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Shiva Puja in Hinduism is the way by which one worships Shiva through traditional and ancient rites with the use of mantra, tantra, yantra, kriyas, mudras, and abhishekam.
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In popular Hinduism, Shiva is often represented as a destructive aspect of Brahman and entitled 'The Destroyer.' This is merely one attribute, as there are many different groups and sects who hold Shiva, or any of his different forms and associated Deities, as the Supreme Being and attribute different titles to him. Popular Puja may take an eclectic or North Indian style, whereas more specific sects or castes may have their own specific forms. General worship of Shiva is quite diverse and can range from worshipping an anthropomorphic murti (Such as the famous Tamil Nataraja statues from the ancient Chola Kingdom), a Lingam (one of Shiva's main symbols), [1] a deified landmark (such as the Ganges or Mount Kailash) or not worshipping a symbol at all (as in the case of the Lingayats).
The Puranas are a collection of texts describing the feats of various Gods and Figures from Hindu Cosmology. The texts are organized by their focus on one of the major Devas and explore the feats and legends of those Gods. Among the most important attributed to Shiva is the Shiva Purana, which describes in various stories the mythological origins of puja implements and taboos. An example might be not offering Magnolia champaca and Pandanus odorifer flowers to Shiva, each given a justification grounded in an episode from mythology.
Shiva Abhishekam is usually performed to a Lingam, representing his manifestation as a creator of good (by destroying evil). In many temples, there is a vessel hung over the Lingam called Dhaara paatra that continuously drips water or other offerings onto the Lingam in deference to Shiva's desire for Abhisheka. Some of the common items used for Shiva Abhisheka are:
The most important prayers to invoke and please God Shiva are done on Pradosha, the thirteenth day of every fortnight in the Hindu calendar, and on Maha Shivaratri, according to Shaivism. Herein the most powerful and popular Shiva Slokas are as below:
The Mahamrityunjaya Mantra reads (IAST transliteration):
tryambakaṃ yajāmahe sugandhiṃ puṣṭi-vardhanam urvāruk miva bandhanān mṛtyor mukṣīya māmṛtāt
In the translation of Arthur Berriedale Keith (1914):
"OM. We worship and adore you, O three-eyed one, O Shiva. You are sweet gladness, the fragrance of life, who nourishes us, restores our health, and causes us to thrive. As, in due time, the stem of the cucumber weakens, and the gourd is freed from the vine, so free us from attachment and death, and do not withhold immortality."
The Panchakshara Stotra with Om:
" Om Namah Shivaya "
English translation of this mantra: "I bless the One Mind with praise and worship to Lord Shiva." "I honor the divinity within myself." "May the elements of this creation abide in me in perfection?" "May the greatest that can be in this world be created in me, in others and in this world." "I bow to Shiva."
The Lingashtakam is a popular 8-canto hymn chanted during the worship of Shiva. The lyrics are as below,
Brahma Muraari Suraarchita Lingam
Nirmala Bhashita Shobhita Lingam
Janmaja Dukha Vinaashaka Lingam
Tat Pranamaami Sadaa Shiva Lingam
Meaning: I bow before that Sada Shiva Linga, which is adored by Brahma, Vishnu and other Gods, which is praised by pure and holy speeches and which destroys the cycle of births and deaths.
Devamuni Pravaraarchita Lingam
Kaamadaham Karunaakara Lingam
Raavana Darpa Vinaashaka Lingam
Tat Pranamaami Sada Shiva Lingam
Meaning: I bow before that Sada Shiva Linga, which is the destroyer of desires, which the Devas and the sages worship, which is infinitely compassionate and which subdued the pride of Raavana.
Sarva Sugandha Sulepitha Lingam
Buddhi Vivardhana Kaarana Lingam
Siddha Suraasura Vanditha Lingam
Tat Pranamaami Sadaa Shiva Lingam
Meaning: I bow before that Sada Shiva Linga, which is lavishly smeared with variegated perfumes and scents, which elevates the power of thought and enkindles the light of discrimination, and before which the Siddhas and Suras and Asuras prostrate.
Kanaka Mahaamani Bhushitha Lingam
Phanipathi Veshtitha Shobhitha Lingam
Daksha Su yagy Vinaashaka Lingam
Tat Pranamaami Sadaa Shiva Lingam
Meaning: I bow before that Sada Shiva Linga, the destroyer of Dakshas sacrifice, which is decorated with various ornaments, studded with different gems and rubies and which glows with the garland of the serpent Lord coiled around it.
