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|Regions with significant populations|
|By 17th century in North Carolina; 21st century: New York, United States and Ontario, Canada, North Carolina.|
|Kai'hwi'io, Kanoh'hon'io, Kahni'kwi'io, Christianity, Longhouse, Handsome Lake, other Indigenous religions|
|Related ethnic groups|
|Haudenosaunee, Meherrin Nation, Nottoway, Coharie, other Iroquoian peoples|
The Tuscarora (in Tuscarora Skarù:ręˀ, "hemp gatherers"or "Shirt-Wearing People" ) are a Native American tribe and First Nations band government of the Iroquoian-language family, with members today in New York, USA, and Ontario, Canada. They coalesced as a people around the Great Lakes, likely about the same time as the rise of the Five Nations of the historic Iroquois Confederacy, also Iroquoian-speaking and based then in present-day New York.
Well before the arrival of Europeans in North America, the Tuscarora had migrated south and settled in the region now known as Eastern Carolina. The most numerous indigenous people in the area, they lived along the Roanoke, Neuse, Tar (Torhunta or Narhontes), and Pamlico rivers.European explorers first encountered the Tuscarora people on land later incorporated into the colonies of North Carolina and Virginia.
After the 18th-century wars of 1711–1713 (known as the Tuscarora War) against English colonists and their Indian allies, most of the surviving Tuscarora left North Carolina and migrated north to Pennsylvania and New York, over a period of 90 years. They aligned with the Iroquois in New York, because of their ancestral linguistic and cultural connections. Sponsored by the Oneida, they were accepted in 1722 as the Sixth Nation of the Iroquois Confederacy, or Haudenosaunee . After the American Revolution, in which they and the Oneida allied with the colonists, the Tuscarora shared reservation land with the Oneida before gaining their own. The Tuscarora Nation of New York is federally recognized.
Those Tuscarora who allied with the British in the American Revolution resettled with other Iroquois tribes in present-day Ontario, where they are part of the Six Nations of the Grand River First Nation. Only the tribes in New York and Ontario have been recognized on a government-to-government basis by the respective national governments.After the migration was completed in the early 18th century, the Tuscarora in New York no longer considered those remaining in North Carolina as members of the tribal nation. Since the late 20th century, some North Carolina persons claiming Tuscarora ancestry had formed bands in which they identify as Tuscarora. As of 2010, several bands in Robeson County have united on an interim basis as the Tuscarora Nation One Fire Council.
The historic nation encountered by Europeans in North Carolina had three tribes:
These affiliations continued to be active as independent groups after the tribe migrated to New York and, later, Ontario.F.W. Hodge, an early 19th-century historian, wrote that the Tuscarora in North Carolina traditionally were said to occupy the "country lying between the sea shores and the mountains, which divide the Atlantic states," in which they had 24 large towns and could muster about 6,000 warriors, probably meaning persons.
In late 17th and early 18th-century North Carolina, European colonists reported two primary branches of the Tuscarora: a northern group led by Chief Tom Blunt, and a southern group led by Chief Hancock. Varying accounts c. 1708 – 1710 estimated the number of Tuscarora warriors as from 1200 to 2000. Historians estimate their total population may have been three to four times that number.
Chief Blunt occupied the area around what is present-day Bertie County, North Carolina, on the Roanoke River. Chief Hancock lived closer to present-day New Bern, occupying the area south of the Pamlico River. Chief Blunt became close friends with the colonial English Blount family of the Bertie region and lived peacefully.
By contrast, Chief Hancock had to deal with more numerous colonists encroaching on his community. They raided his villages and kidnapped people to sell into slavery. The colonists transported some Tuscarora to Pennsylvania to sell into slavery. Both groups of Tuscarora suffered substantial population losses after exposure to Eurasian infectious diseases endemic to Europeans. Both also suffered territorial encroachment. By 1711 Chief Hancock believed he had to attack the settlers to fight back. Chief Tom Blunt did not join him in the war.
The southern Tuscarora collaborated with the Pamlico , the Cothechney, the Coree , the Mattamuskeet and the Matchepungoe nations to attack the settlers in a wide range of locations within a short time period. Their principal targets were against the planters on the Roanoke, Neuse and Trent rivers, as well as the city of Bath. They attacked on September 22, 1711, beginning the Tuscarora War. The allied Indian tribes killed hundreds of settlers, including several key political figures among the colonists.
