Many neo-pagan religions such as Wicca, Druidry and Celtic polytheism have active followings in Ireland, [1] [2] although the number of declared adherents is likely quite small. [3] It has been claimed to be the fastest growing religion in Ireland. [4]
One of the first openly pagan organisations in Ireland was the Fellowship of Isis. Founded in Clonegal, Wexford, in 1976 by Olivia Robertson, her brother Lawrence and his wife, it has been continuously running since and claims 20–30,000 followers worldwide. [5] [6]
Stewart Farrar was one of the earliest initiates into Gardnerian Wicca, being initiated in 1970. He and his wife Janet moved to Ireland in 1976 to escape the bustle of London, finally settling in Kells, County Meath and establishing their own coven – likely one of the first in Ireland. [7]
Prior to 1990, Neo-pagan groups in Ireland tended to be regarded as eccentrics; however since then their profile has risen considerably. This is due to several reasons. The decline in influence of the Catholic church has prompted many to explore other belief systems. [2] Discoveries of previously unknown astronomical alignments at stone circles, mountains and burial sites have indicated that the ancient Irish were more technologically advanced than previously thought.[ citation needed ]
In 1995, the first Irish pagan website, Pagan Ireland, was created by Bev and Del Richardson, [8] who also went on to set up a school of Paganism in Doneraile, Co. Cork. [9] With the approval of Bev and Del Richardson, Pagan Ireland magazine was begun by Luke Eastwood, in 2021, also resurrecting the website name.
Extensive road and motorway development since the mid-1990s has endangered several Celtic heritage sites, and Neo-pagan groups have frequently been involved in protests against these works. [10] The highest-profile protests were against the proposed M3 motorway, which cuts through the Tara-Skryne or Gabhra valley in County Meath and close to the Hill of Tara, the traditional seat of the High Kings of Ireland. [11] Druidic groups in particular have been heavily involved in protesting the motorway's development. [12]
In 2010, after a 5-year campaign and having previously been rejected by the Department of Social Protection, [13] Pagan Federation Ireland achieved a notable victory when their campaigning resulted in Pagan celebrants winning the right to conduct legally-binding Pagan weddings. [14] [13] Pagan celebrants can gain their licence to conduct such weddings in a variety of ways, the two most common being through membership and certification through Pagan Federation Ireland, or membership and certification through an organisation known as Pagan Life Rites. As of 2023, there are at least twenty registered Pagan or Druid solemnisers registered with the General Register Office. [15]
A number of Wiccan temples and covens exist in Ireland. In 2002, the Irish Examiner claimed that there are an estimated 3,500 practicing witches in Ireland, [16] up from 3,000 two years previously, [4] and 300 in 1992. [17]
Teampall Na Calliaghe based in Kells, County Meath is run by Janet Farrar and Gavin Bone; who have also published a number of books on Wicca. [18] [19]
Author Lora O'Brien, who has published works specifically dealing with witchcraft in Ireland [20] is not involved in Wicca anymore, but now runs a monthly moot (a social and networking meeting) in County Waterford. Lora also runs the Irish Pagan school, which is platform that represents a wide range of native Irish Pagan teachers. Much of the content is provided free. [21]
There are a number of well-established Druidic groups in Ireland:
Eimear Burke, who in 2020 took up the role of Chosen chief of OBOD (The Order of Bards, Ovates and Druids) resides in Kilkenny, and runs The Kilkenny Druid Grove. [22]
The Irish Druid Network website is a useful source for news and maintains a comprehensive list of Druidic schools, groves and other resources, founded by Luke Eastwood, initially assisted by Wil Kinghan.
The Eigse Spiorad Cheilteach (Celtic Spirit Festival) has been held every year since 2007 (except for a break due to Covid-19), and features speakers, rituals and a night Court (an open space for sharing poetry, song and other creative works). Founded by Luke Eastwood, who ran it for 6 years, it is now under the stewardship of Anna Ní Cút, Paul O'Corcoran and Eimear Burke.
