Heathenry is a modern Pagan new religious movement that has been active in the United States since at least the early 1970s. Although the term "Heathenry" is often employed to cover the entire religious movement, different Heathen groups within the United States often prefer the term "Ásatrú" or "Odinism" as self-designations.
Modern paganism, also known as contemporary paganism and neopaganism, spans a range of new religious movements variously influenced by the beliefs of pre-modern peoples across Europe, North Africa, and the Near East. Despite some common similarities, contemporary pagan movements are diverse, sharing no single set of beliefs, practices, or religious texts. Scholars of religion may study the phenomenon as a movement divided into different religions, while others study neopaganism as a decentralized religion with an array of denominations.
Paganism is a term first used in the fourth century by early Christians for people in the Roman Empire who practiced polytheism, or ethnic religions other than Judaism. In the time of the Roman Empire, individuals fell into the pagan class either because they were increasingly rural and provincial relative to the Christian population, or because they were not milites Christi. Alternative terms used in Christian texts were hellene, gentile, and heathen. Ritual sacrifice was an integral part of ancient Greco-Roman religion and was regarded as an indication of whether a person was pagan or Christian. Paganism has broadly connoted the "religion of the peasantry".
In ancient Roman religion, Ops or Opis was a fertility deity and earth goddess of Sabine origin. Her equivalent in Greek mythology was Rhea.
Baltic neopaganism is a category of autochthonous religious movements which have revitalised within the Baltic people. These movements trace their origins back to the 19th century and they were suppressed under the Soviet Union; after its fall they have witnessed a blossoming alongside the national and cultural identity reawakening of the Baltic peoples, both in their homelands and among expatriate Baltic communities, with close ties to conservation movements. One of the first ideologues of the revival was the Prussian Lithuanian poet and philosopher Vydūnas.
Polytheistic reconstructionism is an approach to modern paganism first emerging in the late 1960s to early 1970s, which gathered momentum starting in the 1990s. Reconstructionism attempts to re-establish genuine polytheistic religions in the modern world through a rediscovery of the rituals, practices and contextual worldviews of pre-Christian pagan religions. This method stands in contrast with other neopagan syncretic movements like Wicca, and ecstatic/esoteric movements like Germanic mysticism or Theosophy.
Celtic neopaganism refers to any type of modern paganism or contemporary pagan movements based on the ancient Celtic religion. One approach is Celtic Reconstructionism (CR), which emphasizes historical accuracy in reviving Celtic traditions. CR practitioners rely on historical sources and archaeology for their rituals and beliefs, including offerings to spirits and deities. Language study and preservation are essential, and daily life often incorporates ritual elements. While distinct from eclectic pagan and neopagan witchcraft traditions, there is some overlap with Neo-druidism.
European belief in witchcraft can be traced back to classical antiquity, when magic and religion were closely entwined. During the pagan era of ancient Rome, there were laws against harmful magic. After Christianization, the medieval Catholic Church began to see witchcraft (maleficium) as a blend of black magic and apostasy involving a pact with the Devil. During the early modern period, witch hunts became widespread in Europe, partly fueled by religious tensions, societal anxieties, and economic upheaval. European belief in witchcraft gradually dwindled during and after the Age of Enlightenment.
Paganism is commonly used to refer to various religions that existed during Antiquity and the Middle Ages, such as the Greco-Roman religions of the Roman Empire, including the Roman imperial cult, the various mystery religions, religious philosophies such as Neoplatonism and Gnosticism, and more localized ethnic religions practiced both inside and outside the empire. During the Middle Ages, the term was also adapted to refer to religions practiced outside the former Roman Empire, such as Germanic paganism, Egyptian paganism and Baltic paganism.
Revivals of ancient Roman polytheism have taken various forms in the modern era. These efforts seek to re-establish the traditional Roman cults and customs, often referred to as cultus deorum Romanorum, religio Romana, the Roman way to the gods, Roman-Italic Religion, or Gentile Roman Religion. Several loosely affiliated organizations have emerged in the contemporary period.