Kumkuma Chandana Lepitha Lingam
Pankaja Haara Sushobhitha Lingam
Sanchitha Paapa Vinaashaka Lingam
Tat Pranamaami Sadaa Shiva Lingam
Meaning: I bow before that Sada Shiva Linga, which is smeared with saffron and sandal paste, which is decorated with lotus garlands and which wipes out all accumulated sins.
Devaganaarchitha Sevitha Lingam
Bhaavair Bhakti Bhirevacha Lingam
Dinakara Koti Prabhakara Lingam
Tat Pranamaami Sadaa Shiva Lingam
Meaning: I bow before that Sada Shiva Linga, which is worshipped by the multitude of Gods with genuine thoughts full of faith and devotion and whose splendor is like that of a million suns.
Ashta Dalopari Veshtitha Lingam
Sarva Samudbhava Kaarana Lingam
Ashta Daridra Vinaashaka Lingam
Tat Pranamaami Sadaa Shiva Lingam
Meaning: I bow before that Sada Shiva Linga, destroyer of all poverty and misery in its eight aspects, which is the cause of all creation and which stands on the eight-petalled Lotus.
Suraguru Suravara Pujitha Lingam
Suravana Pushpa Sadaarchitha Lingam
Paraatparam Paramatmaka Lingam
Tat Pranamaami Sadaa Shiva Lingam
Meaning: I bow before that Sada Shiva Linga, which is the Transcendent Being and the Supreme Self, worshipped by all Suras and their preceptor (Brhaspathi), with innumerable flowers from the celestial gardens.
In Hinduism, Daksha is one of the prajapati, the agents of creation, as well as a divine king-rishi. His iconography depicts him as a man with a stocky body and a handsome face or the head of a goat.
Parvati, also known as Uma and Gauri, is the Hindu goddess of power, energy, nourishment, harmony, love, beauty, devotion, and motherhood. In her complete form, she is a physical representation of Mahadevi also known as Adi Shakti, the primordial power behind the creation of the universe, the creator and destroyer. She is one of the central deities of the goddess-oriented sect called Shaktism, and the supreme goddess in Shaivism. Along with Lakshmi and Sarasvati, she forms the Tridevi.
Virabhadra, also rendered Veerabhadra, Veerabathira, and Veerabathiran, is a fierce form of the Hindu god Shiva. He is created by the wrath of Shiva, when the deity hurls a lock of his matted hair upon the ground, upon hearing of the self-immolation of his consort, Sati, at the Daksha yajna.
Maha Shivaratri is a Hindu festival celebrated annually in honour of the deity Shiva, between February and March. According to the Hindu calendar, the festival is observed on the fourteenth day of the first half of the lunar month of Phalguna. The festival commemorates the wedding of Shiva and Parvati, and the occasion that Shiva performs his divine dance, called the Tandava.
Ishana, is a Hindu god and the dikapala of the northeast direction. He is often considered to be one of the forms of the god Shiva, and is also often counted among the eleven Rudras. He is venerated in Hinduism, some schools of Buddhism and Jainism. In the Vastu Shastra, the north-eastern corner of a plot of land is referred to as "Ishana". Ishana also shares qualities with Samhara Bhairava and is therefore a part of the Ashta Bhairava.
The Linga Purana is one of the eighteen Mahapuranas, and a Shaivism text of Hinduism. The text's title Linga refers to the iconographical symbol for Shiva.
Gokarna is a small temple town located in the Uttara Kannada district of Karnataka state in southern India, It has a population of around 20,000. Shiva is the most worshipped deity in the town. Gokarna's main temple, Mahabaleshwara, is dedicated to Shiva. The temple houses what is believed by some to be the earliest Shiva lingam (Atmalinga).
The Jangam or Jangamaru are a Shaiva order of religious monks. They are the priests (Gurus) of the Hindu Shaiva sect, Gurus of Veerashaiva sect and are disciples of Shiva as mentioned in Basava Puranas. The meaning of word Jangam is 'moving linga'. Jangama is one who is endowed with true spirit of Agamic knowledge, and has sacrificed his life for giving Samskara (good) character building practices in all sections of the Hindu society.
