Huave | |
---|---|
Ombeayiiüts, Umbeyajts | |
Native to | Mexico |
Region | Oaxaca |
Ethnicity | Huave people |
Native speakers | 20,000 (2020 census) [1] |
Dialects |
|
Language codes | |
ISO 639-3 | Variously: hue – San Francisco del Mar huv – San Mateo del Mar hve – San Dionisio del Mar hvv – Santa María del Mar, Oaxaca |
Glottolog | huav1256 |
ELP | Huave |
Huave (also spelled Wabe) is a language isolate spoken by the indigenous Huave people on the Pacific coast of the Mexican state of Oaxaca. The language is spoken in four villages on the Isthmus of Tehuantepec, in the southeast of the state, by around 20,000 people (see table below).
Constenla Umaña (1994) suggests that Huave may have been the language of the Tacacho, a group that lived in a town called Yacacoyaua located in Maribio territory in sixteenth-century Nicaragua. [2]
The Huave people of San Mateo del Mar, who call themselves Ikoots, meaning "us," refer to their language as ombeayiiüts, meaning "our language". In San Francisco del Mar, the corresponding terms are Kunajts ("us") and umbeyajts ("our language"). The term "Huave" is thought to come from the Zapotec languages, meaning "people who rot in the humidity", according to the 17th-century Spanish historian Burgoa. However, Martínez Gracida (1888) claims the meaning of the term means 'many people' in Isthmus Zapotec, interpreting hua as "abundant" and be as a shortened form of binni ("people"). The etymology of the term requires further investigation. Neither of the above etymologies is judged plausible by Isthmus Zapotec speakers.[ citation needed ]
Although genetic relationships between the Huave language and several language families have been proposed, none has been substantiated, and Huave continues to be considered an isolate (Campbell 1997 pg. 161). Paul Radin proposed a relationship between Huave and the Mayan and Mixe–Zoquean languages, and Morris Swadesh proposed a connection to the Oto-Manguean languages that has been further investigated by Rensch (1976), but all proposals have been inconclusive.
An automated computational analysis (ASJP 4) by Müller et al. (2013) [3] found lexical similarities among Huave, Totozoquean, and Chitimacha. However, since the analysis was automatically generated, the similarities could be either due to mutual lexical borrowing or genetic inheritance.
While Huave is still in use in most domains of social life in at least one of the four villages where it is spoken, it is an endangered language. Recently, fieldwork and revitalization projects have been carried out in the Huave communities by universities of different countries.
As of 2011, it is reported that teenagers have taken to texting in Huave, so as to be able to communicate without their parents' knowing what they are saying. [4] (The Mexican Kickapoos’ whistled speech was developed around 1915 for much the same reason.) [5] [6] Also as of 2011, a radio station in San Mateo del Mar, Radio Ikoots, was broadcasting in Huave. [7]
Huave of San Mateo del Mar is partly tonal, distinguishing between high and low tone in penultimate syllables only. Huave is one of only two Mesoamerican languages not to have a phonemic glottal stop (the other is Purépecha).
The phonemic inventory, reconstructed for the common ancestor of the four existing Huave varieties as presented in Campbell 1997, is as follows:
These phonemes are from the phonology of San Francisco del Mar Huave. The San Dionisio del Mar dialect has an additional vowel phoneme, /y/, cognate with /e/ in San Mateo. [8]
Vowels: /i, e, u, o, ɑ/. All vowels have aspirated forms. [9]
Bilabial | Alveolar | Palatal | Velar | Glottal | |||
---|---|---|---|---|---|---|---|
plain | labialized | ||||||
Stop | voiceless | p | t | k | kʷ | ||
prenasalized | ᵐb | ⁿd | ᵑɡ | ᵑɡʷ | |||
Affricate | voiceless | t͡s | |||||
prenasalized | ⁿt͡s | ||||||
Fricative | ɸ | s | h | ||||
Nasal | m | n | |||||
Approximant | w | l | j | ||||
Trill | r | ||||||
Flap | ɾ |
Huave is similar to the Mayan languages in being both morphologically and syntactically ergative and consistently head-marking. [10] It is less morphologically complex than Mayan languages, however, and usually each word has only a few affixes. [11] There are obligatory categories on the verb of absolutive person and present, past or future tense, plus additional categories of transitive subject, indefinite subject and reflexive. [11]
Complex sentences in Huave often juxtapose multiple verbs each inflected for the appropriate person. An interesting feature of Huave is that verbs meaning "give" can be used to produce causative meaning, [12] whilst a verb meaning "come" is used to produce purpose clauses (i.e. meaning "in order to" in English). There are other purpose clauses introduced by more ordinary particles in which the verb is inflected for a special subordinate mode.
Word order, like verb morphology, in Huave follows a fully ergative pattern. The basic word order can be expressed very simply as Ergative Verb Absolutive. [13] This means that whilst in transitive clauses the word order is AVO, in intransitive clauses the word order is verb–subject (VS). Adjectives and demonstratives can be placed either before or after the noun to which they refer, whilst numerals obligatorily precede their nouns.
