Indian literature

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Indian literature refers to the literature produced on the Indian subcontinent until 1947 and in the Republic of India thereafter. The Eighth Schedule to the Constitution of India has 22 officially recognised languages. Sahitya Akademi, India's highest literary body, also has 24 recognised literary languages.

Contents

The earliest works of Indian literature were orally transmitted. Sanskrit literature begins with the oral literature of the Rig Veda, a collection of literature dating to the period 1500–1200 BCE. The Sanskrit epics Ramayana and Mahabharata were subsequently codified and appeared towards the end of the 2nd millennium BCE. Classical Sanskrit literature developed rapidly during the first few centuries of the first millennium BCE, [1] as did the Pāli Canon and Tamil Sangam literature.[ citation needed ] Ancient Meitei appeared in the 1st century CE with sacred musical compositions like the Ougri, [2] and heroic narratives like the Numit Kappa. [3] In the medieval period, literature in Kannada and Telugu appeared in the 9th and 10th centuries, respectively. [4] Later, literature in Marathi, Gujarati, Bengali, Assamese, Odia, and Maithili appeared. Thereafter literature in various dialects of Hindi, Persian and Urdu began to appear as well. In 1913, Bengali poet Rabindranath Tagore became India's first Nobel laureate in literature. [5] [ verification needed ]

In archaic and ancient Indian languages

Sanskrit literature

Vedic literature

Examples of early works written in Vedic Sanskrit include, the core Vedas and Upanishads. Other examples include the Sulba Sutras, which are some of the earliest texts on geometry.[ citation needed ][ verification needed ]

Epic Sanskrit literature

Ved Vyasa's Mahabharata and Valmiki's Ramayana , written in Epic Sanskrit, are regarded as the greatest Sanskrit epics.[ citation needed ][ verification needed ]

Classical Sanskrit literature

The famous poet and playwright Kālidāsa wrote one epic: Raghuvamsha (Dynasty of Raghu); it was written in Classical Sanskrit rather than Epic Sanskrit. Other examples of works written in Classical Sanskrit include the Pāṇini's Ashtadhyayi , which standardised the grammar and phonetics of Classical Sanskrit. The Laws of Manu (मनुस्मृति) is a famous text in Hinduism. Kālidāsa is often considered to be the greatest playwright in Sanskrit literature and one of the greatest poets in Sanskrit literature; his Recognition of Shakuntala (अभिज्ञानशाकुन्तलम्) and Meghaduuta are Kalidasa's most famous play and poem respectively. Other famous plays include Mricchakatika by Shudraka, Svapna Vasavadattam by Bhasa, and Ratnavali by Sri Harsha. Later poetic works include Gita Govinda by Jayadeva. Some other famous works are Chanakya's Arthashastra and Vatsyayana's Kamasutra .[ citation needed ][ verification needed ]

Ancient Meitei literature

"The beginning of this old Manipuri literature (as in the case of Newari) may go back to 1500 years, or even 2000 years, from now." [6]

Suniti Kumar Chatterji, Padma Vibhushan awardee Indian scholar

Some of the ancient literature of Meitei language (also known as Manipuri language) include the Ougri (c.1st century CE musical composition), [2] the Numit Kappa (c.1st century CE narrative work), [3] the Poireiton Khunthok (c.3rd century CE narrative work), [7] the Khencho (pre-7th century CE musical composition), [8] 6th-7th century CE copper plate inscriptions of king Khongtekcha, [9] the Panthoibi Khonggul (c.8th century CE narrative work), [10] the Loiyumpa Silyel (c. Written Constitution drafted in 429 CE, and finalised in 11th-12th century CE), etc. [11]

Prakrit literature

Many of Aśvaghoṣa's plays were written in Shauraseni as were a sizable number of Jain works and Rajasekhara's Karpuramanjari. Canto 13 of the Bhaṭṭikāvya [12] is written in what is called "like the vernacular" (bhāṣāsama), that is, it can be read in two languages simultaneously: Prakrit and Sanskrit. [13]

Pali literature

The canonical Pali literature includes Buddhist discourses (suttas), Abhidharma works, poetry, works on monastic discipline ( vinaya ), and the Jataka tales .[ citation needed ][ verification needed ]

Tamil literature

Sangam literature

The Sangam literature (Tamil: சங்க இலக்கியம், Sanga ilakkiyam) is the ancient Tamil literature of the period in the history of south India (known as the Thamizhagam or the Tamilagam) spanning from c.300 BCE to 300 CE (Akananuru (1, 15, 31, 55, 61, 65, 91, 97, 101, 115, 127, 187, 197, 201, 211, 233, 251, 265, 281, 311, 325, 331, 347, 349, 359, 393, 281, 295), Kurunthogai (11), Natrinai (14, 75) are dated before 300 BCE). [14] [15] [16] [17] [18] This collection contains 2381 poems in Tamil composed by 473 poets, some 102 of whom remain anonymous. [19]

Most of the available Sangam literature is from the Third Sangam, [20] this period is known as the Sangam period, which refers to the prevalent Sangam legends claiming literary academies lasting thousands of years, giving the name to the corpus of literature. [21] [22] [23] The Only religious poems among the shorter poems occur in paripaatal . The rest of the corpus of Sangam literature deals with human relationship and emotions. [24]

Sangam literature deals with emotional and material topics such as love, war, governance, trade and bereavement. [25] Some of the greatest Tamil scholars, like Thiruvalluvar, who wrote on ethics, and on the various issues of life like virtue, wealth and love, or the Tamil poet Mamulanar, who explored historical incidents that happened in India, lived during the Sangam period. [26] [27]

