Total population | |
---|---|
Extinct as tribe [1] | |
Regions with significant populations | |
United States (Georgia, northern Florida, and South Carolina [2] ) | |
Languages | |
Yamasee language (extinct) [3] | |
Religion | |
Yamasee tribal religion | |
Related ethnic groups | |
La Tama, Guale, [4] Seminole, Hitchiti, [2] and other Muskogean tribes |
The Yamasees (also spelled Yamassees, [5] [6] Yemasees or Yemassees [7] ) were a multiethnic confederation of Native Americans [4] who lived in the coastal region of present-day northern coastal Georgia near the Savannah River and later in northeastern Florida. The Yamasees engaged in revolts [8] and wars with other native groups and Europeans living in North America, specifically from Florida to North Carolina. [9]
The Yamasees, along with the Guale, are considered from linguistic evidence by many scholars to have been a Muskogean language people. For instance, the Yamasee term "Mico", meaning chief, is also common in Muskogee. [9]
After the Yamasees migrated to the Carolinas, they began participating in the Indian slave trade in the American Southeast. They raided other tribes to take captives for sale to European colonists. Captives from other Native American tribes were sold into slavery, with some being transported to West Indian plantations. Their enemies fought back, and slave trading was a large cause of the Yamasee War. [10]
The Yamasees lived in coastal towns in what are now southeast Georgia, Florida, and South Carolina. [11] The Yamasees migrated from Florida to South Carolina in the late 16th century, where they became friendly with European colonists. The Yamasees were joined by members of the Guale, a Mississippian culture chiefdom, and their cultures intertwined. [8]
The Hernando de Soto expedition of 1540 traveled into Yamasee territory, including the village of Altamaha. [12]
In 1570, Spanish explorers established missions in Yamasee territory. [2] The Yamasees were later included in the missions of the Guale province. Starting in 1675, the Yamasees were mentioned regularly on Spanish mission census records of the missionary provinces of Guale (central Georgia coast) and Mocama (present-day southeastern Georgia and northeastern Florida). The Yamasees usually did not convert to Christianity and remained somewhat separated from the Catholic Christian Indians of Spanish Florida. [13]
Pirate attacks on the Spanish missions in 1680 forced the Yamasees to migrate again. Some moved to Florida. Others returned to the Savannah River lands, which were safer after the Westo had been destroyed. [13]
In 1687, some Spaniards attempted to send captive Yamasees to the West Indies as slaves. The tribe revolted against the Spanish missions and their Native allies, and moved into the English colony of the Carolina (present day South Carolina). [14] They established several villages, including Pocotaligo, Tolemato, and Topiqui, in Beaufort County. [2] A 1715 census conducted by Irish colonist John Barnwell counted 1,220 Yamasees living in ten villages near Port Royal. [15]
Migration by the Yamasees to Charles Town (in the colony of Carolina) beginning in 1686 was likely in pursuit of trading opportunities with English colonists, or to escape the Spanish. [16] In Charles Town, some Yamasee families looked toward Christian missionaries to educate their children in reading and writing as well as converting them to Christianity. [17] Christian missionaries in Carolina may have had some success in converting the Yamasees and Guale because they had both become familiar with Spanish missionaries and were more open to conversion than other tribes. [17]
For decades, Yamasee raiders (frequently equipped with European firearms and working in concert with Carolinian settlers) conducted slave raids against Spanish-allied Indian tribes in the American Southeast. The Yamasees also conducted raids on the Spanish colonial settlement of St. Augustine. [18] Indian captives of the Yamasees were transported to colonial settlements throughout Carolina, where they were sold to white colonists; frequently, many of these captives were then resold to West Indian slave plantations. [19]
Many Yamasees soon became indebted to the colonists they traded with, as a result of duplicitous colonial mercantile practices. [16] Infuriated by the practices of the colonists, the Yamasees resolved to go to war against them, forming a pan-tribal coalition and initiating a two-year long war by attacking the colonial settlement of Charles Town on April 15, 1715. [17]
Bolstered by the large number of Indian tribes they had managed to enlist into their coalition, the Yamasees staged large-scale raids against other colonial settlements in Carolina as well, leading to most colonists abandoning frontier settlements and seeking refuge in Charles Town. [2] [20] South Carolina Governor Charles Craven led a force which defeated the Yamasees at Salkechuh (also spelled Saltketchers or Salkehatchie) on the Combahee River. Eventually, Craven was able to drive the Yamasees across the Savannah River back into Spanish Florida. [2]
After the war, the Yamasees migrated southwards to the region around St. Augustine and Pensacola, where they formed an alliance with the Spanish colonial administration. These Yamasees continued to inhabit Florida until 1727, when the combination of a smallpox epidemic and raids by Col. John Palmer (leading fifty Carolinian militiamen and one hundred Indians) eventually led many of the remaining Yamasees to disperse, with some joining the Seminole or Creek. [21] Still others remained near St. Augustine until the Spanish relinquished control of the city to the British. At that time, they took with them around 90 Yamasees to Havana. [22]