Reduplication is a very productive phonological process in Huave. The verb root is reduplicated and the newly formed word's meaning is an intensified or repeated version of the meaning of the base verb. Huave also contains some partial reduplication, where only part of the root is reduplicated (typically its final VC sequence). Unlike full reduplication, this process is not productive. [14]
Huave is spoken in the four coastal towns of San Francisco del Mar, San Dionisio del Mar, San Mateo del Mar and Santa Catarina del Mar. The most vibrant speech community is in San Mateo del Mar which was fairly isolated until recently. Negative speakers' attitudes towards their language and a strong social pressure from the dominant Spanish language are the main reasons for the endangerment of Huave.
Dialect and place | Number of Speakers (ca.) | ISO 639-3 (SIL) |
---|---|---|
San Dionisio del Mar | 5,000 | hve |
San Francisco del Mar | 900 | hue |
San Mateo del Mar | 12,000 | huv |
Santa María del Mar | 500 | hvv |
Although considered separate languages by SIL according to the needs of literacy materials, Campbell (1997) considers them dialects of a single language. INALI distinguishes two varieties, Eastern (Dionisio and Francisco) and Western (Mateo and Maria).
Practical orthographies are currently in use by literate speakers in San Mateo, San Francisco, San Dionisio and Santa María del Mar. There is an effort going on by the Mexican INALI (National Institute for Indigenous Languages) to standardize the orthography together with speakers from all four communities.
The following text-sample is a passage from Cuentos Huaves III published by the Instituto Lingüístico de Verano: [15]
Tambüw
chüc
ambiyaw
chüc
xicuüw,
'Two compadres went to kill deer'
ambiyaw
chüc
coy,
nggwaj.
Apiüng
chüc
nop:
'and they went to kill rabbits. One (of them) said:'
—Tabar
combül,
ambiyar
coya,
ambiyar
xicuüwa,
ambiyar
püecha
—aw
chüc.
'Let's go, compadre, to kill rabbits, deer and chachalacas'.
—Nggo
namb
—aw
chüc.
'I won't go', he said'.
Tzotzil is a Maya language spoken by the Indigenous Tzotzil Maya people in the Mexican state of Chiapas. Some speakers may be somewhat bilingual in Spanish, but many are monolingual Tzotzil speakers. In Central Chiapas, some primary schools and a secondary school are taught in Tzotzil. Tzeltal is the most closely related language to Tzotzil and together they form a Tzeltalan sub-branch of the Mayan language family. Tzeltal, Tzotzil and Chʼol are the most widely spoken languages in Chiapas besides Spanish.
The Oto-Manguean or Otomanguean languages are a large family comprising several subfamilies of indigenous languages of the Americas. All of the Oto-Manguean languages that are now spoken are indigenous to Mexico, but the Manguean branch of the family, which is now extinct, was spoken as far south as Nicaragua and Costa Rica. Oto-Manguean is widely viewed as a proven language family.
The Kaqchikel language is an indigenous Mesoamerican language and a member of the Quichean–Mamean branch of the Mayan languages family. It is spoken by the indigenous Kaqchikel people in central Guatemala. It is closely related to the Kʼicheʼ (Quiché) and Tzʼutujil languages.
Chuj is a Mayan language spoken by around 40,000 members of the Chuj people in Guatemala and around 3,000 members in Mexico. Chuj is a member of the Qʼanjobʼalan branch along with the languages of Tojolabʼal, Qʼanjobʼal, Akateko, Poptiʼ, and Mochoʼ which, together with the Chʼolan branch, Chuj forms the Western branch of the Mayan family. The Chujean branch emerged approximately 2,000 years ago. In Guatemala, Chuj speakers mainly reside in the municipalities of San Mateo Ixtatán, San Sebastián Coatán and Nentón in the Huehuetenango Department. Some communities in Barillas and Ixcán also speak Chuj. The two main dialects of Chuj are the San Mateo Ixtatán dialect and the San Sebastián Coatán dialect.
The Zapotec languages are a group of around 50 closely related indigenous Mesoamerican languages that constitute a main branch of the Oto-Manguean language family and are spoken by the Zapotec people from the southwestern-central highlands of Mexico. A 2020 census reports nearly half a million speakers, with the majority inhabiting the state of Oaxaca. Zapotec-speaking communities are also found in the neighboring states of Puebla, Veracruz, and Guerrero. Labor migration has also brought a number of native Zapotec speakers to the United States, particularly in California and New Jersey. Most Zapotec-speaking communities are highly bilingual in Spanish.
Isthmus Zapotec, also known as Juchitán Zapotec, is a Zapotec language spoken in Tehuantepec and Juchitán de Zaragoza, in the Mexican state of Oaxaca. According to the census of 1990 it has about 85,000 native speakers, however this number is rapidly decreasing, as speakers shift to Spanish.