Persecution of pagans in the late Roman Empire began during the reign of Constantine the Great in the military colony of Aelia Capitolina (Jerusalem), when he destroyed a pagan temple for the purpose of constructing a Christian church. Rome had periodically confiscated church properties, and Constantine was vigorous in reclaiming them whenever these issues were brought to his attention. Christian historians alleged that Hadrian had constructed a temple to Venus on the site of the crucifixion of Jesus on Golgotha hill in order to suppress Christian veneration there. Constantine used that to justify the temple's destruction, saying he was simply reclaiming the property. Using the vocabulary of reclamation, Constantine acquired several more sites of Christian significance in the Holy Land.
Pagan studies is the multidisciplinary academic field devoted to the study of modern paganism, a broad assortment of modern religious movements, which are typically influenced by or claiming to be derived from the various pagan beliefs of premodern Europe. Pagan studies embrace a variety of different scholarly approaches to studying such religions, drawing from history, sociology, anthropology, archaeology, folkloristics, theology and other religious studies.
Modern Paganism in World Cultures: Comparative Perspectives is an academic anthology edited by the American religious studies scholar Michael F. Strmiska which was published by ABC-CLIO in 2005. Containing eight separate papers produced by various scholars working in the field of Pagan studies, the book examines different forms of contemporary Paganism as practiced in Europe and North America. Modern Paganism in World Cultures was published as a part of ABC-CLIO's series of books entitled "Religion in Contemporary Cultures", in which other volumes were dedicated to religious movements like Buddhism and Islam.
Eclectic paganism, also occasionally termed universalist or non-denominational paganism, is a form of modern paganism where practitioners blend paganism with aspects of other religions or philosophies, including the blending of separate pagan traditions. In the book Handbook of New Age, Melissa Harrington states that "Eclectic Pagans do not follow any particular Paganism, but follow a Pagan religious path, that includes the overall Pagan ethos of reverence for the ancient Gods, participation in a magical world view, stewardship and caring for the Earth, and 'nature religion.'" The practice of eclectic paganism is particularly popular with pagans in North America and the British Isles.
The Slavic Native Faith in Ukraine has an unspecified number of adherents which ranges between the thousands and the tens of thousands.
Jörmundur Ingi Hansen is an Icelandic neopagan leader, designer, businessman and clothing retailer. Trained as a sculptor and known as a prominent member of Reykjavík's hippie scene, he co-founded the Icelandic neopagan organization Ásatrúarfélagið in 1972, co-creating its rituals, liturgy and clothing. From 1994 to 2002, he led the organization, holding the title allsherjargoði; during his time in office, Ásatrúarfélagið experienced significant membership growth, acquired a building in Reykjavík and constructed a pagan burial ground designed by Jörmundur. An internal conflict led to his removal from the position, and in 2004 he left and became the leader of a small splinter group.
Modern paganism and New Age are eclectic new religious movements with similar decentralised structures but differences in their views of history, nature, and goals of the practitioner. Modern pagan movements, which often have roots in 18th- and 19th-century cultural movements, seek to revive or be influenced by historical pagan beliefs. New Age teachings emerged in the second half of the 20th century and are characterised by millenarian ideas about spiritual advancement. Since the counterculture of the 1960s, there has been interaction, mutual influence, and often confusion in the popular mind between the movements.
I Still Worship Zeus is a Greek documentary film about modern worship of the gods of ancient Greek religion and mythology. It was directed by Jamil Said and premiered in 2004.
Neopaganism in Italy reportedly counted about 3,200 adherents in 2020, according to data from CESNUR, divided among numerous neopagan, neodruidic, neoshamanic, or neo-witchcraft religions, presenting themselves as a varied set of cults that claim to descend from or be inspired by the pagan religions of classical or earlier eras