Thirumandhamkunnu Temple is a historically significant Hindu temple in Angadipuram, which was the capital of Valluvanad Rajavamsham, in Malappuram district, Kerala state, South India. The temple deity, Thirumandhamkunnil amma, was the paradevatha of the kings of Valluvanad, the local feudal kings ruled the area in the Middle Ages. The Nair warriors of Valluvanad king set out from this temple to Thirunavaya, to participate in the famous Mamankam festival. A memorial structure called the chaver thara can be found in front of the main entrance of the Thirumanthamkunnu Temple.
Baidyanath Temple, also known as Baba Baidyanath Dham, is a Hindu temple dedicated to Shiva. It is located in Deoghar, in the Santhal Parganas division of the Indian state of Jharkhand. The temple complex comprises the central shrine of Baba Baidyanath along with 21 additional temples. It is significant to the Hindu sects of Shaivism as this temple is referred to as one of the twelve Jyotirlingas.
Abhisheka is a religious rite or method of prayer in which a devotee pours a liquid offering on an image or murti of a deity. This is common to religions such as Hinduism, Buddhism and Jainism.
Banalinga, a stone found in nature, in the bed of the Narmada river in Madhya Pradesh state, India, is an iconic symbol of worship, based on either the scriptures or cultural traditions among the Hindus, particularly of the Shaivas and Smarta Brahmins. It is a smooth ellipsoid stone that represents a lingam, an anionic form of the deity Shiva.
The Sree Vaikom Mahadeva Temple is a temple dedicated to the Hindu god Shiva in Vaikom, Kerala, India.
In Hinduism, Rasalingam or Parad Lingam is a Lingam, the symbol of the god Shiva, made of mercury Tamil Siddhas carved Shiva Lingam from solidified mercury. The process of solidification of mercury is the secret process enunciated by Tamil Siddhas. In Tamil, mercury is called Pada-rasam and the Shiva Lingam made using pada-rasam is called Rasalingam. In Sanskrit, mercury is called Parad and the Shiva Lingam made using parad is called Parad Lingam. Rasalingams or Parad Lingams are consecrated in Hindu Shiva temples, Ashrams and other places of worships.
Bhairava Ashtami, also known as Bhairavashtami, Bhairava Jayanti, Kala-Bhairava Ashtami and Kala-Bhairava Jayanti is a Hindu holy day commemorating the manifestation of the deity Bhairava, a fearsome and wrathful manifestation of the god Shiva. It falls on the eighth lunar day (ashtami) in the fortnight of the waning moon in the Hindu month of Kartika or Margashirsha. By both schemes, Bhairava Ashtami falls on the same day in November–December-January. The name Kalashtami is sometimes used to refer to this day, but might also refer to any ashtami in Krishna paksha, all of which are days sacred to Bhairava.
A lingam, sometimes referred to as linga or Shiva linga, is an abstract or aniconic representation of the Hindu god Shiva in Shaivism. It is typically the primary murti or devotional image in Hindu temples dedicated to Shiva, also found in smaller shrines, or as self-manifested natural objects. It is often represented within a disc-shaped platform, the yoni – its feminine counterpart, consisting of a flat element, horizontal compared to the vertical lingam, and designed to allow liquid offerings to drain away for collection. Together, they symbolize the merging of microcosmos and macrocosmos, the divine eternal process of creation and regeneration, and the union of the feminine and the masculine that recreates all of existence.
Bhasmajabala Upanishad is one of the minor Shaiva Upanishads of Hinduism written in Sanskrit language. It is associated with the Atharvaveda.
Over the millennia of its development, Hinduism has adopted several iconic symbols, forming part of Hindu iconography, that are imbued with spiritual meaning based on either the scriptures or cultural traditions. The exact significance accorded to any of the icons varies with region, period and denomination of the followers. Over time some of the symbols, for instance the Swastika has come to have wider association while others like Om are recognized as unique representations of Hinduism. Other aspects of Hindu iconography are covered by the terms murti, for icons and mudra for gestures and positions of the hands and body.
Veerateswarar Temple is a Hindu temple located at Keelaparasalur in Mayiladuthurai district of Tamil Nadu, India. The historical name of the place is Tirupparialur. The presiding deity is Shiva in the form of Veerateswarar and his consort is known as Ilam Kobanayal. The presiding deity is revered in the 7th century Tamil Saiva canonical work, the Tevaram, written by Tamil saint poets known as the nayanars and classified as Paadal Petra Sthalam, the 276 temples that find mention in it.
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