There is an annual Samhain celebration performed at the Hill of Tlachtga, near Athboy in Co. Meath, commenced by Janet Farrar and Gavin Bone, on 31 October, where hundreds of Irish pagans gather to celebrate the turn of the year, which eventually became more formalized. [23] [24] Founded in 2019 by Fáilte Ireland, the Púca Festival is now an annual event celebrating Samhain from 31 October to 2 November each year. [25] It has drawn some complaints from some Catholic organisations. [26]
Modern paganism, also known as contemporary paganism and neopaganism, spans a range of new religious movements variously influenced by the beliefs of pre-modern peoples across Europe, North Africa, and the Near East. Despite some common similarities, contemporary pagan movements are diverse, sharing no single set of beliefs, practices, or religious texts. Scholars of religion may study the phenomenon as a movement divided into different religions, while others study neopaganism as a decentralized religion with an array of denominations.
Samhain or Sauin is a Gaelic festival on 1 November marking the end of the harvest season and beginning of winter or the "darker half" of the year. It is also the Irish and Scottish Gaelic name for November. Celebrations begin on the evening of 31 October, since the Celtic day began and ended at sunset. This is about halfway between the autumnal equinox and winter solstice. It is one of the four Gaelic seasonal festivals along with Imbolc, Bealtaine, and Lughnasa. Historically it was widely observed throughout Ireland, Scotland, and the Isle of Man. Its Brittonic Celtic equivalent is called Calan Gaeaf in Wales.
Wicca, also known as "The Craft", is a modern pagan, syncretic, earth-centered religion. Considered a new religious movement by scholars of religion, the path evolved from Western esotericism, developed in England during the first half of the 20th century, and was introduced to the public in 1954 by Gerald Gardner, a retired British civil servant. Wicca draws upon ancient pagan and 20th-century Hermetic motifs for theological and ritual purposes. Doreen Valiente joined Gardner in the 1950s, further building Wicca's liturgical tradition of beliefs, principles, and practices, disseminated through published books.
The Wheel of the Year is an annual cycle of seasonal festivals, observed by a range of modern pagans, marking the year's chief solar events and the midpoints between them. Modern pagan observances are based to varying degrees on folk traditions, regardless of the historical practices of world civilizations. British neopagans popularized the Wheel of the Year in the mid-20th century, combining the four solar events marked by many European peoples, with the four midpoint festivals celebrated by Insular Celtic peoples.
Alexandrian Wicca or Alexandrian Witchcraft is a tradition of the Neopagan religion of Wicca, founded by Alex Sanders who, with his wife Maxine Sanders, established the tradition in the United Kingdom in the 1960s. Alexandrian Wicca is similar in many ways to Gardnerian Wicca, and receives regular mention in books on Wicca as one of the religion's most widely recognised traditions.
Drawing Down the Moon: Witches, Druids, Goddess-Worshippers, and Other Pagans in America Today is a sociological study of contemporary Paganism in the United States written by the American Wiccan and journalist Margot Adler. First published in 1979 by Viking Press, it was later republished in a revised and expanded edition by Beacon Press in 1986, with third and fourth revised editions being brought out by Penguin Books in 1996 and then 2006 respectively.
Celtic Wicca is a modern form of Wicca that incorporates some elements of Celtic mythology. It employs the same basic theology, rituals and beliefs as most other forms of Wicca. Celtic Wiccans use the names of Celtic deities, mythological figures, and seasonal festivals within a Wiccan ritual structure and belief system, rather than a traditional or historically Celtic one.
Janet Farrar is a British teacher and author of books on Wicca and Neopaganism. Along with her two husbands, Stewart Farrar and Gavin Bone, she has published "some of the most influential books on modern Witchcraft to date". According to George Knowles, "some seventy five percent of Wiccans both in the Republic and Northern Ireland can trace their roots back to the Farrars."