Otomi is an Oto-Pamean language spoken by approximately 240,000 indigenous Otomi people in the central altiplano region of Mexico. Otomi consists of several closely related languages, many of which are not mutually intelligible. The word Hñähñu has been proposed as an endonym, but since it represents the usage of a single dialect, it has not gained wide currency. Linguists have classified the modern dialects into three dialect areas: the Northwestern dialects are spoken in Querétaro, Hidalgo and Guanajuato; the Southwestern dialects are spoken in the State of Mexico; and the Eastern dialects are spoken in the highlands of Veracruz, Puebla, and eastern Hidalgo and villages in Tlaxcala and Mexico states.
The Triqui, or Trique, languages are a family of Oto-Manguean spoken by 30,000 Trique people of the Mexican states of Oaxaca and the state of Baja California in 2007. They are also spoken by 5,000 immigrants to the United States. Triqui languages belong to the Mixtecan branch together with the Mixtec languages and Cuicatec.
Sierra Popoluca, also known as Soteapanec, Soteapan Zoque, or Highland Popoluca, is a developing Mixe-Zoquean language of the Zoquean branch. It has 35,050 speakers who live in the southern part of Veracruz, Mexico. Sierra Popoluca has two sister languages, Texistepec and Ayapanec, both of which are severely endangered.
Chatino is a group of indigenous Mesoamerican languages. These languages are a branch of the Zapotecan family within the Oto-Manguean language family. They are natively spoken by 45,000 Chatino people, whose communities are located in the southern portion of the Mexican state of Oaxaca.
Texistepec, commonly called either Texistepec Popoluca or Texistepec Zoque, is a Mixe–Zoquean language of the Zoquean branch spoken by a hundred indigenous Popoluca people in and around the town of Texistepec in Southern Veracruz, Mexico.
Qʼanjobʼal is a Mayan language from the Q'anjobalan branch spoken primarily in Guatemala and part of Mexico. According to 1998 estimates compiled by SIL International in Ethnologue, there were approximately 77,700 native speakers, primarily in the Huehuetenango Department of Guatemala. In Chiapas, Mexico, municipalities where the Qʼanjobʼal language is spoken include Catazajá, Amatenango de la Frontera, La Trinitaria, Bella Vista, Frontera Comalapa, Las Margaritas and Maravilla Tenejapa. In Huehuetenango, the municipalities where the language is spoken are San Juan Ixcoy, San Pedro Soloma, Santa Eulalia, Santa Cruz Barillas (Yalmotx), San Rafael La Independencia, and San Miguel Acatán. Qʼanjobʼal is taught in public schools through Guatemala's intercultural bilingual education programs.
The Huave are an indigenous people of Mexico. The autodenomination term used by the Huave themselves is Ikoots or Kunajts, or Mareños. They have inhabited the Isthmus of Tehuantepec for more than 3000 years, preceding the Zapotec people in settling the area. Today they inhabit several villages on the sandspits of the Pacific Ocean and trade marine products with inland neighbors. According to the 2000 census, 13,687 people declared themselves to be Huave speakers, however, many non-speakers still identify as Huaves or Mareños. Their language is called Huave, or ombeayiüts/umbeyajts, depending on the dialect.
The Indigenous people of Oaxaca are descendants of the inhabitants of what is now the state of Oaxaca, Mexico, who were present before the Spanish invasion. Several cultures flourished in the ancient region of Oaxaca from as far back as 2000 BC, of whom the Zapotecs and Mixtecs were perhaps the most advanced, with complex social organization and sophisticated arts.
Marra, sometimes formerly spelt Mara, is an Australian Aboriginal language, traditionally spoken on an area of the Gulf of Carpentaria coast in the Northern Territory around the Roper, Towns and Limmen Bight Rivers. Marra is now an endangered language. The most recent survey was in 1991; at that time, there were only 15 speakers, all elderly. Most Marra people now speak Kriol as their main language. The remaining elderly Marra speakers live in the Aboriginal communities of Ngukurr, Numbulwar, Borroloola and Minyerri.
The indigenous languages of the Americas form various linguistic areas or Sprachbunds that share various common (areal) traits. The following list of linguistic areas is primarily based on Campbell.
Zaniza Zapotec is an Oto-Manguean language of western Oaxaca, Mexico. It is one of several Zapotec languages called Papabuco. It has only 10% intelligibility with Texmelucan Zapotec, its closest important relative.
Texmelucan Zapotec is an Oto-Manguean language of the San Lorenzo Texmelucan Municipality in western Oaxaca, Mexico. It is a divergent Zapotec language, having only 10% intelligibility with its closest relative, Zaniza Zapotec. Both go by the name Papabuco.
Elotepec Zapotec is a Zapotec language of a single village in western Oaxaca, Mexico, San Juan Elotepec in the Municipio of Villa Sola de Vega. It is one of several Zapotec languages called Papabuco, and has 68% intelligibility of Zaniza Zapotec.
Yalálag Zapotec is a Zapotec language of Oaxaca, Mexico, spoken in Hidalgo Yalalag, Mexico City, Oaxaca City, Veracruz.