Steven J. Oatis and other historians describe the Yamasees as a multi-ethnic amalgamation of several remnant Indian groups, including the Guale, La Tama , Apalachee, Coweta, and Cussita Creek. Historian Chester B. DePratter describes the Yamasee towns of early South Carolina as consisting of lower towns, consisting mainly of Hitchiti-speaking Indians, and upper towns, consisting mainly of Guale Indians. [23] [24]
The Yamasees were one of the largest slave raiding tribes in the American Southeast during the late 17th century, and have been described as a "militaristic slaving society", having acquired firearms from European colonists. [10] Their use of slave raids to exert dominance over other tribes is partially attributed to the Yamasee aligning with European colonists in order to maintain their own independence. [10] It was typical of Native Americans to take captives during warfare, particularly young women and children, though the Yamasees soon began to transport their captives to Carolina to sell in Charles Town's slave markets. They soon began to conduct raids specifically to take captives and sell them in Carolina.[ citation needed ]
In 1713, Anglican missionaries in South Carolina sponsored the journey of a Yamasees man (whose actual name is unknown, as he was generally referred to as the "prince" or "Prince George") from Charles Town to London. [25] Historians have noted that the motivation of the "prince" to visit London was a form of "religious diplomacy" on the part of the missionaries to further ties between the Yamasee and British colonists. [25] The missionaries hoped that if the "prince" converted to Christianity while in London, it would ensure the Yamasee would become firm allies of the British colonists. Around the period that the "prince" travelled to London, the Yamasees were largely unwilling to be culturally assimilated by the Spanish, choosing to maintain stronger contacts with British colonists instead. [25] The "prince" returned to Charles Town in 1715, right around the period when the Yamasee War broke out, and shortly after his family had been taken captive by Carolinian raiders and sold into slavery. [26]
The Yamasee Archeological Project was launched in 1989 to study Yamasee village sites in South Carolina. The project hoped to trace the people's origins and inventory their artifacts. The project located a dozen sites. Pocosabo and Altamaha have since been listed as archeological sites on the National Register of Historic Places. [4]
Yamasee | |
---|---|
Native to | United States |
Region | Georgia |
Ethnicity | Yamasee |
Extinct | 18th century |
Early form | Guale? |
Language codes | |
ISO 639-3 | None (mis ) |
Glottolog | yama1265 |
Tribal territory of the Yamasees during the seventeenth century |
The name "Yamasee" perhaps comes from Muskogee yvmvsē, meaning "tame, quiet"; or perhaps from Catawban yį musí:, literally "people-ancient". [27]
Little record remains of the Yamasee language. It is partially preserved in works by missionary Domingo Báez. Diego Peña was told in 1716-1717 that the Cherokee of Tuskegee Town also spoke Yamasee. [28]
Hann (1992) asserted that Yamasee is related to the Muskogean languages. This was based upon a colonial report that a Yamasee spy within a Hitchiti town could understand Hitichiti and was not detected as a Yamasee. Francis Le Jau stated in 1711 that the Yamasee understood Creek. He also noted that many Indians throughout the region used Creek and Shawnee as lingua francas , or common trading languages. In 1716-1717, Diego Peña obtained information that showed that Yamasee and Hitchiti-Mikasuki were considered separate languages. [29]
The Yamasee language, while similar to many Muskogean languages, is especially similar to Creek, for they share many words. [30] Many Spanish missionaries in La Florida were dedicated to learning native languages, such as Yamasee, in an effort to communicate for the purpose of conversion. It also allowed the missionaries to learn about the people's own religion and to find ways to convey Christian ideas to them. [25]
There is limited, inconclusive evidence suggesting the Yamasee language was similar to Guale. It is based on three pieces of information:
For this reason, Yamasee and Guale are linked together, sometimes as a single entity. [31]
Linguists note that the Spanish documents are not originals and may have been edited at a later date. The name Chiluque is probably a loanword, as it seems also to have been absorbed into the Timucua language. Thus, the connection of Yamasee with Muskogean is unsupported. [29]
A document in a British colonial archive suggests that the Yamasees originally spoke Cherokee, an Iroquoian language, but had learned another language. [32] For a time they were allied with the Cherokee but are believed to have been a distinct people. In 1715 Col. George Chicken stated that he was told that the Yammasses were the ancient people of the Cherokee. [33]
The name of the Yamasees survives in the town of Yemassee, South Carolina, in the Lowcountry close to where the Yamasee War began. It is also used for the title of William Gilmore Simms' 1835 historical novel The Yemassee: A Romance of Carolina , and by extension, Yemassee , the official literary journal of the University of South Carolina.
