The following outline is provided as an overview of and topical guide to Hinduism:
Shaivism is one of the major Hindu traditions, which worships Shiva as the Supreme Being. One of the largest Hindu denominations, it incorporates many sub-traditions ranging from devotional dualistic theism such as Shaiva Siddhanta to yoga-orientated monistic non-theism such as Kashmiri Shaivism. It considers both the Vedas and the Agama texts as important sources of theology. According to a 2010 estimate by Johnson and Grim, Shaivism is the second-largest Hindu sect, constituting about 252 million or 26.6% of Hindus.
Lingayatism is a Hindu denomination based on Shaivism. Initially known as Veerashaivas, since the 12th-century adherents of this faith are known as Lingayats.
Shaiva Siddhanta is a form of Shaivism popular in South India and Sri Lanka which propounds a devotional philosophy with the ultimate goal of experiencing union with Shiva. It draws primarily on the Tamil devotional hymns written by Shaiva saints from the 5th to the 9th century CE, known in their collected form as Tirumurai. Tirumular is considered to be the propounder of the term Siddhanta and its basic tenets. In the 12th century, Aghorasiva, the head of a branch monastery of the Amardaka order in Chidambaram, took up the task of formulating Shaiva Siddhanta. This is an earliest known Aghora Paddhati system of Shaiva Siddhanta of Adi Shaivas mathas in Kongu Nadu which rejects the Meykanda Shastras as a later addition. Meykandar was the first systematic philosopher of the school. The normative rites, cosmology and theology of Shaiva Siddhanta draw upon a combination of Agamas and Vedic scriptures. In the Sri Lankan Sinhalese society, king Rajasinha I of Sitawaka reverted to Saiva Siddhantism and made it the official religion during his reign, after a prolonged domination of Theravada Buddhism following the conversion of king Devanampiya Tissa. This Sinhalese Saiva Siddhanta led to the decline of Buddhism for the next two centuries until being revived by South East Asian orders aided by Europeans, but left vestiges in the Sinhalese society.
Bhairava, or Kala Bhairava, is a Shaivite and Vajrayāna deity worshipped by Hindus and Buddhists. In Shaivism, he is a powerful manifestation, or avatar, of Shiva. In the tradition of Kashmir Shaivism, Bhairava represents the Supreme Reality, synonymous to Para Brahman. Generally in Hinduism, Bhairava is also called Dandapani, as he holds a rod or danda to punish sinners, and Svaśva, meaning, "he whose vehicle is a dog". In Vajrayana Buddhism, he is considered a fierce emanation of boddhisatva Mañjuśrī, and also called Heruka, Vajrabhairava, Mahākāla and Yamantaka.
Basava (1131–1167), also called Basavēśvara and Basavaṇṇa, was an Indian philosopher, poet, Lingayat social reformer in the Shiva-focused bhakti movement, and a Hindu Shaivite social reformer during the reign of the Kalyani Chalukya/Kalachuri dynasty. Basava was active during the rule of both dynasties but reached the peak of his influence during the rule of King Bijjala II in Karnataka, India.
Maha Shivaratri is a Hindu festival celebrated annually in honour of the deity Shiva, between February and March. According to the Hindu calendar, the festival is observed on the fourteenth day of the first half of the lunar month of Phalguna. The festival commemorates the wedding of Shiva and Parvati, and the occasion that Shiva performs his divine dance, called the Tandava.
Veerashaivism is a sect within the Shaivism fold of Hinduism. According to tradition, it was transmitted by Panchacharyas,, or five acharyas: Renukacharya, Darukacharya, Ekorama, Panditharadhya, Vishwaradhya, and first taught by Renukacharya to Agastya, a Vedic seer. The preachings of Jagadguru Renukacharya Bhagavadpada to rishi Agastya is recorded in the form of a book, Shri Siddhantha Shikhamani, which is regarded as an important holy book for the Veerashaivas. This text is likely an 8th century work, and it likely contains the earliest reference to Veerashaivism in literature.