Bhakti literature

The Bhakti movement was a significant religious movement in medieval Hinduism [28] :1 that sought to bring religious reforms to all strata of society by adopting the method of devotion to achieve salvation. [29] Originating in Tamilakam during 6th century CE, [30] [31] [32] [33] it gained prominence through the poems and teachings of the Vaishnava Alvars and Shaiva Nayanars before spreading northwards. [28] :1 It swept over east and north India from the 15th century onwards, reaching its zenith between the 15th and 17th century CE. [28] :1–2 From the 14th to the 18th centuries, India's literary traditions went through a period of drastic change because of the spread of the Bhakti movement in the northern parts of India, resulting in the emergence of devotional poets like Kabīr, Tulsīdās, and Guru Nānak. This period was characterised by a varied and wide spectrum of thought and expression; as a consequence, medieval Indian literary works differed significantly from classical traditions. [34]

In modern Indian languages

Sahitya Akademi recognised & scheduled languages

Assamese literature

Lakshminath Bezbaroa, Assamese poet, novelist and playwright of modern Assamese literature Laksminath Bezbaruah.jpg
Lakshminath Bezbaroa, Assamese poet, novelist and playwright of modern Assamese literature

The Buddhist Charyapadas are often cited as the earliest example of Assamese literature. The Charyapadas are Vajrayana Buddhist songs composed in the 8th to 12th centuries. [35] [36] These writings bear similarities to Oriya and Bengali languages as well. The phonological and morphological traits of these songs, some of which are extant, bear very strong resemblance to Assamese.[ citation needed ][ verification needed ]

A comprehensive introductory book Assamese Language-Literature & Sahityarathi Lakshminath Bezbaroa originally authored by leading Assamese littérateur of Awahon-Ramdhenu Era and pioneer Assam economist Bhabananda Deka together with his three deputies, Parikshit Hazarika, Upendra Nath Goswami and Prabhat Chandra Sarma, was published in 1968. This book was officially released in New Delhi on 24 Nov 1968 by then President of India Zakir Husain in commemoration of the birth centenary celebration of doyen of Assamese literature Lakshminath Bezbaroa. After almost half a century, this historic book has been recovered and re-edited by Assamese award-winning short-story writer & novelist Arnab Jan Deka, which was published by Assam Foundation-India in 2014. [37]

Bengali literature

Rabindranath Tagore, the author of many works, including Gitanjali and India's national anthem 'Jana Gana Mana'. He was awarded the Nobel Prize in Literature in 1913 for "his profoundly sensitive, fresh and beautiful verse, by which, with consummate skill, he has made his poetic thought, expressed in his own English words, a part of the literature of the West." He was the first person of non-European lineage to win a Nobel Prize. Rabindranath Tagore in 1909.jpg
Rabindranath Tagore, the author of many works, including Gitanjali and India's national anthem 'Jana Gana Mana'. He was awarded the Nobel Prize in Literature in 1913 for "his profoundly sensitive, fresh and beautiful verse, by which, with consummate skill, he has made his poetic thought, expressed in his own English words, a part of the literature of the West." He was the first person of non-European lineage to win a Nobel Prize.
Bankim Chandra Chatterjee, the author of India's National Song 'Vande Mataram'. Bankim chandra chatterjee.jpg
Bankim Chandra Chatterjee, the author of India's National Song 'Vande Mataram'.

The first evidence of Bengali literature is known as Charyapada or Charyageeti, which were Buddhist hymns from the 8th century. Charyapada is in the oldest known written form of Bengali. The famous Bengali linguist Hara Prasad Shastri discovered the palm leaf Charyapada manuscript in the Nepal Royal Court Library in 1907. The most internationally famous Bengali writer is Nobel laureate Rabindranath Tagore, who received the Nobel Prize for Literature in 1913 for his work "Gitanjali". He wrote the national anthem of India and Bangladesh namely, "Jana Gana Mana" and "Amar Sonar Bangla", respectively. He was the first Asian who won the Nobel Prize. Rabindranath has written an enormous number of poems, songs, essays, novels, plays and short stories. His songs remain popular and are still widely sung in Bengal.[ citation needed ][ verification needed ]

Hindi literature

Hindi literature started as religious and philosophical poetry in medieval periods in dialects like Avadhi and Brij. The most famous figures from this period are Kabir and Tulsidas. In modern times, the Dehlavi dialect of the Hindi Belt became more prominent than Sanskrit.[ citation needed ][ verification needed ]

Gujarati literature

Suresh Joshi is known as father of modern Gujarati literature. Suresh Joshi in 1955.jpg
Suresh Joshi is known as father of modern Gujarati literature.

Gujarati literature's history may be traced to 1000 CE.[ citation needed ][ verification needed ]

Kannada literature

Kannada writer and Jnanpith Award winner for the year 1994, U. R. Ananthamurthy U R Ananthamurthy.jpg
Kannada writer and Jnanpith Award winner for the year 1994, U. R. Ananthamurthy

The oldest existing record of Kannada prose is the Halmidi inscription of 450 CE, and poetry in tripadi metre is the Kappe Arabhatta record of 700 CE. The folk form of literature began earlier than any other literature in Kannada. Gajashtaka (800 CE) by King Shivamara II, Chudamani (650 CE) by Thumbalacharya are examples of early literature now considered extinct. Kavirajamarga by King Nripatunga Amoghavarsha I (850 CE) is the earliest existing literary work in Kannada. It is a writing on literary criticism and poetics meant to standardise various written Kannada dialects used in literature in previous centuries. The book makes reference to Kannada works by early writers such as King Durvinita of the 6th century and Ravikirti, the author of the Aihole record of 636 CE. An early extant prose work, the Vaddaradhane by Shivakotiacharya of 900 CE provides an elaborate description of the life of Bhadrabahu of Shravanabelagola. Since the earliest available Kannada work is one on grammar and a guide of sorts to unify existing variants of Kannada grammar and literary styles, it can be safely assumed that literature in Kannada must have started several centuries earlier. [38] Pampa who popularised Champu style which is unique to Kannada wrote the epic "Vikramarjuna Vijaya". He also wrote "Adipurana". Other famous poets like Ponna wrote "shantinatapurana", "Bhuvanaikaramabhyudaya", "Jinaksharamale", and "gatapratyagata". Ranna wrote "Shantipurana" and "Ghadayudha". The Jain poet Nagavarma II wrote "Kavyavalokana", "Karnatabhashabhushana" and "Vardhamanapurana" . Janna was the author of "Yashodhara Charitha". Rudhrabhatta and Durgashima wrote "Jagannatha Vijaya" and "Panchatantra" respectively. The works of the medieval period are based on Jain and Hindu principles. The Vachana Sahitya tradition of the 12th century is purely native and unique in world literature. [39]

