Place of worship

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A place of worship is a specially designed structure or space where individuals or a group of people such as a congregation come to perform acts of devotion, veneration, or religious study. A building constructed or used for this purpose is sometimes called a house of worship. Temples, churches, mosques, and synagogues are examples of structures created for worship. A monastery may serve both to house those belonging to religious orders and as a place of worship for visitors. Natural or topographical features may also serve as places of worship, and are considered holy or sacrosanct in some religions; the rituals associated with the Ganges river are an example in Hinduism.

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Under international humanitarian law and the Geneva Conventions, religious buildings are offered special protection, similar to the protection guaranteed hospitals displaying the Red Cross or Red Crescent. These international laws of war bar firing upon or from a religious building.

Religious architecture expresses the religious beliefs, aesthetic choices, and economic and technological capacity of those who create or adapt it, and thus places of worship show great variety depending on time and place.

Buddhism

Christianity

The word church derives from the Greek ekklesia, meaning the called-out ones. Its original meaning is to refer to the body of believers, or the body of Christ. [1] The word church is used to refer to a Christian place of worship by some Christian denominations, including Anglicans and Catholics. Other Christian denominations, including the Religious Society of Friends, Mennonites, Christadelphians, and some unitarians, object to the use of the word "church" to refer to a building, as they argue that this word should be reserved for the body of believers who worship there. [2] Instead, these groups use words such as "Hall" to identify their places of worship or any building in use by them for the purpose of assembly.

Classical antiquity

Ancient Greece

Ancient Rome

Hinduism

A Hindu temple is a symbolic house, seat and body of god. It is a structure designed to bring human beings and gods together, using symbolism to express the ideas and beliefs of Hinduism. [4] [5] The symbolism and structure of a Hindu temple are rooted in Vedic traditions, deploying circles and squares. [6] A temple incorporates all elements of Hindu cosmos—presenting the good, the evil and the human, as well as the elements of Hindu sense of cyclic time and the essence of life—symbolically presenting dharma, kama, artha, moksa, and karma. [7] [8] [9]

Islam

A mosque (Arabic : مسجد, romanized: masjid), literally meaning "place of prostration", is a place of worship for followers of Islam. There are strict and detailed requirements in Sunni jurisprudence (fiqh) for a place of worship to be considered a masjid, with places that do not meet these requirements regarded as musallas. There are stringent restrictions on the uses of the area formally demarcated as the mosque (which is often a small portion of the larger complex), and, in the Islamic Sharia law, after an area is formally designated as a mosque, it remains so until the Last Day.

Many mosques have elaborate domes, minarets, and prayer halls, in varying styles of architecture. Mosques originated on the Arabian Peninsula, but are now found in all inhabited continents. The mosque serves as a place where Muslims can come together for salat (صلاة ṣalāt, meaning "prayer") as well as a center for information, education, social welfare, and dispute settlement. The imam leads the congregation in prayer.

Jainism

Derasar is a word used for a Jain temple in Gujarat and southern Rajasthan. Basadi is a Jain shrine or temple in Karnataka [10] There are some guidelines to follow when one is visiting a Jain temple: [11]

Judaism

Some Jewish congregations use the Yiddish term 'shul' (from the same ancient Greek source as the English word "school") to describe their place of worship, or the Hebrew Beyt ha-Knesset (Hebrew בית הכנסת) meaning house of assembly. [12]

Mandaeism

Norse paganism

Shinto

Sikhism

Taoism

Zoroastrianism

Vietnamese ancestral worship

See also

Related Research Articles

<span class="mw-page-title-main">Temple</span> Structure reserved for religious or spiritual activities

A temple is a place of worship, a building used for spiritual rituals and activities such as prayer and sacrifice. By convention, the specially built places of worship of some religions are commonly called "temple" in English, while those of other religions are not, even though they fulfill very similar functions. The religions for which the terms are used include the great majority of ancient religions that are now extinct, such as the Ancient Egyptian religion and the Ancient Greek religion. Among religions still active: Hinduism, Buddhism, Sikhism, Jainism, Zoroastrianism, the Baha'i Faith, Taoism, Shinto, Confucianism.

<span class="mw-page-title-main">Worship</span> Act of religious devotion

Worship is an act of religious devotion usually directed towards a deity or god. For many, worship is not about an emotion, it is more about a recognition of a God. An act of worship may be performed individually, in an informal or formal group, or by a designated leader. Such acts may involve honoring.

This is an index page of Wikipedia articles related to the topic of religion.

