Marranos is a term for Spanish and Portuguese Jews who converted to Christianity, either voluntarily or by Spanish or Portuguese royal coercion, during the fifteenth and sixteenth centuries, but who continued to practice Judaism in secrecy or were suspected of it. They are also called crypto-Jews, the term increasingly preferred in scholarly works over Marranos.
A converso, "convert", was a Jew who converted to Catholicism in Spain or Portugal, particularly during the 14th and 15th centuries, or one of their descendants.
Crypto-Judaism is the secret adherence to Judaism while publicly professing to be of another faith; practitioners are referred to as "crypto-Jews".
The predominant religion in Brazil is Christianity, with Catholicism being its largest denomination.
New Christian was a socio-religious designation and legal distinction referring to the population of former Jewish and Muslim converts to Christianity in the Spanish and Portuguese empires, and their respective colonies in the New World. The term was used from the 15th century onwards primarily to describe the descendants of the Sephardic Jews and Moors that were baptized into the Catholic Church following the Alhambra Decree of 1492. The Alhambra Decree, also known as the Edict of Expulsion, was an anti-Jewish law made by the Catholic Monarchs upon the Reconquista of the Iberian Peninsula. It required Jews to convert to Roman Catholicism or be expelled from Spain. Most of the history of the "New Christians" refers to the Jewish converts, who were generally known as Conversos, while the Muslim converts were called Moriscos.
The history of the Jews in Latin America began with conversos who joined the Spanish and Portuguese expeditions to the continents. The Alhambra Decree of 1492 led to the mass conversion of Spain's Jews to Catholicism and the expulsion of those who refused to do so. However, the vast majority of conversos never made it to the New World and remained in Spain slowly assimilating to the dominant Catholic culture. This was due to the requirement by Spain's Blood Statutes to provide written documentation of Old Christian lineage to travel to the New World. However, the first Jews came with the first expedition of Christopher Columbus, including Rodrigo de Triana and Luis De Torres.
The Alhambra Decree was an edict issued on 31 March 1492, by the joint Catholic Monarchs of Spain ordering the expulsion of practising Jews from the Crowns of Castile and Aragon and its territories and possessions by 31 July of that year. The primary purpose was to eliminate the influence of practising Jews on Spain's large formerly-Jewish converso New Christian population, to ensure the latter and their descendants did not revert to Judaism. Over half of Spain's Jews had converted as a result of the religious persecution and pogroms which occurred in 1391. Due to continuing attacks, around 50,000 more had converted by 1415. A further number of those remaining chose to convert to avoid expulsion. As a result of the Alhambra Decree and persecution in the years leading up to the expulsion of Spain's estimated 300,000 Jewish origin population, a total of over 200,000 had converted to Roman Catholicism in order to remain in Spain, and between 40,000 and 100,000 remained Jewish and suffered expulsion. An unknown number of the expelled eventually succumbed to the pressures of life in exile away from formerly-Jewish relatives and networks back in Spain, and so converted to Roman Catholicism to be allowed to return in the years following expulsion.:17
The history of the Jewish community in Belmonte, Portugal, dates back to the 13th century; the community was composed of Spanish and Portuguese Jews who kept their faith through crypto-Judaism.
Religion in Trinidad and Tobago, which is a multi-religious country, is classifiable as follows:
The Xuetes are a social group on the Spanish island of Majorca, in the Mediterranean Sea, who are descendants of Majorcan Jews that either were conversos or were Crypto-Jews, forced to keep their religion hidden. They practiced strict endogamy by marrying only within their own group. Many of their descendants observe a syncretist form of Christian worship known as Xueta Christianity.
The history of the Jews in Mexico began in 1519 with the arrival of Conversos, often called Marranos or "Crypto-Jews", referring to those Jews forcibly converted to Catholicism and that then became subject to the Spanish Inquisition.
Christianity is the most widely professed religion in Chile, with Catholicism being its largest denomination. The country is secular and the freedom of religion is established under its Constitution.
The history of the Baháʼí Faith in Panama begins with a mention by ʻAbdu'l-Bahá, then head of the Baháʼí Faith, in the book Tablets of the Divine Plan, published in 1919; the same year, Martha Root made a trip around South America and included Panama on the return leg of the trip up the west coast. The first pioneers began to settle in Panama in 1940. The first Baháʼí Local Spiritual Assembly of Panama, in Panama City, was elected in 1946, and the National Spiritual Assembly was first elected in 1961. The Baháʼís of Panama raised a Baháʼí House of Worship in 1972. In 1983 and again in 1992, some commemorative stamps were produced in Panama while the community turned its interests to the San Miguelito and Chiriquí regions of Panama with schools and a radio station. The Association of Religion Data Archives estimated there were some 41,000 Baháʼís in 2005 while another source places it closer to 60,000.
The predominant religion in Honduras is Christianity, with Catholicism and Evangelicalism being its main denominations. The country is secular and the freedom of religion is enshrined in the nation's constitution.
The main religion in Morocco is Sunni Islam, which is also the state religion of the country. Officially, 99% of the population are Muslim, and virtually all of those are Sunni. The second-largest religion in the country is Christianity, but most Christians in Morocco are foreigners. There is a community of the Baháʼí Faith. Only a fraction of the former number of Maghrebi Jews have remained in the country, many having moved to Israel.
On 5 December 1496, King Manuel I of Portugal signed the decree of expulsion of Jews and Muslims to take effect by the end of October of the next year.
The history of the Jews in Colombia begins in the Spanish colonial period with the arrival of the first Jews during the Spanish colonization of the Americas.
Panamanians are people identified with Panama, a country in Central America, and with residential, legal, historical, or cultural connections with North America. For most Panamanians, several or all of these connections exist and are collectively the source of their Panamanian identity. Panama is a multilingual and multicultural society, home to people of many different ethnicities and religions. Therefore, many Panamanians do not equate their nationality with ethnicity, but with citizenship and allegiance to Panama. The overwhelming majority of Panamanians are the product of varying degrees of admixture between European ethnic groups with native Amerindians and Black Africans.
Sephardic Bnei Anusim is a modern term which is used to define the contemporary Christian descendants of an estimated quarter of a million 15th-century Sephardic Jews who were coerced or forced to convert to Catholicism during the 14th and 15th centuries in Spain and Portugal. The vast majority of conversos remained in Spain and Portugal, and their descendants, who number in the millions, live in both of these countries. The small minority of conversos who emigrated normally chose to emigrate to destinations where Sephardic communities already existed, particularly to the Ottoman Empire and North Africa, but some of them emigrated to more tolerant cities in Europe, where many of them immediately reverted to Judaism. In theory, very few of them would have traveled to Latin America with colonial expeditions, because only those Spaniards who could certify that they had no recent Muslim or Jewish ancestry were supposed to be allowed to travel to the New World. Recent genetic studies suggest that the arrival of the Sephardic ancestors of Latin American populations coincided with the initial colonization of Latin America, which suggests that significant numbers of recent converts were able to travel to the new world and contribute to the gene pool of modern Latin American populations despite an official prohibition on them doing so. In addition, later arriving Spanish immigrants would have themselves contributed additional converso ancestry in some parts of Latin America.
