The Hittites were an Anatolian Indo-European people who formed one of the first major civilizations of Bronze Age West Asia. Possibly originating from beyond the Black Sea, they settled in modern day Turkey in the early 2nd millennium BC. The Hittites formed a series of polities in north-central Anatolia, including the kingdom of Kussara, the Kanesh or Nesha kingdom, and an empire centered on Hattusa. Known in modern times as the Hittite Empire, it reached its peak during the mid-14th century BC under Šuppiluliuma I, when it encompassed most of Anatolia and parts of the northern Levant and Upper Mesopotamia, bordering the rival empires of the Hurri-Mitanni and Assyrians.
Hittite, also known as Nesite, is an extinct Indo-European language that was spoken by the Hittites, a people of Bronze Age Anatolia who created an empire centred on Hattusa, as well as parts of the northern Levant and Upper Mesopotamia. The language, now long extinct, is attested in cuneiform, in records dating from the 17th to the 13th centuries BC, with isolated Hittite loanwords and numerous personal names appearing in an Old Assyrian context from as early as the 20th century BC, making it the earliest attested use of the Indo-European languages.
The Hattians were an ancient Bronze Age people that inhabited the land of Hatti, in central Anatolia. They spoke a distinctive Hattian language, which was neither Semitic nor Indo-European. Hattians are attested by archeological records from the Early Bronze Age and by historical references in later Hittite and other sources. Their main centre was the city of Hattush. Faced with Hittite expansion, Hattians were gradually absorbed into the new political and social order, imposed by the Hittites, who were one of the Indo-European-speaking Anatolian peoples. The Hittites kept the country name unchanged, which also became the main designation for the Hittite state.
Hurro-Urartian is an extinct language family of the Ancient Near East, comprising only two known languages: Hurrian and Urartian.
Palaic is an extinct Indo-European language, attested in cuneiform tablets in Bronze Age Hattusa, the capital of the Hittites. Palaic, which was apparently spoken mainly in northern Anatolia, is generally considered to be one of four primary sub-divisions of the Anatolian languages, alongside Hittite, Luwic and Lydian.
Ḫašamili was a god worshiped in Bronze Age Anatolia. He originated in religious beliefs of the Hattians, and later came to be incorporated into the Hittite, Palaic and Luwian pantheons. He was regarded as a protective household deity, and was additionally associated with metalworking. He appears in the myth of Ḫaḫḫima, but his role in it is not fully understood.
Ḫalmašuit was a goddess worshiped by Hattians and Hittites in Bronze Age Anatolia. She was the divine representation of a ceremonial throne, and acted as both an embodiment of royal authority and as a protective deity of kings.
Anitta, son of Pitḫana, reigned ca. 1740–1725 BC, and was a king of Kuššara, a city that has yet to be identified. He is the earliest known ruler to compose a text in the Hittite language.
The Anatolians were Indo-European-speaking peoples of the Anatolian Peninsula in present-day Turkey, identified by their use of the Anatolian languages. These peoples were among the oldest Indo-European ethnolinguistic groups and one of the most archaic, because Anatolians were among the first Indo-European peoples to separate from the Proto-Indo-European community that gave origin to the individual Indo-European peoples.
Kussara (Kuššar) was a Middle Bronze Age kingdom in Anatolia. The kingdom, though apparently important at one time, is mostly remembered today as the origin of the dynasty that would form the Old Hittite Kingdom.
The Kaska were a loosely affiliated Bronze Age non-Indo-European tribal people, who spoke the unclassified Kaskian language and lived in mountainous East Pontic Anatolia, known from Hittite sources. They lived in the mountainous region between the core Hittite region in eastern Anatolia and the Black Sea, and are cited as the reason that the later Hittite Empire never extended northward to that area. They are sometimes identified with the Caucones known from Greek records.
Zalpuwa, traditionally also thought to be Zalpa, was a still-undiscovered Bronze Age city in Anatolia of around the 18th century BC. Its history is largely known from the Proclamation of Anitta, CTH 1. It has now been proposed that the Zalpa mentioned in the Annals of Hattusili I, CTH 4, was a different city located at Tilmen Höyük, in the Karasu River Valley south of the Taurus Mountains by Tubingen and Chicago Universities recent excavations.
The Armenian hypothesis, also known as the Near Eastern model, is a theory of the Proto-Indo-European homeland, initially proposed by linguists Tamaz V. Gamkrelidze and Vyacheslav Ivanov in the early 1980s, which suggests that the Proto-Indo-European language was spoken during the 5th–4th millennia BC in "eastern Anatolia, the southern Caucasus, and northern Mesopotamia".
Lelwani or Leluwani was a Hittite deity of the underworld of Hattic origin. While originally regarded as male and addressed as a "king," due to influence of Hurrian beliefs on the Hittites, Lelwani started to be viewed as female in later periods.
Botlikh is an Andic language of the Northeast Caucasian language family spoken by the Botlikhs in the Buikhe and Ashino villages in southwestern Dagestan, Russia by approximately 5,000 people, according to the 2020 census.
The Sun goddess of Arinna, also sometimes identified as Arinniti or as Wuru(n)šemu, is the chief Goddess of Hittite mythology. Her companion is the weather god Tarḫunna. She protected the Hittite kingdom and was called the "Queen of all lands." Her cult centre was the sacred city of Arinna.
Ziparwa, originally known as Zaparwa, was the head of the pantheon of the Palaians, inhabitants of a region of northern Anatolia known as Pala in the Bronze Age. It is often assumed that he was a weather god in origin, though he was also associated with vegetation. Information about the worship of Ziparwa comes exclusively from Hittite texts, though some of them indicate that formulas in Palaic were used during festivals dedicated to him held in Hittite cities such as Hattusa.
Taru was a weather god worshiped in ancient Anatolia by Hattians. He was associated with the bull, and could be depicted in the form of this animal. It is presumed that the names of the Hittite and Luwian weather gods, Tarḫunna and Tarḫunz, while etymologically Indo-European, were meant to resemble Taru's as a result of Hattian cultural influence on other cultures of the region.
Tiyaz or Tiyad was the sun god of the Palaians, regarded as the third most important deity in their pantheon. He was also incorporated into Hittite religion. He appears in a ritual written in Palaic, though presumed to belong to a Hittite corpus, in which he is implored to anoint the king. After the fall of the Hittite Empire, he might have been worshiped by Phrygians.
Šulinkatte was a Hittite god of Hattian origin. He was regarded as a war deity. Additionally, he could fulfill the role of a protector of palaces and houses. In the local tradition of Nerik, he was regarded as the father of the weather god of Nerik. He first appears in texts dated to the fifteenth or fourteenth century BCE. His main cult center was the sparsely attested city Tamarmara, but he was also worshiped elsewhere in ancient Anatolia, for example in Hattusa and Nerik. Fragments of a Hattic song celebrating him are also known.