Governor Edward Hyde called out the North Carolina militia and secured the assistance of South Carolina, which provided 600 militia and 360 allied Native Americans commanded by Col. John Barnwell. In 1712, this force attacked the southern Tuscarora and other nations in Craven County at Fort Narhontes, on the banks of the Neuse River. The Tuscarora were "defeated with great slaughter; more than three hundred were killed, and one hundred made prisoners."[ citation needed ]
The governor offered Chief Blunt leadership of the entire Tuscarora Nation if he would assist in defeating Chief Hancock. Blunt succeeded in capturing Hancock, who was tried and executed by North Carolina officials. In 1713 the Southern Tuscarora were defeated at their Fort Neoheroka (formerly spelled Neherooka), with 900 killed or captured in the battle.
After the defeat in the battle of 1713, about 1500 Tuscarora fled north to New York to join the Iroquois Confederacy, while as many as 1500 additional Tuscarora sought refuge in the colony of Virginia. Although some accepted tributary status in Virginia, the majority of the surviving Tuscarora are believed to have returned to North Carolina.In 1715, seventy warriors of the southern Tuscarora went to South Carolina to assist colonists against the Yamasee. Those 70 warriors later asked permission to have their wives and children join them, and settled near Port Royal, South Carolina.
Under the leadership of Tom Blunt, the Tuscarora who remained in North Carolina signed a treaty with the colony in June 1718. It granted them a 56,000 acres (230 km2) tract of land on the Roanoke River in what is now Bertie County. This was the area occupied by Chief Blunt and his people. The colonies of Virginia and North Carolina both recognized Tom Blunt, who had taken the last name Blount, as "King Tom Blount" of the Tuscarora. Both colonies agreed to consider as friendly only those Tuscarora who accepted Blount's leadership. The remaining Southern Tuscarora were forced to remove from their villages on the Pamlico River and relocate to the villages of Ooneroy and Resootskeh in Bertie County. In 1722, the Bertie County Reservation, which would officially become known as "Indian Woods," was chartered by the colony.
As colonial settlement surrounded Indian Woods, the Tuscarora suffered discrimination and other acts: they were overcharged or denied use of ferries, restricted in hunting, and cheated in trade; their timber was illegally logged, and their lands were continuously encroached upon by herders and squatters.Over the next several decades, the colonial government continually reduced the Tuscarora tract, forcing cessions of land to the encroaching settlers. They sold off portions of the land in deals often designed to take advantage of the Tuscarora.
Many Tuscarora were not satisfied with the leadership of Tom Blount, and decided to leave the reservation. In 1722 300 fighting men; along with their wives, children, and the elderly, resided at Indian Woods. By 1731 there were 200 warriors, in 1755 there were 100, with a total population at Indian Woods of 301. When in 1752 Moravian missionaries visited the reservation, they had noted "many had gone north to live on the Susquehanna" and that "others are scattered as the wind scatters smoke."This refers to the Tuscarora migrating to central-western New York to live with the Oneida and other Iroquois nations.
In 1763 and 1766 additional Tuscarora migrated north to settle with other Iroquoian peoples in northern and western Pennsylvania (where the Susquehannock and Erie people both had territory) and New York. By 1767 only 104 persons were residing on the reservation in Bertie County. In 1804 the last band to leave North Carolina went to New York. By then, only "10 to 20 Old families" remained at Indian Woods.
In 1802 the last Indian Woods Tuscarora negotiated a treaty with the United States, by which land would be held for them that they could lease. As the government never ratified the treaty, the North Carolina Tuscarora viewed the treaty as null and void. In 1831 the Indian Woods Tuscarora sold the remaining rights to their lands. By this point their 56,000 acres (230 km2) had been reduced to 2,000 acres (8.1 km2).
Although without a reservation, some Tuscarora descendants remained in the southern regions of the state. They intermarried with other residents. In 1971 the Tuscarora in Robeson County sought to get an accounting of their lands and rents due them under the unratified treaty of 1803.At least three bands have organized in Robeson County. In 2010 they united as one group.
