Polytheistic reconstructionism (or simply reconstructionism) is an approach to modern paganism first emerging in the late 1960s to early 1970s, which gathered momentum starting in the 1990s. Reconstructionism attempts to re-establish genuine polytheistic religions in the modern world through a rediscovery of the rituals, practices and contextual worldviews of pre-Christian Pagan religions. This method stands in contrast with other neopagan syncretic movements like Wicca, and ecstatic/esoteric movements like Germanic mysticism or Theosophy.
While the emphasis on historical accuracy may imply historical reenactment, the difference between these two movements can be summarized as one of intent. Historical Reenactment seeks historical accuracy as a goal in and of itself. On the other hand, a Reconstructionist Neopagan views historical accuracy as a means to the end of establishing a harmonious relationship between a belief-community and the gods.
In short, the guiding principles of the Reconstructionist approach to the practice of Pre-Christian religion can be broken down as follows:
The term "Reconstructionist Paganism" was likely coined by Isaac Bonewits in the late 1970s. [1] Bonewits has said that he is not sure whether he "got this use of the term from one or more of the other culturally focused Neopagan movements of the time, or if [he] just applied it in a novel fashion." [1]
Margot Adler later used the term "Pagan Reconstructionists" in the 1979 edition of Drawing Down the Moon to refer to Neopagans who endeavour to revive or "reconstruct" an authentic pre-Christian religious practice through use of historically verifiable research in fields such as: archeology, folklore studies and anthropology.
This emphasis on reconstruction contrasts with the more syncretic, eclectic or occult approaches to Neopaganism, as seen for example in Thelema or Wicca. [2]
Linzie (2004) enumerates the difference between modern reconstructionist polytheism, such as modern Hellenismos or Nova Roma, and "classical" paganism as found in eighteenth to mid-twentieth century movements, including Germanic mysticism, early Neodruidism and Wicca. Aspects of the former, not found in the latter, are as follows:
Emphasis has been added to show that the recreation of pre-Christian social conditions are done so with the intent of understanding the religious practices and beliefs, not in order to recreate or revive a pre-Christian society either to replace modern society or to exist in parallel to modern society. The latter intention would be more indicative of a Traditionalist or a Historical Reenactment approach, and not specifically a Reconstructionist Neopagan.
The goal of these methods is to create a set of rituals, rites and practices which facilitate a harmonious relationship between the gods (and other good spirits like Landwights or others) and the belief-community.
Reconstructionist Neopagans hope that this harmony both within the belief-community itself and between the gods and the community brings some kind of tangible or intangible good. As in Germanic Heathenry, proper offerings to the gods are thought to bring about "Peace and Plenty" (Ars Ok Friden).
The use of the terms "Pagan" and "Neopagan" to refer to polytheistic reconstructionists is controversial. [4] Some reconstructionist religious groups take great issue with being referred to as "Pagan" or "Neopagan," viewing "Pagan" as a pejorative term. [5]
Even among those reconstructionist groups who see themselves as part of the broader, Pagan or Neopagan spectrum, they may refuse the terms and their associations with the more problematic aspects of that community, such as eclecticism, cultural appropriation or Wiccan-inspired ritual structures. [5] [6]
Heathenry is a modern Pagan new religious movement that has been active in the United States since at least the early 1970s. Although the term "Heathenry" is often employed to cover the entire religious movement, different Heathen groups within the United States often prefer the term "Ásatrú" or "Odinism" as self-designations.
Phillip Emmons Isaac Bonewits was an American Neo-Druid who published a number of books on the subject of Neopaganism and magic. He was a public speaker, liturgist, singer and songwriter, and founder of the Neopagan organizations Ár nDraíocht Féin and the Aquarian Anti-Defamation League. Born in Royal Oak, Michigan, Bonewits had been heavily involved in occultism since the 1960s.
Modern paganism, also known as contemporary paganism and neopaganism, is a term for a religion or a family of religions which is influenced by the various historical pre-Christian beliefs of pre-modern peoples in Europe and adjacent areas of North Africa and the Near East. Although they share similarities, contemporary pagan movements are diverse and as a result, they do not share a single set of beliefs, practices, or texts. Scholars of religion often characterise these traditions as new religious movements. Some academics who study the phenomenon treat it as a movement that is divided into different religions while others characterize it as a single religion of which different pagan faiths are denominations.