Celtic neopaganism refers to any type of modern paganism or contemporary pagan movements based on the ancient Celtic religion. One approach is Celtic Reconstructionism (CR), which emphasizes historical accuracy in reviving Celtic traditions. CR practitioners rely on historical sources and archaeology for their rituals and beliefs, including offerings to spirits and deities. Language study and preservation are essential, and daily life often incorporates ritual elements. While distinct from eclectic pagan and neopagan witchcraft traditions, there is some overlap with Neo-druidism.
M. Macha NightMare is an American Neopagan witch. She was born in Milford, Connecticut and was one of the founders of the Reclaiming Collective in the 1970s.
Wiccan views of divinity are generally theistic, and revolve around a Goddess and a Horned God, thereby being generally dualistic. In traditional Wicca, as expressed in the writings of Gerald Gardner and Doreen Valiente, the emphasis is on the theme of divine gender polarity, and the God and Goddess are regarded as equal and opposite divine cosmic forces. In some newer forms of Wicca, such as feminist or Dianic Wicca, the Goddess is given primacy or even exclusivity. In some forms of traditional witchcraft that share a similar duotheistic theology, the Horned God is given precedence over the Goddess.
Modern paganism in the United States is represented by widely different movements and organizations. The largest modern pagan religious movement is Wicca, followed by Neodruidism. Both of these religions or spiritual paths were introduced during the 1950s and 1960s from Great Britain. Germanic Neopaganism and Kemetism appeared in the US in the early 1970s. Hellenic Neopaganism appeared in the 1990s.
The Modern Pagan movement in the United Kingdom is primarily represented by Wicca and Neopagan witchcraft, Druidry, and Heathenry. 74,631 people in England, Scotland and Wales identified as either as Pagan or a member of a specific Modern Pagan group in the 2011 UK Census.
Neopaganism in Hungary is very diverse, with followers of the Hungarian Native Faith and of other religions, including Wiccans, Kemetics, Mithraics, Druids and Christopagans.
Minnesota's Twin Cities region is home to a large community of Wiccans, Witches, Druids, Heathens, and a number of Pagan organizations. Some neopagans refer to the area as "Paganistan". In the Handbook of Contemporary Paganism, Murphy Pizza characterizes the Minnesota Pagan community as "eclectic" and comprising "many different groups - Druid orders, Witch covens, legal Pagan churches, ethnic reconstructionist groups, and many more solitaries, interlopers and poly-affiliated Pagans".
Druidry, sometimes termed Druidism, is a modern spiritual or religious movement that promotes the cultivation of honorable relationships with the physical landscapes, flora, fauna, and diverse peoples of the world, as well as with nature deities, and spirits of nature and place. Theological beliefs among modern Druids are diverse; however, all modern Druids venerate the divine essence of nature.
Enchanted Feminism: The Reclaiming Witches of San Francisco is an anthropological study of the Reclaiming Wiccan community of San Francisco. It was written by the Scandinavian theologian Jone Salomonsen of the California State University, Northridge and first published in 2002 by the Routledge.
Pierre Claveloux Davis, also known as Pete Pathfinder, was a religious figure in modern Paganism. He founded the Aquarian Tabernacle Church (ATC) in 1985, in Index, Washington, and served as its archpriest. He was also involved with several publications and related organizations. Davis advocated for Wicca and Paganism as an expert witness, and was part of a group of people who successfully petitioned for the pentacle to be available as a symbol used on U.S. veteran's headstones.
The Dun Ailline Druid Brotherhood is a pagan organization for followers of the Celtic Neopaganism based in Spain in 2010, which supports the practice of a type of Celtic Reconstructionist Paganism called Druidism, centered on the Celtic culture of Ireland, and whose principal deities are known as the Tuatha Dé Danann. Its members consider themselves practitioners of a European native religion and they call themselves creidim, a concept of Irish origin.