The Iroquois Five Nations of New York had penetrated as far as the Tuscarora homeland in North Carolina by 1701, and nominally controlled the entire frontier territory lying in between. Following their discovery of a linguistically related tribe living beyond Virginia, they were more than happy to accommodate their distant cousins within the Iroquois Constitution as the "Sixth Nation", and to resettle them in safer grounds to the north. (The Iroquois had driven tribes of rival Indians out of Western New York to South Carolina during the Beaver Wars several decades earlier, not far from where the Tuscarora resided.)
Beginning about 1713 after the war, contingents of Tuscarora began leaving North Carolina for the north. They established a main village at present-day Martinsburg, West Virginia, on what is still known as Tuscarora Creek. Another group stopped in 1719–1721 in present-day Maryland along the Monocacy River, on the way to join the Oneida nation in western New York.After white settlers began to pour into what is now the Martinsburg area from around 1730, the Tuscarora continued northward to join those in western New York. Other Tuscarora bands sojourned in the Juniata River valley of Pennsylvania, before reaching New York.
The present area from Martinsburg, West Virginia west to Berkeley Springs has roads, creeks, and land still named after the Tuscarora people, including a development in Hedgesville called "The Woods" where the street names contain reference to the Tuscarora people, and which contains a burial mound adopted by the West Virginia Division of Culture as an Archaeological Site in 1998. There is record circa 1763 that some Tuscarora had not migrated to the Iroquois, and remained in the Panhandle instead, stayed and fought under Shawnee Chief Cornstalk.
During the American Revolutionary War, part of the Tuscarora and Oneida nations in New York allied with the rebel colonists. Most of the warriors of the other four Iroquois nations supported Great Britain, and many participated in battles throughout New York. They were the main forces that attacked frontier settlements of the central Mohawk and Cherry valleys. Late in the war, the pro-British Tuscarora followed Chief Joseph Brant of the Mohawk, other British-allied tribes, and Loyalists north to Ontario, then called Upper Canada by the British. They took part in establishing the reserve of the Six Nations of the Grand River First Nation in what became Ontario, Canada.
In 1803 a final contingent of southern Tuscarora migrated to New York to join the reservation of their tribe in Niagara County. After that, the Tuscarora in New York no longer considered southern remnants as part of their nation. Some descendants of the southern remnants have continued to identify as Tuscarora and have organized some bands. Through the generations they had intermarried with neighbors but identify culturally as Tuscarora.
During the War of 1812 in the British attack on Lewiston, New York on December 19, 1813, a band of Tuscarora living in a village on an escarpment just above the town fought to save Americans fleeing the invasion force.The British were accompanied by allied Mohawk and some American Tories disguised as Mohawk. The American militia fled, leaving only the Tuscarora—outnumbered 30 to one—to fight a delaying action that allowed some townspeople to escape. The Tuscarora sent a party of braves to blow horns along the escarpment and suggest a larger force, while another party attacked downhill with war whoops, to give an exaggerated impression of their numbers. The British force burned Lewiston, as well as the Tuscarora village, then undefended.
The Tuscarora have continued to struggle to protect their land in New York. In the mid-20th century, New York City commissioner Robert Moses generated controversy by negotiating with the Tuscarora Sachem council and purchasing 550 acres of the Tuscarora reservation for the reservoir of the new hydroelectric project along the Niagara River, downriver from Niagara Falls. (At the time of first power generation in February 1962, it was the largest project in the world.) The plant continues to generate cheap electricity for households located from the Niagara area to as far away as New York City.
Skarure , the Tuscarora language, is a member of the northern branch of the Iroquoian languages. Linguists and historians have both tried to determine when the Iroquoian-speaking Meherrin and Nottoway tribes separated from the Tuscarora. Before initial contact (1650), the English, based on reports from Algonquian natives, thought the three tribes were one people, as the Algonquian speakers referred to them by the exonym Mangoag. Following encounter by the English with the Tuscarora and other tribes, the colonists noted they used the same interpreters to translate with each of the peoples, which meant their languages were closely related.