A matha, also written as math, muth, mutth, mutt, or mut, is a Sanskrit word that means 'institute or college', and it also refers to a monastery in Hinduism. An alternative term for such a monastery is adheenam. The earliest epigraphical evidence for mathas related to Hindu-temples comes from the 7th to 10th century CE.
Allamaprabhu was a 12th-century mystic-saint and Vachana poet of the Kannada language, propagating the unitary consciousness of Self and Shiva. Allamaprabhu is one of the celebrated poets and the patron saint of the Lingayata movement that reshaped medieval Karnataka society and popular Kannada literature. He is included among the "Trinity of Lingayathism", along with Basavanna, the founder of the movement, and Akka Mahadevi, the most prominent woman poet.
Sharane Sri Danamma Devi is worshipped as an incarnation(avatar) of Goddess Parvati. Shri Shiva Sharani Danamma Devi was initially called "Lingamma". She was born in Anantaraya and Shirasamma in Maharashtra in a small city (grama) of "Umarani" in Jatta Taluk, 20 miles west of the Bijapur district. Jagajyoti Basavanna foretold her that she would be worshipped worldwide by the name "Danamma Sharani". From then on, Lingamma is popularly called and revered as Danamma. She started solving the problems of people in Kalyana.
Veeragase/Guggla is a dance form prevalent in the state of Karnataka, India. It is a vigorous dance based on Hindu mythology and involves very intense energy-sapping dance movements performed by Jangama. Veeragase is one of the dances demonstrated in the Dasara procession held in Mysore. This dance is performed during festivals and mainly in the Hindu months of Shravana and Karthika. It is performed at all important functions of Veerashaiva Lingayat household the veeragase artist's are called as puravanta in village side.
Katha is an Indian style of religious storytelling, performances of which are a ritual event in Hinduism. It often involves priest-narrators who recite stories from Hindu religious texts, such as the Puranas, the Ramayana or Bhagavata Purana, followed by a commentary (Pravachan). Kathas sometimes take place in households, involving smaller stories related to the Vrat Katha genre. The didactic Satyanarayan and Ramayana kathas instill moral values by revealing the consequences of human action (karma).
Siddhantha Shikhamani is a Sanskrit language Hindu theological treatise of 7th - 8th century, traditionally it is attributed to Shri Shivayogi Shivacharya. As per Panchacharyas it is a religious scripture of Veerashaivas. The work is in the form of a dialogue between Jagadguru Renuka and Agastya Maharshi. This work is also known by other names: Renukagastya samvada and Veerashiava Mahatantra.
Hindu denominations, sampradayas, traditions, movements, and sects are traditions and sub-traditions within Hinduism centered on one or more gods or goddesses, such as Vishnu, Shiva, Shakti and so on. The term sampradaya is used for branches with a particular founder-guru with a particular philosophy.
Desikar (தேசிகர்) or Desigar or Pandaram is a Tamil-speaking community from the Indian states of Tamil Nadu and Kerala. They are particularly priests and land owners in the upper caste stream.
Hinduism is the most followed Religion in India and nearly 84% of the total population of Karnataka follows Hinduism, as per 2011 Census of India. Several great empires and dynasties have ruled over Karnataka and many of them have contributed richly to the growth of Hinduism, its temple culture and social development. These developments have reinforced the "Householder tradition", which is of disciplined domesticity, though the saints who propagated Hinduism in the state and in the country were themselves ascetics. The Bhakti movement, of Hindu origin, is devoted to the worship of Shiva and Vishnu; it had a telling impact on the sociocultural ethos of Karnataka from the 12th century onwards.
A lingam, sometimes referred to as linga or Shiva linga, is an abstract or aniconic representation of the Hindu god Shiva in Shaivism. The word lingam is found in the Upanishads and epic literature, where it means a "mark, sign, emblem, characteristic," the "evidence, proof, symptom" of God and God's power.
The Gurav are an occupational community comprising several castes. They are among the traditional service providers found in villages, for whom they are in a priest role, and are found in several states of India.
Linga Balija is a subcaste within the Balija community in India.
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