Kashmiri literature

Konkani literature

Konkani is a language with a complex and much-contested history. It is one of the few Indian languages to be written in five scripts—Roman, Nagari, Kannada, Persian-Arabic and Malayalam-and also has an extensive oral literature.[ citation needed ][ verification needed ]

Malayalam literature

Even up to 500 years since the start of the Malayalam calendar which commenced in 825 CE, Malayalam literature remained in preliminary stage. During this time, Malayalam literature consisted mainly of various genres of songs.[ citation needed ][ verification needed ]

Maithili literature

Maithili literature is the entire collection of poetry, novels, short stories, documents and other writings in the Maithili language.

The Maithili script, Mithilakshara or Tirhuta as it is popularly known, is of a great antiquity. The Lalitavistara mentions the Vaidehi script. Early in the latter half of the 7th century CE, a marked change occurred in the northeastern alphabet, and the inscriptions of Adityasena exhibit this change for the first time. The eastern variety develops and becomes the Maithili script, which comes into use in Assam, Bengal, and Nepal. The earliest recorded epigraphic evidence of the script is found in the Mandar Hill Stone inscriptions of Adityasena in the 7th century CE, now fixed in the Baidyanath temple of Deoghar. [40]

The language of the Buddhist dohas is described as belonging to the mixed Maithili—Kamrupi language. [41]

Modern Meitei literature

Modern Meitei literature, the descendant of Ancient Meitei literature, is written in modern Meitei language (also known as Manipuri language), composed by writers from Manipur, Assam, Tripura, Myanmar and Bangladesh. The history of Meitei literature can be traced back to thousands of years with the flourish of Meitei civilization. Khamba Thoibi Sheireng ( Meitei for 'Epic of Khamba Thoibi '), the third longest Indian epic poem, next to the Mahabharata and the Ramayana, is a Meitei epic poem, based on the classic tale of Khamba and Thoibi, [42] having 39,000 lines, is regarded as the national epic of the Manipuris. [43]

Marathi literature

Marathi literature began with saint-poets like Dnyaneshwar, Tukaram, Ramdas, and Eknath. Modern Marathi literature was marked by a theme of social reform.[ citation needed ][ verification needed ]

Nepali literature

Odia literature

Odia language literary history started with the charyapadas written in the 8th century CE. Odia has a rich literary heritage, the medieval period dating back to the 13th century. Sarala Das who lived in the 14th century is known as the Vyasa of Odisha. He translated the Mahabharata into Odia.[ citation needed ][ verification needed ]

Punjabi literature

[ citation needed ][ verification needed ]The first work considered to be Punjabi literature is the 16th century biography of Guru Nanak, Janam-sakhi, written by his companion Bhai Bala. However, some say that Punjabi literature may have evolved much earlier, perhaps in the 9th or 10th centuries, based on the high level of Punjabi poetry written by Baba Farid, Guru Nanak, and Bhai Gurdas. Baba Farid (1173–1266) is often considered the first major Punjabi poet, and his Sufi poetry was compiled after his death in the Adi Granth.

Wikipedia

Sindhi literature

Tamil literature

Tamil literature has a rich and long literary tradition spanning more than 2500 years (Sangam period: 5th century BCE-3rd century CE.) Tolkaappiyam (3rd century BCE) has been credited as the oldest work in Tamil available today.[ citation needed ][ verification needed ]

Telugu literature

Telugu, the Indian language with the third largest number of speakers (after Hindi & Bengali), is rich in literary traditions. Literature has existed from 300 BCE in the form of inscriptions. The earliest written literature dates back to the 7th century CE.[ citation needed ][ verification needed ]

Urdu literature

Among other traditions, Urdu poetry is a fine example of linguistic and cultural synthesis. Arab and Persian vocabulary based on the Hindi language resulted in a vast and popular class of ghazal literature, usually written by Muslims in contexts ranging from romance and society to philosophy and Tassawuf (Sufism).[ citation needed ][ verification needed ]

Sahitya Akademi recognised but non scheduled languages

Indian English literature

In the 20th century, several Indian writers have distinguished themselves not only in traditional Indian languages but also in English, a language inherited from the British. As a result of British colonisation, India has developed its own unique dialect of English known as Indian English.[ citation needed ][ verification needed ]

Rajasthani literature

Non Sahitya Akademi recognised & non scheduled languages

Bhojpuri literature

Chhattisgarhi literature

Literature in Chhattisgarh reflects the regional consciousness and the evolution of an identity distinct from others in Central India.[ citation needed ][ verification needed ]

Kodava literature

When Kodava was written, it was usually with Kannada script, sometimes with minor modifications.[ citation needed ][ verification needed ]

Mizo literature

Mizo literature is the literature written in Mizo ṭtawng, the principal language of the Mizo peoples, which has both written and oral traditions. It has undergone a considerable change in the 20th century. The language developed mainly from the Lushai language, with significant influence from Pawi language, Paite language and Hmar language, especially at the literary level. [44]