Although the Nottoway language went extinct in the early 1900s, linguists have been able to determine that it was distinct, although closely related to Tuscarora.In addition, the Cheroenhaka (Nottoway) Tribe has been working hard to revitalize the Nottoway Language in recent times. In historic times, the three tribes always identified as distinct and independent peoples.
Several bands, groups, and organizations with members claiming Tuscarora descent reside in North Carolina. Since the late 20th century, they have organized and reformed in various configurations. None has state or federal recognition.
They have included the following:
Tuscarora tribal officials in New York dispute claims that anyone in North Carolina has continuity as a tribe with the Tuscarora.The Tuscarora Nation of New York, says that the great majority of the tribe moved north to New York. New York leaders consider any individuals remaining in North Carolina as no longer having tribal status, although they have Tuscarora genetic ancestry.
Both the New York Tuscarora and the North Carolina Tuscarora bands claim the historical name of the tribe. As the New York tribe is federally recognized and is the longest organized as a tribal government, it is considered the legal successor to the historic tribe. Members of North Carolina bands claim descent and continuity with the ancient Skarure. Some North Carolina Tuscarora feel that the Tuscarora that left North Carolina abandoned the home lands, and that both groups should be allowed to have a relationship with the federal government.
In the 1930s, the Department of Interior conducted physical examinations of 209 individuals residing in Robeson County and determined that 22 possessed at least 1/2 or more degree of Indian blood, and that 18 more were borderline or near-borderline cases.Scholars and scientists no longer consider such physical exams to be a valid method of determining biological ancestry. Each federally recognized tribe has the authority to determine membership criteria and establish its own rules. These are generally based on documented descent from a historical list of agreed-upon members or descent from known living members.
In the 1960s, the surviving eight of these 22 people, with many of their descendants and approximately 2,000 other individuals in their communitiesorganized an official Tuscarora political infrastructure in Robeson County. On November 12, 1979 the "Tuscarora Tribe of Indians Maxton" were accepted into the National Congress of American Indians.
Various factions of the Robeson County-based Tuscarora, who have split since their initial organization in the 1960s, have worked for state and federal recognition. A petition by the Hatteras Tuscarora, submitted to the federal government in 1978, was placed on hold.
In 1989, the Solicitor of the Department of Interior ruled that the Lumbee Act of 1956, which acknowledged the Lumbee as Native American, at the same time barred all Indians within Robeson and adjoining counties from consideration as a federally recognized tribe within the "Branch of Acknowledgement and Research" petitioning process.Leaders of the Lumbee had agreed to this provision at the time the legislation was passed. This provision was applied to the Lumbee petition of 1986 seeking federal recognition as a tribe. Gerald M. Sider states that rather than challenging this ruling, "The Lumbee subsequently removed their petition from active consideration by the BIA in a way that also prevented the Tuscarora petitions from being considered."
In 2006 the Skaroreh Katenuaka Nation, "AKA: Tuscarora Nation of Indians of North Carolina", filed a federal lawsuit for recognition.Skaroreh Katenuaka Nation, the Hatteras Tuscarora, and the Tuscarora Nation of the Carolinas are all based in Robeson County. Members are closely related to one another.
In May 2010 leaders and individuals from the various Tuscarora factions in the Robeson County area came together to form the Tuscarora Nation One Fire Council (TNOFC).The TNOFC is an interim, un-incorporated government; they have based it on provisions outlined in wampum 96 of the Haudenosaunee (Iroquois League) Great Law of Peace. The TNOFC assembles weekly. Its members are working toward developing and implementing solutions to problems that have created division among them in the past. The TNOFC maintains separate membership enrollment from, and their members are not part of, the state-recognized Lumbee Tribe of North Carolina, the largest state-recognized tribe in North Carolina and are also located in Robeson County.