<i>Murti</i> Idol, symbol, statue or icon in Hindu religion

In the Hindu tradition, a murti is a devotional image, such as a statue or icon, of a deity or saint used during puja and/or in other customary forms of actively expressing devotion or reverence - whether at Hindu temples or shrines. A mūrti is a symbolic icon representing divinity for the purpose of devotional activities. Thus, not all icons of gods and saints are mūrti; for example, purely decorative depictions of divine figures often adorn Hindu temple architecture in intricately carved doorframes, on colourfully painted walls, and ornately sculpted rooftop domes. A mūrti itself is not God, but it is merely a representative shape, symbolic embodiment, or iconic manifestation of God.

Religion in Singapore is characterised by a wide variety of religious beliefs and practices due to its diverse ethnic mix of people originating from various parts of the world. A secular state, Singapore is commonly termed as a "melting pot" or "cultural mosaic " of various religious practices originating from different religions and religious denominations around the world. Most major religious denominations are present in the country, with the Inter-Religious Organisation, Singapore (IRO) recognising 10 major religions. A 2014 analysis by the Pew Research Center found Singapore to be the world's most religiously diverse nation.

<span class="mw-page-title-main">Vihāra</span> Sanskrit and Pāli term for a residence, monastery usually Buddhist

Vihāra generally refers to a Buddhist monastery for Buddhist renunciates, mostly in the Indian subcontinent. The concept is ancient and in early Sanskrit and Pali texts, it meant any arrangement of space or facilities for dwellings. The term evolved into an architectural concept wherein it refers to living quarters for monks with an open shared space or courtyard, particularly in Buddhism. The term is also found in Ajivika, Hindu and Jain monastic literature, usually referring to temporary refuge for wandering monks or nuns during the annual Indian monsoons. In modern Jainism, the monks continue to wander from town to town except during the rainy season (chaturmasya), and the term "vihara" refers to their wanderings.

Religion in the United Kingdom is mainly expressed in Christianity, which dominated the land since the 7th century. Results of the 2021 Census for England and Wales showed that Christianity is the largest religion, followed by the non-religious, Islam, Hinduism, Sikhism, Judaism, Buddhism, and Taoism. Among Christians, Anglicanism is the most common denomination, followed by Catholicism, Presbyterianism, Methodism, Unitarianism, and Baptism.

Religion in Hong Kong is characterised by a multi-faith diversity of beliefs and practices.

Sampradaya, in Indian origin religions, namely Hinduism, Buddhism, Jainism, and Sikhism, can be translated as 'tradition', 'spiritual lineage', 'sect', or 'religious system'. To ensure continuity and transmission of dharma, various sampradayas have the Guru-shishya parampara in which parampara or lineage of successive gurus (masters) and shishyas (disciples) serves as a spiritual channel and provides a reliable network of relationships that lends stability to a religious identity. Shramana is vedic term for seeker or shishya. Identification with and followership of sampradayas is not static, as sampradayas allows flexibility where one can leave one sampradaya and enter another or practice religious syncretism by simultaneously following more than one sampradaya. Samparda is a punjabi language term, used in Sikhism, for sampradayas.

<span class="mw-page-title-main">Hindu temple</span> Place of worship in Hinduism

A Hindu temple, also known as Mandir, Devasthanam, Pura, or Koil, is a sacred place where Hindus worship and show their devotion to deities through worship, sacrifice, and prayers. It is considered the house of the god to whom it is dedicated. Hindu temple architecture, which makes extensive use of squares and circles, has its roots in Vedic traditions, which also influence the temples' construction and symbolism. Through astronomical numbers and particular alignments connected to the temple's location and the relationship between the deity and the worshipper, the temple's design also illustrates the idea of recursion and the equivalency of the macrocosm and the microcosm. A temple incorporates all elements of the Hindu cosmos—presenting the good, the evil and the human, as well as the elements of the Hindu sense of cyclic time and the essence of life—symbolically presenting dharma, artha, kama, moksha, and karma.

<span class="mw-page-title-main">Church (congregation)</span> Religious organization or congregation

A church is a religious organization or congregation that meets in a particular location. Many are formally organized, with constitutions and by-laws, maintain offices, are served by clergy or lay leaders, and, in nations where this is permissible, often seek non-profit corporate status.

<span class="mw-page-title-main">Cult image</span> Human-made object that is venerated for the deity, person, spirit or daemon that it represents

In the practice of religion, a cult image is a human-made object that is venerated or worshipped for the deity, spirit or daemon that it embodies or represents. In several traditions, including the ancient religions of Egypt, Greece and Rome, and Hinduism, cult images in a temple may undergo a daily routine of being washed, dressed, and having food left for them. Processions outside the temple on special feast days are often a feature. Religious images cover a wider range of all types of images made with a religious purpose, subject, or connection. In many contexts "cult image" specifically means the most important image in a temple, kept in an inner space, as opposed to what may be many other images decorating the temple.