Nagpuri literature

Nagpuri literature refers to literature in the Nagpuri language, the language of Jharkhand, Chhattisgarh and Odisha. The earliest literature started in the nagpuri language when the Nagvanshi king and king of Ramgarh Raj started writing poetry in the 17th century. Since then, various literature has been written. [45] Although in the present century, Nagpuri was never considered worthy of literary development, a small but dedicated writers have engaged in writing short stories, plays and poetry. [46]

Tripuri literature

Tripuri(Kokborok/Tiprakok) is the native language of Tripuri people in present Tripura state in North East of India.[ citation needed ][ verification needed ]

Tulu literature

The written literature of Tulu is not as large as the literature of other literary Dravidian languages such as Tamil.[ citation needed ][ verification needed ]

In foreign languages

Indian Persian literature

During the early Muslim period, Persian became the official language of the northern part of Indian subcontinent, used by most of the educated and the government. The language had, from its earliest days in the 11th century CE, been imported to the subcontinent by various culturally Persianised Central Asian Turkic and Afghan dynasties. [47]

Literature from North East India

Literature from North East India included Assamese literature, Meitei or Manipuri literature, Naga literature, among others. Ancient India has many intensive examples, like that of the incredible verses translated from the Ramayana, named Saptakanda Ramayana. Choral songs known as Oja-Pali, [48] and theater performances, known as Panchali, were also an extensive part of Assamese literature. [49]

Awards

In contemporary Indian literature, there are two major literary awards; these are the Sahitya Akademi Fellowship and the Jnanpith Award. Eight Jnanpith Awards each have been awarded in Hindi and Kannada, followed by five in Bengali and Malayalam, four in Odia, Gujarati, Marathi, Telugu and Urdu, [50] [51] two each in Assamese, Konkani and Tamil, and one each in Sanskrit and Kashmiri۔[ citation needed ][ verification needed ]

