Mam is a Mayan language spoken by about half a million Mam people in the Guatemalan departments of Quetzaltenango, Huehuetenango, San Marcos, and Retalhuleu, and the Mexican states of Campeche and Chiapas. Thousands more make up a Mam diaspora throughout the United States and Mexico, with notable populations living in Oakland, California and Washington, D.C. The most extensive Mam grammar is Nora C. England's A grammar of Mam, a Mayan language (1983), which is based on the San Ildefonso Ixtahuacán dialect of Huehuetenango Department.
Denaʼina, also Tanaina, is the Athabaskan language of the region surrounding Cook Inlet. It is geographically unique in Alaska as the only Alaska Athabaskan language to include territory which borders salt water. Four dialects are usually distinguished:
- Upper Inlet, spoken in Eklutna, Knik, Susitna, Tyonek
- Outer Inlet, spoken in Kenai, Kustatan, Seldovia
- Iliamna, spoken in Pedro Bay, Old Iliamna, Lake Iliamna area
- Inland, spoken in Nondalton, Lime Village
Hurrian is an extinct Hurro-Urartian language spoken by the Hurrians (Khurrites), a people who entered northern Mesopotamia around 2300 BC and had mostly vanished by 1000 BC. Hurrian was the language of the Mitanni kingdom in northern Mesopotamia and was likely spoken at least initially in Hurrian settlements in modern-day Syria.
Neo-Mandaic, also known as Modern Mandaic, sometimes called the "ratna", is the modern reflex of the Mandaic language, the liturgical language of the Mandaean religious community of Iraq and Iran. Although severely endangered, it survives today as the first language of a small number of Mandaeans in Iran and in the Mandaean diaspora. All Neo-Mandaic speakers are multilingual in the languages of their neighbors, Arabic and Persian, and the influence of these languages upon the grammar of Neo-Mandaic is considerable, particularly in the lexicon and the morphology of the noun. Nevertheless, Neo-Mandaic is more conservative even in these regards than most other Neo-Aramaic languages.
The Tonkawa language was spoken in Oklahoma, Texas, and New Mexico by the Tonkawa people. A language isolate, with no known related languages, Tonkawa has not had L1 speakers since the mid 20th centiury. Most Tonkawa people now only speak English, but revitalization is underway.
Seri is an indigenous language spoken by between 716 and 900 Seri people in Punta Chueca and El Desemboque, two villages on the coast of Sonora, Mexico. The language is generally considered an isolate, but attempts have been made to include it in the theoretical Hokan language family. No concrete evidence has been found for connections to other languages.
Spanish orthography is the orthography used in the Spanish language. The alphabet uses the Latin script. The spelling is fairly phonemic, especially in comparison to more opaque orthographies like English, having a relatively consistent mapping of graphemes to phonemes; in other words, the pronunciation of a given Spanish-language word can largely be predicted from its spelling and to a slightly lesser extent vice versa. Spanish punctuation uniquely includes the use of inverted question and exclamation marks: ⟨¿⟩⟨¡⟩.
The Mixtec languages belong to the Mixtecan group of the Oto-Manguean language family. Mixtec is spoken in Mexico and is closely related to Trique and Cuicatec. The varieties of Mixtec are spoken by over half a million people. Identifying how many Mixtec languages there are in this complex dialect continuum poses challenges at the level of linguistic theory. Depending on the criteria for distinguishing dialects from languages, there may be as few as a dozen or as many as fifty-three Mixtec languages.
The Mocama were a Native American people who lived in the coastal areas of what are now northern Florida and southeastern Georgia. A Timucua group, they spoke the dialect known as Mocama, the best-attested dialect of the Timucua language. Their heartland extended from about the Altamaha River in Georgia to south of the mouth of the St. John's River, covering the Sea Islands and the inland waterways, Intracoastal. and much of present-day Jacksonville. At the time of contact with Europeans, there were two major chiefdoms among the Mocama, the Saturiwa and the Tacatacuru, each of which evidently had authority over multiple villages. The Saturiwa controlled chiefdoms stretching to modern day St. Augustine, but the native peoples of these chiefdoms have been identified by Pareja as speaking Agua Salada, which may have been a distinct dialect.