<span class="mw-page-title-main">Jain temple</span> Place of worship for Jains, the followers of Jainism

A Jain temple, Derasar or Basadi is the place of worship for Jains, the followers of Jainism. Jain architecture is essentially restricted to temples and monasteries, and Jain buildings generally reflect the prevailing style of the place and time they were built.

<span class="mw-page-title-main">Religion in England</span>

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A shikharbaddha mandir is a traditional Hindu or Jain place of worship, typically featuring architecture characterized by superstructures with towers pinnacles and domes and often built of carved marble, sandstone, or other stone. While such mandirs are common in many branches of Hinduism, the use of the term shikharbaddha mandir to describe such mandirs is most common in the Swaminarayan branch of Hinduism as well as Jainism. The opposite of the shikharbaddha temple is one without a shikhara tower, i.e. with a flat roof.

<span class="mw-page-title-main">Religion in Edmonton</span> Overview of the religion share in Edmonton

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More than 60 percent of Berlin residents have no registered religious affiliation. As of 2010, at least 30 percent of the population identified with some form of Christianity, approximately 8.1 percent were Muslim, 1 percent were Jewish, and 1 percent belonged to other religions. As of 2022, the number of registered church members has shrunk to 15 percent for EKD Protestants and 9 percent for Catholics.

Throughout its history the city of Houston, Texas has been religiously influenced by Protestant Christianity in the Bible Belt. Since the latter half of the 20th century, the Houston area has become home to many different religions in part to its large ethnic diversity, immigration, and refugee resettlement.

References

  1. "The New Testament Definition of the Church" . Retrieved 23 June 2009.
  2. Gee, Matthew (8 May 2009). "Meeting for Church Affairs". The Friend. 167 (19). London, UK: 8. ISSN   0016-1268.
  3. ^ Robinson, James. Religions of the World: Hinduism.1st. Chelsea House Publishers, 2004. Page 72. ^ Werner, Karel (1994). A Popular Dictionary of Hinduism. Curzon Press. ISBN   0-7007-1049-3. ^ a b c Narayanan, Vasudha. "The Hindu Tradition". In A Concise Introduction to World Religions, ed. Willard G. Oxtoby and Alan F. Segal. New York: Oxford University Press, 2007 ^ Bain, Keith, Pippa Bryun, and David Allardice. Frommer's India. 1st. New Jersey: Wiley Publishing, 2010. Page 75 ^ Harley, Gail M (2003). Hindu and Sikh Faiths in America. Facts on File, Inc. ISBN   0-8160-4987-4. ^ http://www.mandir.org/awards&opinions/Buildings%20and%20structures.htm Archived 10 February 2009 at the Wayback Machine
  4. Stella Kramrisch (1946). The Hindu Temple. Motilal Banarsidass. pp. 135, context: 40–43, 110–114, 129–139 with footnotes. ISBN   978-81-208-0223-0., Quote: "The [Hindu] temple is the seat and dwelling of God, according to the majority of the [Indian] names" (p. 135); "The temple as Vimana, proportionately measured throughout, is the house and body of God" (p. 133).
  5. George Michell (1977). The Hindu Temple: An Introduction to Its Meaning and Forms. University of Chicago Press. pp. 61–62. ISBN   978-0-226-53230-1.; Quote: "The Hindu temple is designed to bring about contact between man and the gods" (...) "The architecture of the Hindu temple symbolically represents this quest by setting out to dissolve the boundaries between man and the divine".
  6. Stella Kramrisch (1946). The Hindu Temple. Motilal Banarsidass. pp. 19–43, 135–137, context: 129–144 with footnotes. ISBN   978-81-208-0223-0.
  7. Stella Kramrisch, The Hindu Temple, Vol 2, Motilal Banarsidass, ISBN   978-81-208-0222-3, pp. 346–357 and 423-424
  8. Klaus Klostermaier, The Divine Presence in Space and Time – Murti, Tirtha, Kala; in A Survey of Hinduism, ISBN   978-0-7914-7082-4, State University of New York Press, pp. 268–277.
  9. George Michell (1977). The Hindu Temple: An Introduction to Its Meaning and Forms. University of Chicago Press. pp. 61–76. ISBN   978-0-226-53230-1.
  10. "Basadi".
  11. CultureShock! India: A Survival Guide to Customs and Etiquette, Gitanjali Kolanad, Marshall Cavendish International Asia Pte Ltd, 2008 p. 45
  12. Leo Rosten, The Joys of Yiddish , © 1968; Pocket Books edition, 1970, p. 379

Further reading