See also

Footnotes

  1. Narayanrao, H.L. "A Brief on Indian Literature and Languages". Journal of Education and Practice. 2 (3): 46. ISSN   2222-288X.
  2. 1 2 Ayyappappanikkar (1997). Medieval Indian Literature: Surveys and selections. Sahitya Akademi. p. 326. ISBN   978-81-260-0365-5.
    Singh, Khelchandra Ningthoukhongjam. "Ougri". History of Old Manipuri Literature (in Manipuri). Manipur University Library; North Eastern States Libraries. India: Digital Library of India; Internet Archive. pp. 81, 82, 83.
    Singh, Ch Manihar (1996). "The Early Period (Ritual Songs) : Ougri". A History of Manipuri Literature. India: Sahitya Akademi. pp. 13, 14, mni. ISBN   978-81-260-0086-9. Again from amongst the songs mentioned above, 'Ougri' and 'Khencho', in view of their more archaic diction and much advanced historical allusions, may be considered earlier than the rest. ... 'Ougri' is referred to as sung at the coronation of Nongdā Lāiren Pākhangbā, which took place in 33 A.D. ...
    Ayyappappanikkar (1997). Medieval Indian Literature: Surveys and selections. Sahitya Akademi. p. 329. ISBN   978-81-260-0365-5.
  3. 1 2 Wouters, Jelle J. P.; Subba, Tanka B. (30 September 2022). The Routledge Companion to Northeast India. Taylor & Francis. p. 473. ISBN   978-1-000-63699-4. ... Numit Kappa, a Meitei text from the 1st century CE, is particularly relevant and insightful in examining this peculiar relationship between power and violence. The text is recited as incantations during chupsaba, a cleansing ritual for 'violent' death...
    "Shooting the Sun: A Study of Death and Protest in Manipur". Economic and Political Weekly . 44 (40). Austin, USA. 3 October 2009 via University of Texas. ... Numit Kappa gives one such version. Considered one of the earliest known literary compositions in Meitei script, it is dated to the first century AD...
    Singh, Khelchandra Ningthoukhongjam. "Numit Kappa". History of Old Manipuri Literature (in Manipuri). Manipur University Library; North Eastern States Libraries. India: Digital Library of India; Internet Archive. pp. 95, 96.
    Kshetrimayum, Jogendro (2009). "Shooting the Sun: A Study of Death and Protest in Manipur". Economic and Political Weekly. 44 (40): 48–54. ISSN   0012-9976. JSTOR   25663656.
  4. "Kannada literature", Encyclopædia Britannica, 2008. Quote: "The earliest literary work is the Kavirajamarga (c. AD 900), a treatise on poetics based on a Sanskrit model."
  5. "The Nobel Prize in Literature 1913". NobelPrize.org. Retrieved 23 February 2024.
  6. Indian Literature – Volume 14 – Page 20 (Volume 14 – Page 20 ed.). Sahitya Akademi. 1971. p. 20. The beginning of this old Manipuri literature (as in the case of Newari) may go back to 1500 years, or even 2000 years, from now.
    Siṃha, Niṃthaukhoṃjama Khelacandra (1975). Manipuri Language: Status and Importance. N. Tombi Raj Singh. pp. 34, mni. The beginning of this old Manipuri literature (as in the case of Newari) may go back to 1500 years, or even 2000 years, from now...
    Sanajaoba, Naorem (1988). Manipur, Past and Present: The Heritage and Ordeals of a Civilization. Mittal Publications. p. 290. ISBN   978-81-7099-853-2.
  7. Singh, Khelchandra Ningthoukhongjam. "Poireiton Khunthokpa". History of Old Manipuri Literature. Manipur University Library, Imphal. India: Digital Library of India. pp. 121, 122, mni. The Poireiton Khunthokpa, is the most conspicuous one of all pre-Garibniwaz manuscripts. From a linguistic point of view, it seems to be much earlier than any of the books yet come under our view. Circumstantial and other incidental evidences would confirm that the book might have been of the time of the third century A. D. It describes the colonization of the valley by a band of people from the land of Death under Poireiton. They first established their colony near the Langol Hill; probably the vast area between the Koubru Hill and the Langol Hill was their kingdom. --Report on the Archaeological studies in Manipur Bulletin No. 1-by W. Yumjao Singh, pp 18-19.
    Bhaṭṭācāryya, Haridāsa (1953). The Cultural Heritage of India: Languages and literatures. University of Michigan. India: Ramakrishna Mission, Institute of Culture. p. 663. ... The beginnings of this Old Manipuri literature may go back to 1,500 years or even 2,000 years from now. ... Poireiton Khunthok, a prose work describing the settlement of some Meithei tribes, is the oldest work in Manipuri going back to the third century A.D. ...
  8. Singh, Khelchandra Ningthoukhongjam. "Khencho". History of Old Manipuri Literature (in Manipuri). Manipur University Library; North Eastern States Libraries. India: Digital Library of India; Internet Archive. pp. 97, 98.
    Ayyappappanikkar (1997). Medieval Indian Literature: Surveys and selections. Sahitya Akademi. p. 330. ISBN   978-81-260-0365-5.
    Singh, Ch Manihar (1996). "The Early Period (Ritual Songs)". A History of Manipuri Literature. India: Sahitya Akademi. pp. 14, 15, mni. ISBN   978-81-260-0086-9. ... 'Khencho' is quite obscure and entirely unintelligible to the present generation though it forms an inseparable element of the daily proceedings of the festival. ...
  9. "মণিপুরি ভাষা ও লিপি – এল বীরমঙ্গল সিংহ | আপনপাঠ ওয়েবজিন" (in Bengali). 16 September 2021.
    Devi, Yumlembam Gopi (16 June 2019). Glimpses of Manipuri Culture. Lulu.com. p. 25. ISBN   978-0-359-72919-7.
    Paniker, K. Ayyappa (1997). Medieval Indian Literature: Surveys and selections (Assamese-Dogri). Sahitya Akademi. p. 325. ISBN   978-81-260-0365-5.
    Sen, Sipra (1992). Tribes and Castes of Manipur: Description and Select Bibliography. Mittal Publications. p. 28. ISBN   978-81-7099-310-0.
  10. Devi, Dr Yumlembam Gopi (16 June 2019). Glimpses of Manipuri Culture. Lulu.com. p. 119. ISBN   978-0-359-72919-7. ... the text Panthoibi Khongul generally believed to have been written by Akoijam Tomboy during the reign of King Khongtekcha Yoiremba (763 A.D.) ...
    Mukherjee, Sujit (1998). A Dictionary of Indian Literature: Beginnings-1850. Orient Blackswan. p. 280. ISBN   978-81-250-1453-9. Panthoibi khongul ( ? C ; Manipuri ) : prose narrative , the original of which was believed to have been composed in ancient Meitei language in first half of 8th century AD ...
    "The relationship between Thang-Ta & Meitei Pung maintained by our Ancient ..." (PDF). ccrtindia.gov.in. Ministry of Culture, Government of India. Centre for Cultural Resources and Training. p. 4.{{cite web}}: CS1 maint: others (link)
  11. Sanajaoba, Naorem (1993). Manipur: Treatise & Documents. Mittal Publications. p. 2. ISBN   978-81-7099-399-5. Manipur, known as 'Meetei Leipak' or 'Kangleipak' in the two millennia old Meetei manuscripts had experienced some form of constitutional government under a proto-Constitution in 429 A.D. which was reduced to a final format in 1110 A.D. Constitution entitled 'Loiyamba Shinyen' during the regime of King Loyumba.
    Singh, Khelchandra Ningthoukhongjam. "Loiyumba Shinyen – Waayen Pathaap". History of Old Manipuri Literature (in Manipuri). Manipur University Library; North Eastern States Libraries. India: Digital Library of India; Internet Archive. p. 142.
    Sanajaoba, Naorem (1991). Law and Society: Strategy for Public Choice, 2001. Mittal Publications. p. 304. ISBN   978-81-7099-271-4. The constitutionalism had developed with the adoption of a prototype of a constitution in 429 A.D. which was finally moulded into the written constitution in 1110 A.D., called 'Loyumba Shinyen' till it was substituted by Manipur State Constitution Act, 1947 which operated till Manipur's merger with India on 15 October 1949.