In July 2018, following a year long state and federal investigation, more than 26 people of the Tuscarora Nation including its leader, were arrested for operating three casinos, an unlicensed police force and marijuana growing operations in Maxton and Red Springs, North Carolina. Local sheriff's office and police were joined by state SBI, state and federal Bureau of Alcohol, Tobacco, Firearms and Explosives, and National Guard troops in seizing vehicles, currency, marijuana, firearms and over 200 illegal gaming machines. Those arrested face drug, gambling and money laundering charges though claim sovereign citizen status and, according to a North Carolina Alcohol Law Enforcement official "openly expressed beliefs that neither the laws of North Carolina nor the United States applied to them"
Some Tuscarora descendants live in Oklahoma. They are primarily descendants of Tuscarora groups absorbed in the early decades of the nineteenth century in Ohio by relocated Iroquois Seneca and Cayuga bands from New York. They became known as Mingo while in the Midwest, coalescing as a group in Ohio. The Mingo were later forced in Indian Removals to Indian Territory in present-day Kansas, and lastly, in Oklahoma. In 1937 descendants reorganized and were federally recognized as the Seneca-Cayuga Tribe of Oklahoma. The nation occupies territory in the northeast corner of the former Indian Territory.
The Mohicans are an Eastern Algonquian Native American tribe that was Algonquian-speaking. As part of the Eastern Algonquian family of tribes, they are related to the abutting Lenape, who occupied territory to the south as far as the Atlantic coast. The Mohicans occupied the upper tidal Hudson River Valley, including the confluence of the Mohawk River and into western New England centered on the upper Housatonic watershed. After 1680, due to conflicts with the Mohawk during the Beaver Wars, many were driven southeastward across the present-day Massachusetts western border and the Taconic Mountains to Berkshire County around Stockbridge, Massachusetts.
Robeson County is a county in the southern part of the U.S. state of North Carolina. As of the 2010 census, the population was 134,168. Its county seat is Lumberton. The county was formed in 1787 from part of Bladen County. It was named in honor of Col. Thomas Robeson of Tar Heel, a hero of the Revolutionary War.
The Tuscarora Reservation is an Indian reservation in Niagara County, New York. The population was 1,152 at the 2010 census. The Tuscarora are a federally recognized tribe and the Sixth Nation of the Haudenosaunee or Iroquois Confederacy active before the American Revolutionary War.
The Coharie ("Schohari"), which means "Driftwood" in Tuscarora, are a Native American tribe who descend from the Tuscarora nation. This Iroquoian-speaking tribe mostly left the state in the early 18th century, under pressure from English colonists and Native American enemies. They had been located in the interior. By 1722 they announced that the tribe had relocated to New York, where they colocated with Iroquois cousins, and became the Sixth Nation of the Iroquois League.
Lewiston is a village in Niagara County, New York, United States. The population was 2,701 at the 2010 census. The village is named after Morgan Lewis, an early 19th-century governor of New York. It is part of the Buffalo–Niagara Falls Metropolitan Statistical Area.
The Seneca are a group of Indigenous Iroquoian-speaking people native to who historically lived south of Lake Ontario, one of the five Great Lakes in North America. Their nation was the farthest to the west within the Six Nations or Iroquois League (Haudenosaunee) in New York before the American Revolution.
The Iroquoian languages are a language family of indigenous peoples of North America. They are known for their general lack of labial consonants. The Iroquoian languages are polysynthetic and head-marking.
The Tuscarora War was fought in North Carolina from September 22, 1711 until February 11, 1715 between the Tuscarora people and their allies on one side and European American settlers, the Yamassee, and other allies on the other. This was considered the bloodiest colonial war in North Carolina. The Tuscarora signed a treaty with colonial officials in 1718 and settled on a reserved tract of land in Bertie County, North Carolina. The war incited further conflict on the part of the Tuscarora and led to changes in the slave trade of North and South Carolina.
The Lumbee Tribe of North Carolina is a state-recognized tribe in North Carolina numbering approximately 55,000 enrolled members, most of them living primarily in Robeson, Hoke, Cumberland and Scotland counties. The Lumbee Tribe is the largest state tribe in North Carolina, the largest state tribe east of the Mississippi River, and the ninth largest non-federally recognized tribe in the United States. The Lumbee take their name from the Lumber River which winds through Robeson County. Pembroke, North Carolina, is the economic, cultural and political center of the tribe. The Lumbee Tribe was recognized as a Native American tribe by the United States Congress in 1956, under conditions that it agreed to at the time, which did not allow them to have benefits available to other federally recognized tribes. According to the 2000 United States Census report, 89% of the population of the town of Pembroke, North Carolina, identify as Lumbee; 40% of Robeson County's population identify as Lumbee.