Ixcatec is a language spoken by the people of the Mexican village of Santa María Ixcatlan, in the northern part of the state of Oaxaca. The Ixcatec language belongs to the Popolocan branch of the Oto-manguean language family. It is believed to have been the second language to branch off from the others within the Popolocan subgroup, though there is a small debate over the relation it has to them.
Matsés, also referred to as Mayoruna in Brazil, is an Indigenous language utilized by the inhabitants of the border regions of Brazil-Peru. A term that hailed from Quechua origin, Mayoruna translates in English to mayu = river; runa = people. Colonizers and missionaries during the 17th century used this term to refer to the Indigenous peoples that occupied the lower Ucayali Region, Upper Solimões and Vale do Javari.
The Tarahumara language is a Mexican Indigenous language of the Uto-Aztecan language family spoken by around 70,000 Tarahumara (Rarámuri/Ralámuli) people in the state of Chihuahua, according to a 2002 census conducted by the government of Mexico.
Wayuu, or Guajiro, is a major Arawakan language spoken by 400,000 indigenous Wayuu people in northwestern Venezuela and northeastern Colombia on the Guajira Peninsula and surrounding Lake Maracaibo.
The Nukak language is a language of uncertain classification, perhaps part of the macrofamily Puinave-Maku. It is very closely related to Kakwa.
Francisco Pareja, OFM was a Franciscan missionary in Spanish Florida, where he was primarily assigned to Mission San Juan del Puerto. The Spaniard became a spokesman for the Franciscan community to the Spanish and colonial governments, was a leader among the missionaries, and served as custodio for the community in Florida. After the Franciscan organization was promoted to a provincia (province), Pareja was elected by his fellow missionaries as provincial in 1616.
Lau (Law) is a Jukunoid language of Lau LGA, Taraba State, Nigeria. Lau speakers claim that their language is mutually intelligible with the Jukunoid language varieties spoken in Kunini, Bandawa, and Jeshi. They also live alongside the Central Sudanic-speaking Laka, who live in Laka ward of Lau LGA.
The Timucua were a Native American people who lived in Northeast and North Central Florida and southeast Georgia. They were the largest indigenous group in that area and consisted of about 35 chiefdoms, many leading thousands of people. The various groups of Timucua spoke several dialects of the Timucua language. At the time of European contact, Timucuan speakers occupied about 19,200 square miles (50,000 km2) in the present-day states of Florida and Georgia, with an estimated population of 200,000. Milanich notes that the population density calculated from those figures, 10.4 per square mile (4.0/km2) is close to the population densities calculated by other authors for the Bahamas and for Hispaniola at the time of first European contact. The territory occupied by Timucua speakers stretched from the Altamaha River and Cumberland Island in present-day Georgia as far south as Lake George in central Florida, and from the Atlantic Ocean west to the Aucilla River in the Florida Panhandle, though it reached the Gulf of Mexico at no more than a couple of points.
In linguistic morphology, inflection is a process of word formation in which a word is modified to express different grammatical categories such as tense, case, voice, aspect, person, number, gender, mood, animacy, and definiteness. The inflection of verbs is called conjugation, while the inflection of nouns, adjectives, adverbs, etc. can be called declension.
Laro, also Laru, Aaleira, Ngwullaro, Yillaro, is a Niger–Congo language in the Heiban family spoken in the Nuba Mountains in Kordofan, Sudan.
Nuaulu is a language indigenous to the island of Seram Island in Indonesia, and it is spoken by the Nuaulu people. The language is split into two dialects, a northern and a southern dialect, between which there a communication barrier. The dialect of Nuaulu referred to on this page is the southern dialect, as described in Bolton 1991.