  12. Fallon, Oliver. 2009. Bhatti's Poem: The Death of Rávana (Bhaṭṭikāvya). New York: Clay Sanskrit Library Archived 7 July 2019 at the Wayback Machine . ISBN   978-0-8147-2778-2 | ISBN   0-8147-2778-6 |
  13. Narang, Satya Pal. 2003. An Analysis of the Prākṛta of Bhāśā-sama of the Bhaṭṭi-kāvya (Canto XII). In: Prof. Mahapatra G.N., Vanijyotih: Felicitation Volume, Utkal University, *Bhuvaneshwar.
  14. There are some who claim earlier dates (up to 600 BCE). Others cite as late as 2BCE. The date of 300 BCE may represent a middle-of-the road consensus view; e.g. see the well-received textbook Ancient India, Upinder Singh, 2009, p. 15. However, it is quite likely that the songs existed in oral tradition well before this date.
  15. Kamil Veith Zvelebil, Companion Studies to the History of Tamil Literature, p. 12
  16. K.A. Nilakanta Sastry, A History of South India, OUP (1955) p. 105
  17. Classical Tamil Archived 7 July 2010 at the Wayback Machine
  18. T.S. Subramanian (10 July 2009). "Jain History of Tamil Nadu vandalised" . Retrieved 3 June 2011. The six Tamil-Brahmi inscriptions of the 2nd century B.C. on the brow of five caverns on the Kazhugumalai hill near Mankulam, 38 km from Madurai, are the most ancient ones in Tamil Nadu and establish the historical facts that the Pandyan king Nedunchezhiyan ruled in the 2nd century B.C. and that Sangam literature dates back to the same period.
  19. George L. Hart III, The Poems of Ancient Tamil, U of California P, 1975.
  20. Iḷaṅkōvaṭikaḷ (1 January 1965). Shilappadikaram: (The Ankle Bracelet). New Directions Publishing. ISBN   9780811200011.
  21. Irayanaar Agapporul dated to c. 750 CE first mentioned the Sangam legends. An inscription of the early tenth century CE mentions the achievements of the early Pandya kings of establishing a Sangam in Madurai. See K.A. Nilakanta Sastry, A History of South India, OUP (1955) p. 105
  22. "The latest limit of Ettutokai and Pattupattu may be placed around 700 AD...." – Vaiyapuri Pillai, History of Tamil language and literature p. 38.
  23. "...the Tamil language of these brief records achieved a flowering during the first centuries of the Common Era, culminating in the emergence of a poetic corpus of very high quality [...] To this corpus the name sangam poetry was added soon afterwards...." Burton Stein, A History of India (1998), Blackwell p. 90.
  24. See K.A. Nilakanta Sastri, A History of South India, OUP (1955) pp. 330–335
  25. Chera, Chola, Pandya: Using Archaeological Evidence to Identify the Tamil Kingdoms of Early Historic South India – Abraham, Shinu Anna, Asian Perspectives – Volume 42, Number 2, Fall 2003, pp. 207–223 University of Hawaii Press
  26. Morality and Ethics in Public Life by Ravindra Kumar p.92
  27. Essays on Indian Society by Raj Kumar p.71
  28. 1 2 3 Schomer, Karine; McLeod, W. H., eds. (1987). The Sants: Studies in a Devotional Tradition of India. Motilal Banarsidass. ISBN   9788120802773.
  29. India Today Web Desk New (24 January 2019). "CBSE Class 12 History #CrashCourse: Bhakti movement's emergence and influence". India Today.
  30. Pillai, P. Govinda (4 October 2022). "Chapter 11". The Bhakti Movement: Renaissance or Revivalism?. Taylor & Francis. pp. Thirdly, the movement had blossomed first down south or the Tamil country. ISBN   978-1-000-78039-0.
  31. Hawley, John (2015). A Storm of Songs: India and the Idea of the Bhakti Movement. Harvard University Press. p. 87. ISBN   978-0-674-18746-7.
  32. Padmaja, T. (2002). Temples of Kr̥ṣṇa in South India: History, Art, and Traditions in Tamil nāḍu. Abhinav Publications. ISBN   978-81-7017-398-4.
  33. Nair, Rukmini Bhaya; de Souza, Peter Ronald (20 February 2020). Keywords for India: A Conceptual Lexicon for the 21st Century. Bloomsbury Publishing. ISBN   978-1-350-03925-4.
  34. Das 2005.
  35. "The writers of the Charyapada, the Mahasiddhas or Siddhacharyas, belonged to the various regions of Assam, Bengal, Orissa and Bihar". sites.google.com. Retrieved 14 July 2020.
  36. Shaw, Miranda; Shaw, Miranda (1995). Passionate Enlightenment::Women in Tantric Buddhism. Princeton University Press. ISBN   978-0-691-01090-8.
  37. Sentinel, The (4 December 2014). "Documentary film, books on Bhabananda–Nalini Prava". Archived from the original on 24 September 2015. Retrieved 24 December 2014.
  38. Jyotsna Kamat. "History of the Kannada Literature-I". Kamat's Potpourri, 4 November 2006. Kamat's Potpourri. Retrieved 25 November 2006.
  39. "Declare Kannada a classical language". The Hindu . Chennai, India. 27 May 2005. Archived from the original on 5 January 2007. Retrieved 29 June 2007.
  40. Choudhary, R. (1976). A survey of Maithili literature. Ram Vilas Sahu.
  41. Barua, K. L. (1933). Early history of Kamarupa. Shillong: Published by the Author.
  42. KanglaOnline (4 April 2011). "The great Meitei Reconciliation Process: Revisiting the classical folklore on "Emoinu Chakhong Ngahongbi" by Late Shri Ningomabam Angouton Meetei – KanglaOnline" . Retrieved 12 November 2023. ... The folklore of Emoinu Celebration from the story "Washak Ngakpa" meaning Keeping the Promise, written by Late Shri Ningombam Angouton Meetei and the classical love story "Khamba -Thoibi" are classical examples of successful reconciliation process of the old Meitei factions...
    Delhi, All India Radio (AIR), New (17 March 1968). "Some Classics of Manipur". AKASHVANI: Vol. XXXIII, No. 12 ( 17 MARCH, 1968 ). India: All India Radio (AIR), New Delhi. pp. 7, 8.{{cite book}}: CS1 maint: multiple names: authors list (link)
    Bond, Ruskin (14 October 2000). "The Story of Khamba and Thoibi". The Penguin Book of Classical Indian Love Stories and Lyrics. Penguin UK. pp. 3, 4. ISBN   978-93-5118-814-8.
  43. George, K. M. (1992). Modern Indian Literature, an Anthology: Surveys and poems. India: Sahitya Akademi. p. 258. ISBN   978-81-7201-324-0. H. Anganghal Singh's Khamba Thoibi Sheireng (Poem on Khamba Thoibi, 1940) is a national epic of the Manipuris based on the story of Khamba and Thoibi of Moirang. The poet composes the whole epic in the Pena Saisak style of folk ballads sung by minstrels or bards popular in Manipur.
    Datta, Amaresh (1988). Encyclopaedia of Indian Literature: Devraj to Jyoti. India: Sahitya Akademi. p. 1186. ISBN   978-81-260-1194-0.
    Das, Sisir Kumar (2005). A History of Indian Literature: 1911-1956, struggle for freedom : triumph and tragedy. Sahitya Akademi. p. 190. ISBN   978-81-7201-798-9. His epic Singel Indu was published in 1938 which was followed by his magnum opus Khamba Thoibi Sheireng (1940), a poem of 39000 lines, considered to be the 'national' epic of the Manipuris, written in the Pena Saisak style of folk ballads.
  44. "Vanglaini". vanglaini.org. Archived from the original on 13 November 2020. Retrieved 31 July 2019.
  45. "Giant new chapter for Nagpuri poetry". telegraphindia. 5 November 2012. Retrieved 6 October 2022.
  46. "JOURNAL OF CRITICAL REVIEWS A Study of the Special Features of Nagpuri Language of Jharkhand". research gate. July 2020. Retrieved 6 October 2022.
  47. Sigfried J. de Laet. History of Humanity: From the seventh to the sixteenth century UNESCO, 1994. ISBN   9231028138 p 734
  48. "Ojapali – A performing art form of Assam". oknortheast.com. Retrieved 22 January 2021.
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<span class="mw-page-title-main">Languages of India</span>

