Tantra is an esoteric yogic tradition that developed on the Indian subcontinent from the middle of the 1st millennium CE onwards in both Hinduism and Buddhism.
A yogi is a practitioner of Yoga, including a sannyasin or practitioner of meditation in Indian religions. The feminine form, sometimes used in English, is yogini.
Shaivism is one of the major Hindu traditions, which worships Shiva as the Supreme Being. One of the largest Hindu denominations, it incorporates many sub-traditions ranging from devotional dualistic theism such as Shaiva Siddhanta to yoga-orientated monistic non-theism such as Kashmiri Shaivism. It considers both the Vedas and the Agama texts as important sources of theology. According to a 2020 estimate by The World Religion Database (WRD), hosted at Boston University’s Institute on Culture, Religion and World Affairs (CURA), Shaivism is the second-largest Hindu sect, constituting about 385 million Hindus.
Tantric sex or sexual yoga refers to a range of practices in Hindu and Buddhist tantra that utilize sexual activity in a ritual or yogic context. Tantric sex is associated with antinomian elements such as the consumption of alcohol, and the offerings of substances like meat to deities. Moreover, sexual fluids may be viewed as power substances and used for ritual purposes, either externally or internally.
Bhairava, or Kāla Bhairava, is a Shaivite and Vajrayāna deity worshipped by Hindus and Buddhists. In Shaivism, he is a powerful manifestation, or avatar, of Shiva. In the tradition of Kashmir Shaivism, Bhairava represents the Supreme Reality, synonymous to Para Brahman. Generally in Hinduism, Bhairava is also called Dandapāni, as he holds a rod or danda to punish sinners, and Svaśva, meaning, "he whose vehicle is a dog". In Vajrayana Buddhism, he is considered a fierce emanation of boddhisatva Mañjuśrī, and also called Heruka, Vajrabhairava, Mahākāla and Yamantaka.
The Kashmir Shaivism tradition, also called Trika Shaivism, is a non-dualist branch of Shaiva-Shakta Tantra Hinduism that originated in Kashmir after 850 CE. In its place of origin in Kashmir, this tradition is commonly referred to as "Kashmiri Shaivism." It later spread beyond Kashmir, with its great scholar Abhinavagupta calling it "Trika". It particularly flourished in the states of Odisha and Maharashtra. Defining features of the Trika tradition are its idealistic and monistic Pratyabhijna ("Recognition") philosophical system, propounded by Utpaladeva and Abhinavagupta, and the centrality of the three goddesses Parā, Parāparā, and Aparā.
Natha, also called Nath, are a Shaiva sub-tradition within Hinduism in India and Nepal. A medieval movement, it combined ideas from Buddhism, Shaivism and Yoga traditions of the Indian subcontinent. The Naths have been a confederation of devotees who consider Shiva as their first lord or guru, with varying lists of additional gurus. Of these, the 9th or 10th century Matsyendranatha and the ideas and organization mainly developed by Gorakhnath are particularly important. Gorakhnath is considered the originator of the Nath Panth.
The Aghori are a monastic order of ascetic Shaivite sadhus based in Uttar Pradesh, India. They are the only surviving sect derived from the Kāpālika tradition, a Tantric, non-Puranic form of Shaivism which originated in Medieval India between the 4th and 8th century CE.
A yogini is a female master practitioner of tantra and yoga, as well as a formal term of respect for female Hindu or Buddhist spiritual teachers in the Indian subcontinent, Southeast Asia and Greater Tibet. The term is the feminine Sanskrit word of the masculine yogi, while the term "yogin" IPA:[ˈjoːɡɪn] is used in neutral, masculine or feminine sense.
Lakulisha was a prominent Shaivite revivalist, reformist and preceptor of the doctrine of the Pashupatas, one of the oldest sects of Shaivism.
Vāmācāra is a tantric term meaning "left-hand path" and is synonymous with the Sanskrit term vāmamārga. It is used to describe a particular mode of worship or sadhana that uses heterodox things to sublimate for spiritual growth.
The Kalamukha were a medieval Shaivite sect of the Deccan Plateau who were among the first professional monks of India. Their earliest monasteries were built in Mysore.
Maithuna is a Sanskrit term for sexual intercourse within Tantra, or alternatively for the sexual fluids generated or the couple participating in the ritual. It is the most important of the Panchamakara and constitutes the main part of the grand ritual of Tantra also known as Tattva Chakra. Maithuna means the union of opposing forces, underlining the nonduality between human and divine, as well as worldly enjoyment (kama) and spiritual liberation (moksha). Maithuna is a popular icon in ancient Hindu art, portrayed as a couple engaged in physical loving.
Kaula, also known as Kula, and, is a Tantric tradition which is characterised by distinctive rituals and symbolism connected with the worship of Shakti and Shiva that is associated with cremation-ground or charnel ground sceticism, found in Shaktism and Shaivism.
A kapala is a skull cup used as a ritual implement (bowl) in both Hindu Tantra and Tibetan Buddhist Tantra (Vajrayana). Especially in Tibetan Buddhism, kapalas are often carved or elaborately mounted with precious metals and jewels.
A charnel ground is an above-ground site for the putrefaction of bodies, generally human, where formerly living tissue is left to decompose uncovered. Although it may have demarcated locations within it functionally identified as burial grounds, cemeteries and crematoria, it is distinct from these as well as from crypts or burial vaults.
Kubjika is the primary deity of Kubjikāmata, a sect of non-Siddhāntika mantra marga sect. The worship of Kubjikā as one of the main aspect of Adishakti was in its peak in 12th century CE. She is still praised in tantric practices that are followed in Kaula tradition.
Mantra marga is one of the two main sects of Shaivism while the other one is being "Atimarga". Although it is believed that Atimarga precedes Mantramarga, there are so many contemporary evidences available for both sects. Mantra marga became more popular than ATI marga in its nature which focuses on social and worldwide temporal philosophy.
Alampuram Papanasi Temples are a group of twenty three Hindu temples dated between 9th- and 11th-century that have been relocated to the southwest of Alampuram village in Telangana. This cluster of mostly ruined temples are co-located near the meeting point of Tungabhadra River and Krishna River at the border of Andhra Pradesh. They are about 1.5 kilometers from the Alampur Navabrahma Temples of the Shaivism tradition, but completed a few centuries later by the Rashtrakutas and later Chalukyas.
Mark S. G. Dyczkowski is an English Indologist, musician, and scholar of Tantra and Kashmir Shaivism. He has published multiple translations and commentaries, most notably the 12-volume Manthanabhairava Tantra and an 11-volume Tantrāloka including the commentary by Jayaratha. Dyczkowski also plays the sitar and has collected over 1,500 compositions for sitar.
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