There are currently self-identified Yamasee descendants in Florida and elsewhere, [34] [35] and the black supremacist group Nuwaubian Nation associated with Dwight York has also used the name Yamassee Native American Moors of the Creek Nation. [36]
The Tuscarora War was fought in North Carolina from September 10, 1711, until February 11, 1715, between the Tuscarora people and their allies on one side and European American settlers, the Yamasee, and other allies on the other. This was considered the bloodiest colonial war in North Carolina. The Tuscarora signed a treaty with colonial officials in 1718 and settled on a reserved tract of land in Bertie County, North Carolina. The war incited further conflict on the part of the Tuscarora and led to changes in the slave trade of North and South Carolina.
Muskogean is a Native American language family spoken in different areas of the Southeastern United States. Though the debate concerning their interrelationships is ongoing, the Muskogean languages are generally divided into two branches, Eastern Muskogean and Western Muskogean. Typologically, Muskogean languages are agglutinative. One documented language, Apalachee, is extinct and the remaining languages are critically endangered.
James Moore Sr. was a military officer and colonial administrator who served as the governor of Carolina from 1700 to 1703. He is best known for leading several invasions of Spanish Florida during Queen Anne's War, including attacks in 1704 and 1706 which wiped out most of the Spanish missions in Florida. He captured and brought back to Carolina as slaves thousands of Apalachee.
The Apalachee were an Indigenous people of the Southeastern Woodlands, specifically an Indigenous people of Florida, who lived in the Florida Panhandle until the early 18th century. They lived between the Aucilla River and Ochlockonee River, at the head of Apalachee Bay, an area known as the Apalachee Province. They spoke a Muskogean language called Apalachee, which is now extinct.
The colonial period of South Carolina saw the exploration and colonization of the region by European colonists during the early modern period, eventually resulting in the establishment of the Province of Carolina by English settlers in 1663, which was then divided to create the Province of South Carolina in 1710. European settlement in the region of modern-day South Carolina began on a large scale after 1651, when frontiersmen from the English colony of Virginia began to settle in the northern half of the region, while the southern half saw the immigration of plantation owners from Barbados, who established slave plantations which cultivated cash crops such as tobacco, cotton, rice and indigo.
The Yamasee War was a conflict fought in South Carolina from 1715 to 1717 between British settlers from the Province of Carolina and the Yamasee, who were supported by a number of allied Native American peoples, including the Muscogee, Cherokee, Catawba, Apalachee, Apalachicola, Yuchi, Savannah River Shawnee, Congaree, Waxhaw, Pee Dee, Cape Fear, Cheraw, and others. Some of the Native American groups played a minor role, while others launched attacks throughout South Carolina in an attempt to destroy the colony.
Guale was a historic Native American chiefdom of Mississippian culture peoples located along the coast of present-day Georgia and the Sea Islands. Spanish Florida established its Roman Catholic missionary system in the chiefdom in the late 16th century.
The Westo were an Iroquoian Native American tribe encountered in what became the Southeastern U.S. by Europeans in the 17th century. They probably spoke an Iroquoian language. The Spanish called these people Chichimeco, and Virginia colonists may have called the same people Richahecrian. Their first appearance in the historical record is as a powerful tribe in colonial Virginia who had migrated from the mountains into the region around present-day Richmond. Their population provided a force of 700–900 warriors.