Languages spoken in the Republic of India belong to several language families, the major ones being the Indo-Aryan languages spoken by 78.05% of Indians and the Dravidian languages spoken by 19.64% of Indians; both families together are sometimes known as Indic languages. Languages spoken by the remaining 2.31% of the population belong to the Austroasiatic, Sino–Tibetan, Tai–Kadai, and a few other minor language families and isolates. According to the People's Linguistic Survey of India, India has the second highest number of languages (780), after Papua New Guinea (840). Ethnologue lists a lower number of 456.

Indian epic poetry is the epic poetry written in the Indian subcontinent, traditionally called Kavya. The Ramayana and the Mahabharata, which were originally composed in Sanskrit and later translated into many other Indian languages, and the Five Great Epics of Tamil literature and Sangam literature are some of the oldest surviving epic poems ever written.

<span class="mw-page-title-main">Meitei language</span> Tibeto-Burman language of India

Meitei also known as Manipuri, is a Tibeto-Burman language of northeast India. It is the official language and the lingua franca of Manipur and an additional official language in four districts of Assam. It is one of the constitutionally scheduled official languages of the Indian Republic. Meitei is the most widely-spoken Tibeto-Burman language of India and the third most widely spoken language of northeast India after Assamese and Bengali. There are 1.76 million Meitei native speakers in India according to the 2011 census, 1.52 million of whom are found in the state of Manipur, where they represent the majority of its population. There are smaller communities in neighbouring Indian states, such as Assam (168,000), Tripura (24,000), Nagaland (9,500), and elsewhere in the country (37,500). The language is also spoken by smaller groups in neighbouring Myanmar and Bangladesh.

Indian poetry and Indian literature in general, has a long history dating back to Vedic times. They were written in various Indian languages such as Vedic Sanskrit, Classical Sanskrit, Ancient Meitei, Modern Meitei, Telugu, Tamil, Odia, Maithili, Kannada, Bengali, Assamese, Hindi, Marathi and Urdu among other prominent languages. Poetry in foreign languages such as English also has a strong influence on Indian poetry. The poetry reflects diverse spiritual traditions within India. In particular, many Indian poets have been inspired by mystical experiences. Poetry is the oldest form of literature and has a rich written and oral tradition.

<span class="mw-page-title-main">Meitei people</span> Ethnic group of South Asia

The Meitei people, also known as Meetei, Manipuri people, is an ethnic group native to Manipur. They form the largest and dominant ethnic group of Manipur in Northeast India. They speak the Meitei language, one of the 22 official languages of the Republic of India and the sole official language of Government of Manipur. The Meiteis primarily settled in the Imphal Valley region in modern-day Manipur, though a sizeable population has settled in the other Indian states of Assam, Tripura, Nagaland, Meghalaya, and Mizoram. There is also a notable presence of Meitei people in the neighbouring countries of Myanmar and Bangladesh. The Meitei ethnic group represents about 53% of Manipur's population.

<span class="mw-page-title-main">Moirang</span> Town in Manipur, India

Moirang is a town in the Indian state of Manipur, best known for the tentatively listed UNESCO World Heritage Sites of the Keibul Lamjao Conservation Area (KLCA), covering Keibul Lamjao National Park (KLNP), the world's only floating national park, the buffer of Loktak Lake and Pumlen Pat. It is best known for the being the place of origin of the ancient epic legend of Khamba and Thoibi, one of the seven epic cycles of incarnations of Meitei mythology and folklore. Nationwide, it is also famous for the INA War Museum in the INA Martyrs' Memorial Complex, where Colonel Shaukat Malik of the Indian National Army hoisted the Tricolour for the first time on Indian soil on 14 April 1944. It is situated approximately 45 km (28 mi) south of the state capital Imphal. It has an area of 269 km2 (104 sq mi) with a population of 62,187 in 67 villages. There are 12 Panchayats in this block.

<span class="mw-page-title-main">Linguistic history of India</span>

Since the Iron Age in India, the native languages of the Indian subcontinent are divided into various language families, of which the Indo-Aryan and the Dravidian are the most widely spoken. There are also many languages belonging to unrelated language families such as Munda and Tibeto-Burman, spoken by smaller groups.

<span class="mw-page-title-main">Meitei script</span> Writing system used to write Meitei language

The Meitei script, also known as the Kanglei script or the Kok Sam Lai script, after its first three letters is an abugida in the Brahmic scripts family used to write the Meitei language, the official language of Manipur, Assam and one of the 22 official languages of India. It is first known from engravings on 6th century CE coins and copper plate inscriptions. as verified by the various publications of the National Sahitya Akademi. It was used until the 18th century, when it was replaced by the Bengali alphabet. A few manuscripts survive. In the 20th century, the script was revived and is again being used. Beginning in 2021, the Government of Manipur began to use the Meitei alongside the Bengali-Assamese script, per the Manipur Official Language (Amendment) Act, 2021.

