers in Chad in 1993. The Musgum call themselves Mulwi.
The Hausa are a native ethnic group in West Africa. They speak the Hausa language, which is the second most spoken language after Arabic in the Afro-Asiatic language family. The Hausa are a culturally homogeneous people based primarily in the Sahelian and the sparse savanna areas of southern Niger and northern Nigeria respectively, numbering around 86 million people with significant indigenized populations in Benin, Cameroon, Ivory Coast, Chad, Sudan, Central African Republic, Republic of the Congo, Togo, Ghana, Eritrea, Equatorial Guinea, Gabon, Senegal and the Gambia.
The population of Chad has numerous ethnic groups. SIL Ethnologue reports more than 130 distinct languages spoken in Chad.
The Massa people, also called Masana, Banana, or Yagoua are a Chadic ethnic group in Cameroon and Chad. They are often grouped together with several together ethnic groups, who are collectively referred to as the Kirdi people.
The Mandara people, also known as Wandala or Mandwara, are a Central African traditionalist ethnic group found in north Cameroon northeastern Nigeria, and southeastern Chad. They speak the Wandala language, which belongs to the Chadic branch of Afro-Asiatic languages found in northeastern Africa.