Paganism is a term first used in the fourth century by early Christians for people in the Roman Empire who practiced polytheism, or ethnic religions other than Christianity. In the time of the Roman empire, individuals fell into the pagan class either because they were increasingly rural and provincial relative to the Christian population, or because they were not milites Christi. Alternative terms used in Christian texts were hellene, gentile, and heathen. Ritual sacrifice was an integral part of ancient Graeco-Roman religion and was regarded as an indication of whether a person was pagan or Christian. Paganism has broadly connoted the "religion of the peasantry".
Wicca is a modern neo-pagan syncretic religion. Scholars of religion categorize it as both a new religious movement and as part of the occultist Western esotericism. It was developed in England during the first half of the 20th century and was introduced to the public in 1954 by Gerald Gardner, a retired British civil servant. Wicca draws upon a diverse set of ancient pagan and 20th-century hermetic motifs for its theological structure and ritual practices.
Hellenism in a religious context refers to the modern pluralistic religion practiced in Greece and around the world by several communities derived from the beliefs, mythology and rituals from antiquity through and up to today. It is a system of thought and spirituality with a shared culture and values, and common ritualistic, linguistic and literary tradition. More broadly, Hellenism centers itself on the worship of Hellenic deities, namely the twelve Olympians.
Ár nDraíocht Féin: A Druid Fellowship, Inc. is a non-profit religious organization dedicated to the study and further development of modern Druidry.
Drawing Down the Moon: Witches, Druids, Goddess-Worshippers, and Other Pagans in America Today is a sociological study of contemporary Paganism in the United States written by the American Wiccan and journalist Margot Adler. First published in 1979 by Viking Press, it was later republished in a revised and expanded edition by Beacon Press in 1986, with third and fourth revised editions being brought out by Penguin Books in 1996 and then 2006 respectively.
Celtic Wicca is a modern form of Wicca that incorporates some elements of Celtic mythology. It employs the same basic theology, rituals and beliefs as most other forms of Wicca. Celtic Wiccans use the names of Celtic deities, mythological figures, and seasonal festivals within a Wiccan ritual structure and belief system, rather than a traditional or historically Celtic one.
Celtic reconstructionism or CR is a polytheistic reconstructionist approach to Ancient Celtic religion, emphasising historical accuracy over eclecticism such as is found in most forms of Celtic neopaganism such as Neo-druidism. It is an effort to reconstruct and revive, in a modern Celtic cultural context, pre-Christian Celtic religions.
Hellenion has been used to refer to:
Harvest was an American Neopagan magazine, published eight times a year between 1980 and 1992.
Celtic modern paganism refers to any type of modern paganism or contemporary pagan movements based on the ancient Celtic religion.
Modern paganism in the United States is represented by widely different movements and organizations. The largest modern pagan religious movement is Wicca, followed by Neodruidism. Both of these religions or spiritual paths were introduced during the 1950s and 1960s from Great Britain. Germanic Neopaganism and Kemetism appeared in the US in the early 1970s. Hellenic Neopaganism appeared in the 1990s.
Italy, Spain, and Portugal are traditionally Roman Catholic and according to the 2005 Eurobarometer Poll retain an above-average belief in God. France is traditionally Roman Catholic as well and has an above-average fraction of atheists. Romania and Moldova are Eastern Orthodox countries and both are very religious.
Minnesota's Twin Cities region is home to a large community of Wiccans, Witches, Druids, Heathens, and a number of Pagan organizations. Some neopagans refer to the area as "Paganistan." In her book Handbook of Contemporary Paganism, Murphy Pizza characterizes the Minnesota Pagan community as "eclectic" and comprising "many different groups - Druid orders, Witch covens, legal Pagan churches, ethnic reconstructionist groups, and many more solitaries, interlopers and poly-affiliated Pagans".
Druidry, sometimes termed Druidism, is a modern spiritual or religious movement that promotes the cultivation of honorable relationships with the physical landscapes, flora, fauna, and diverse peoples of the world, as well as with nature deities, and spirits of nature and place. Theological beliefs among modern Druids are diverse; however, all modern Druids venerate the divine essence of nature.
Pagan studies is the multidisciplinary academic field devoted to the study of modern paganism, a broad assortment of modern religious movements, which are typically influenced by or claiming to be derived from the various pagan beliefs of premodern Europe. Pagan studies embrace a variety of different scholarly approaches to studying such religions, drawing from history, sociology, anthropology, archaeology, folkloristics, theology and other religious studies.
Never Again the Burning Times: Paganism Revisited is an anthropological study of the Wiccan and wider Pagan community in the United States. It was written by the American anthropologist Loretta Orion and published by Waveland Press in 1995.
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