Beginning in the second half of the 16th century, the Kingdom of Spain established missions in Spanish Florida in order to convert the indigenous tribes to Roman Catholicism, to facilitate control of the area, and to obstruct regional colonization by Protestants, particularly, those from England and France. Spanish Florida originally included much of what is now the Southeastern United States, although Spain never exercised long-term effective control over more than the northern part of what is now the State of Florida from present-day St. Augustine to the area around Tallahassee, southeastern Georgia, and some coastal settlements, such as Pensacola, Florida. A few short-lived missions were established in other locations, including Mission Santa Elena in present-day South Carolina, around the Florida peninsula, and in the interior of Georgia and Alabama.
The Cusabo were a group of American Indian tribes who lived along the coast of the Atlantic Ocean in what is now South Carolina, approximately between present-day Charleston and south to the Savannah River, at the time of European colonization. English colonists often referred to them as one of the Settlement Indians of South Carolina, tribes who "settled" among the colonists.
Henry Woodward, was a Barbados-born merchant and colonist who was one of the first white settlers in the Carolinas. He established relationships with many Native American Tribes in the American southeast. He initiated trade, primarily in deerskins and slaves, with many Indian towns and tribes.
Santa Catalina de Guale (1602-1702) was a Spanish Franciscan mission and town in Spanish Florida. Part of Spain's effort to convert the Native Americans to Catholicism, Santa Catalina served as the provincial headquarters of the Guale mission province. It also served various non-religious functions, such as providing food and labor for the colonial capital of St. Augustine. The mission was located on St. Catherines Island from 1602 to 1680, then on Sapelo Island from 1680 to 1684, and finally on Amelia Island from 1684 to 1702.
Slavery among Native Americans in the United States includes slavery by and enslavement of Native Americans roughly within what is currently the United States of America.
Francisco de Chicora was the baptismal name given to a Native American kidnapped in 1521, along with 70 others, from near Winyah Bay by Spanish explorer Francisco Gordillo and slave trader Pedro de Quexos, based in Santo Domingo and the first Europeans to reach the area. From analysis of the account by Peter Martyr, court chronicler, the ethnographer John R. Swanton believed that Chicora was from a Catawban group.
Yamasee, Yemassee or Yamassee could refer to:
The Kiawah were a tribe of Cusabo people, an alliance of Indigenous groups in lowland regions of the coastal region of what became Charleston, South Carolina.
Native Americans living in the American Southeast were enslaved through warfare and purchased by European colonists in North America throughout the 17th, 18th, and 19th centuries, as well as held in captivity through Spanish-organized forced labor systems in Florida. Emerging British colonies in Virginia, Carolina, and Georgia imported Native Americans and incorporated them into chattel slavery systems, where they intermixed with slaves of African descent, who would eventually come to outnumber them. The settlers' demand for slaves affected communities as far west as present-day Illinois and the Mississippi River and as far south as the Gulf Coast. European settlers exported tens of thousands of enslaved Native Americans outside the region to New England and the Caribbean.
Ocute, later known as Altamaha or La Tama and sometimes known conventionally as the Oconee province, was a Native American paramount chiefdom in the Piedmont region of the U.S. state of Georgia in the 16th and 17th centuries. Centered in the Oconee River valley, the main chiefdom of Ocute held sway over the nearby chiefdoms of Altamaha, Cofaqui, and possibly others.
The ownership of enslaved people by indigenous peoples of the Americas extended throughout the colonial period up to the abolition of slavery. Indigenous people enslaved Amerindians, Africans, and—occasionally—Europeans.
The Mississippian shatter zone describes the period from 1540 to 1730 in the southeastern part of the present United States. During that time, the interaction between European explorers and colonists transformed the Native American cultures of that region. In 1540 dozens of chiefdoms and several paramount chiefdoms were scattered throughout the southeast. Chiefdoms featured a noble class ruling a large number of commoners and were characterized by villages and towns with large earthen mounds and complex religious practices. Some chiefdoms, known as paramount chieftains, ruled or influenced large areas. The chiefdoms were ravaged by the de Soto and other Spanish exploratory missions in the 1540s through the 1560s and their decline began.