The Haliwa-Saponi is a Native American people recognized as a tribe by the state of North Carolina. They are located in the Northeastern Piedmont area. The Haliwa-Saponi hold membership on the North Carolina Commission of Indian Affairs.
The Meherrin Nation is one of seven state-recognized nations of Native Americans in North Carolina. They reside in rural northeastern North Carolina, near the river of the same name on the Virginia-North Carolina border. Historically the Iroquoian-speaking tribe had lived in the Piedmont of Virginia but moved south in the early 18th century under pressure of English colonists' encroachment on their territory.
Indigenous peoples of the Northeastern Woodlands include Native American tribes and First Nation bands residing in or originating from a cultural area encompassing the northeastern and Midwest United States and southeastern Canada. It is part of a broader grouping known as the Eastern Woodlands. The Northeastern Woodlands is divided into three major areas: the Coastal, Saint Lawrence Lowlands, and Great Lakes-Riverine zones.
The Croatan are a small Native American group living in the coastal areas of what is now North Carolina. They might have been a branch of the larger Roanoke people or allied with them. The Croatan people of North Carolina who exist today live in Cumberland, Sampson, and Harnett counties predominantly.
The Seneca–Cayuga Nation is one of three federally recognized tribes of Seneca people in the United States. It includes the Cayuga people and is based in Oklahoma, United States. The tribe had more than 5,000 people in 2011. They have a tribal jurisdictional area in the northeast corner of Oklahoma and are headquartered in Grove. They are descended from Iroquoian peoples who had relocated to Ohio from New York in the mid-18th century.
The Lowry War is a notable event in North Carolina history. Led by Henry Berry Lowry, whose father and brother were murdered by men of the Confederate Home Guard, a band of American Indian, White and African-American men waged a guerrilla war against the white establishment from 1864 to 1872. He and his gang attained a kind of mythic status.
The Nottoway are a Native American tribe in Virginia. Historically, the Nottoway spoke an Iroquoian language, Nottoway, and were related to other Iroquoian speakers.
The Iroquois or Haudenosaunee are an indigenous confederacy in northeast North America. They were known during the colonial years to the French as the Iroquois League, later as the Iroquois Confederacy and to the English as the Five Nations, comprising the Mohawk, Onondaga, Oneida, Cayuga, and Seneca. After 1722, they accepted the Tuscarora people from the southeast into their confederacy, as they were also Iroquoian-speaking, and consequently became known as the Six Nations.
The history of Native Americans in Baltimore and what is now Baltimore dates back at least 12,000 years. As of 2014, Baltimore is home to a small Native American population, centered in East Baltimore. The majority of Native Americans now living in Baltimore belong to the Lumbee, Piscataway, and Cherokee tribes. The Piscataway tribe is indigenous to Southern Maryland, living in the area for centuries prior to European colonization. The Lumbee and Cherokee are indigenous to North Carolina and neighboring states of the Southeastern United States. Many of the Lumbee and Cherokee migrated to Baltimore during the mid-20th century along with other migrants from the Southern United States, such as African-Americans and white Appalachians.
The Lumbee Regional Development Association (LRDA) is a non-profit corporation, chartered by the State of North Carolina in 1968, organized to analyze and develop solutions for the health, educational, economic, and general welfare problems of rural and urban Indians in and around Robeson County. The effective domain of the LRDA includes, but is not limited to, the Counties of Robeson, Hoke, Scotland, and Bladen, i.e., North Carolina’s Planning Region N. Federally funded programs are currently administered, by the Lumbee citizens of these neighboring counties from the LRDA offices in Pembroke, North Carolina. Currently, LRDA provides services to over 20,600 people each year. In July 2009, LRDA employed 62 full-time employees.
Arlinda Locklear is an American lawyer of Native American origin from the Lumbee tribe. Locklear was the first Native American woman to argue a case before the U.S. Supreme Court and is noted as an expert in Native American law and tribal recognition litigation. She represented the Lumbee tribe in its quest for federal recognition from 1987 until 2010.