<span class="mw-page-title-main">Meitei literature</span> Indian literature

Meitei literature, also known as Manipuri literature, is literature written in the Meitei language of Manipur. An ancient institution of learning, the Luwang Nonghumsang, later known as the Pandit Loishang, collected sources of indigenous Meitei knowledge and philosophy until the 18th century. Writing by Meiteis is assumed to go back to the Kingdom of Kangleipak in the early 12th century. The Meitei script is a Brahmic abugida. It is known only from the Puya manuscripts discovered in the first half of the 20th century. Manuscripts of the 18th and 19th centuries were written using the Bengali alphabet. The existence of the Meitei script in the 15th-century hinges on the authenticity of an inscription dated to the reign of Senbi Kiyamba. The first printed Manipuri book, Manipurer Itihas, appeared in 1890 from the Baptist Mission Press, Calcutta. Though the kings of Manipur had established contact with the British from the middle of the eighteenth century onward the real impact of the contact came much later. Johnstone Middle English School, based on the western system of education, was started in 1885 at Imphal, and in 1891 Manipur lost its independence to the British. British domination facilitated the introduction of new systems in the civil, political and educational spheres, which hastened the process of modernization in Manipur, exposed as it was to new ideas and influences.

<span class="mw-page-title-main">Rajanikanta Bordoloi</span> Indian writer

Rajanikanta Bordoloi was a noted writer, journalist and tea planter from Assam, India. Some critics called him the Walter Scott of Assam. He was President of the Asam Sahitya Sabha in 1925 which was held at Nagaon.

The Khamba Thoibi Sheireng, also spelled as the Khamba Thoibi Seireng, is a Classical Meitei language epic poem based on the ancient love story of Khuman prince Khamba and Moirang princess Thoibi of Ancient Moirang kingdom of Ancient Kangleipak. It is the magnum opus of Hijam Anganghal, the "Bard of Samurou". It is regarded as the national epic of the Manipuris. It is regarded as the greatest of all the epic poems in Meitei literature, with 39,000 verses, thereby being the third longest Indian epic poem, next to the Mahabharata and the Ramayana.

<span class="mw-page-title-main">Dances of Manipur</span> Dances performed in Manipur, India

There are many different dance styles from Manipur, a state in northeastern India bordering with Myanmar (Burma), Assam, Nagaland and Mizoram. Manipuri dances encompasses both classical and folk dance forms. The Raas Leela is one of the major Indian classical dance forms. The folk dance forms are mainly attributed to ancient Meitei deities such as Umang Lai and performed during Lai Haraoba, and also the dances of the different tribal communities of Manipur.

<span class="mw-page-title-main">Moirang Shayon</span> Old Meitei epic tales of seven cycles of incarnations of two divine lovers

In Meitei mythology and folklore, the epic cycles of incarnations in Moirang is a cyclic epic of seven incarnations of two divine lovers in the kingdom of Moirang in the realm of Ancient Kangleipak.

<span class="mw-page-title-main">Khuyol Haoba and Yaithing Konu</span> Ancient Meitei legend

The ancient legend of Khuyol Haoba and Yaithing Konu is one of the epic cycles of incarnations of Meitei mythology and folklore, that is originated from Moirang kingdom of Ancient Kangleipak. It concerns the fateful love of Khuyol Haoba, an orphan man, for the beautiful Yaithing Konu. Khuyol Haoba was the son of late Khundouremba, a court official of Moirang. Yaithing Konu was the daughter of Luwang Huiningsumba, an influential nobleman of Moirang.

<span class="mw-page-title-main">Meitei translations and literary adaptations of the Mahabharata</span>

The Mahabharata is one of the epics of Sanskrit literature that is translated as well as literarily adapted into Meitei language, thereby creating a space for Hindu literature within the granary of Meitei literature.

<span class="mw-page-title-main">Khamba and Thoibi</span> Old Meitei legend

The ancient legend of Khamba and Thoibi is a classic, as well as one of the epic cycles of incarnations of Meitei mythology and folklore, that is originated from Ancient Moirang kingdom of Ancient Kangleipak . It is referred to as the "national romantic legend of Manipur" by Indian scholar Suniti Kumar Chatterjee.

<span class="mw-page-title-main">Khamba Thoibi Jagoi</span>

Khamba Thoibi Jagoi, also known as Khamba Thoibi classical dance or Khamba Thoibi ballet, is a traditional Meitei ritualistic and theatrical classical dance form, which is usually enacted as a part and parcel of the Lai Haraoba performances, dedicated to God Thangching, the national deity of Ancient Moirang realm. Notably, it is one of the cultural elements, giving inspirations to the development of the Manipuri Raas Leela classical dance drama form.

<span class="mw-page-title-main">Khoirentak tiger</span>

The Khoirentak tiger was a vicious monster in Meitei mythology that lived in Khoirentak. It was eventually killed by Khuman Khamba. The tiger caused havoc to the people of the Khoirentak in Ancient Moirang, thereby becoming the "man eater" of the region. Finally, Khuman Khamba and Nongban were ordered by the king, to catch the beast. In the first encounter, Nongban was killed by the tiger and at the final meet, Khuman Khamba successfully captured and killed it. Finally, when he brought it to the capital city of Ancient Moirang, Thoibi was given to him, hand in marriage.

<span class="mw-page-title-main">Manipuri Poetry Day</span> Annual event in India for Meitei literature

Manipuri poetry day, also known as Meitei Poetry Day, is an annual literary event organised to promote Meitei language (Manipuri) poetry. It takes place Manipur as well as in other Meitei-speaking areas, and aims to promote Manipuri literature to the world. It honours the contributions of the Meitei poets as well as the diverse and distinctive literary traditions of Manipur.

<span class="mw-page-title-main">Classicism in Meitei culture</span> Art and cultural movement

The cultural heritages of Meitei civilization has classicism in diverse traditions of cinemas, dances, language, literature, music, theatre, etc.