In grammar, the dative case is a grammatical case used in some languages to indicate the recipient or beneficiary of an action, as in "Maria Jacobo potum dedit", Latin for "Maria gave Jacob a drink". In this example, the dative marks what would be considered the indirect object of a verb in English.
In linguistics and grammar, a pronoun is a word or a group of words that one may substitute for a noun or noun phrase.
In general linguistics, a labile verb is a verb that undergoes causative alternation; that is, it can be used both transitively and intransitively, with the requirement that the direct object of its transitive use corresponds to the subject of its intransitive use, as in "I ring the bell" and "The bell rings." Labile verbs are a prominent feature of English, and also occur in many other languages. When causatively alternating verbs are used transitively they are called causatives since, in the transitive use of the verb, the subject is causing the action denoted by the intransitive version. When causatively alternating verbs are used intransitively, they are referred to as anticausatives or inchoatives because the intransitive variant describes a situation in which the theme participant undergoes a change of state, becoming, for example, "rung".
The Chinookan languages are a small family of extinct languages spoken in Oregon and Washington along the Columbia River by Chinook peoples. Although the last known native speaker of any Chinookan language died in 2012, the 2009-2013 American Community Survey found 270 self-identified speakers of Upper Chinook.
Lithuanian grammar retains many archaic features from Proto-Balto-Slavic that have been lost in other Balto-Slavic languages.
In linguistics, an impersonal verb is one that has no determinate subject. For example, in the sentence "It rains", rain is an impersonal verb and the pronoun it corresponds to an exophoric referrent. In many languages the verb takes a third person singular inflection and often appears with an expletive subject. In the active voice, impersonal verbs can be used to express operation of nature, mental distress, and acts with no reference to the doer. Impersonal verbs are also called weather verbs because they frequently appear in the context of weather description. Also, indefinite pronouns may be called "impersonal", as they refer to an unknown person, like one or someone, and there is overlap between the use of the two.
The mediopassive voice is a grammatical voice that subsumes the meanings of both the middle voice and the passive voice.
An anticausative verb is an intransitive verb that shows an event affecting its subject, while giving no semantic or syntactic indication of the cause of the event. The single argument of the anticausative verb is a patient, that is, what undergoes an action. One can assume that there is a cause or an agent of causation, but the syntactic structure of the anticausative makes it unnatural or impossible to refer to it directly. Examples of anticausative verbs are break, sink, move, etc.
The Onondaga language is the language of the Onondaga First Nation, one of the original five constituent tribes of the League of the Iroquois (Haudenosaunee).
A reciprocal construction is a grammatical pattern in which each of the participants occupies both the role of agent and patient with respect to the other. An example is the English sentence John and Mary criticized each other: John criticized Mary, and Mary criticized John. Reciprocal constructions can be said to express mutual relationships.
Dagaare is the language of the Dagaaba people of Ghana, Burkina Faso, and Ivory Coast. It has been described as a dialect continuum that also includes Waale and Birifor. Dagaare language varies in dialect stemming from other family languages including: Dagbane, Waale, Mabia, Gurene, Mampruli, Kusaal, Buli, Niger-Congo, and many other sub languages resulting in around 1.3 million Dagaare speakers. Throughout the regions of native Dagaare speakers the dialect comes from Northern, Central, Western, and Southern areas referring to the language differently. Burkina Faso refers to Dagaare as Dagara and Birifor to natives in the Republic of Côte d'Ivoire. The native tongue is still universally known as Dagaare. Amongst the different dialects, the standard for Dagaare is derived from the Central region's dialect. Southern Dagaare also stems from the Dagaare language and is known to be commonly spoken in Wa and Kaleo.
A reciprocal pronoun is a pronoun that indicates a reciprocal relationship. A reciprocal pronoun can be used for one of the participants of a reciprocal construction, i.e. a clause in which two participants are in a mutual relationship. The reciprocal pronouns of English are one another and each other, and they form the category of anaphors along with reflexive pronouns.
In linguistics, pluractionality, or verbal number, if not used in its aspectual sense, is a grammatical aspect that indicates that the action or participants of a verb is, or are, plural. This differs from frequentative or iterative aspects in that the latter have no implication for the number of participants of the verb.
In grammar, the voice of a verb describes the relationship between the action that the verb expresses and the participants identified by its arguments. When the subject is the agent or doer of the action, the verb is in the active voice. When the subject is the patient, target or undergoer of the action, the verb is said to be in the passive voice. When the subject both performs and receives the action expressed by the verb, the verb is in the middle voice.
Yolmo (Hyolmo) or Helambu Sherpa, is a Tibeto-Burman language of the Hyolmo people of Nepal. Yolmo is spoken predominantly in the Helambu and Melamchi valleys in northern Nuwakot District and northwestern Sindhupalchowk District. Dialects are also spoken by smaller populations in Lamjung District and Ilam District and also in Ramecchap District. It is very similar to Kyirong Tibetan and less similar to Standard Tibetan and Sherpa. There are approximately 10,000 Yolmo speakers, although some dialects have larger populations than others.
Farefare or Frafra, also known by the regional name of Gurenne (Gurene), is a Niger–Congo language spoken by the Frafra people of northern Ghana, particularly the Upper East Region, and southern Burkina Faso. It is a national language of Ghana, and is closely related to Dagbani and other languages of Northern Ghana, and also related to Mossi, also known as Mooré, the national language of Burkina Faso.
Ramarama, also known as Karo, is a Tupian language of Brazil.
The grammar of Modern Hebrew shares similarities with that of its Biblical Hebrew counterpart, but it has evolved significantly over time. Modern Hebrew grammar incorporates analytic, expressing such forms as dative, ablative, and accusative using prepositional particles rather than morphological cases.
Paresi is an Arawakan language spoken in Brazil. There are approximately 2000 Paresi people, and around 1800 speak the language. The Paresi live in the state of Mato Grosso, more specifically in nine indigenous territories: Rio Formoso, Utiariti, Estação Parecis, Estivadinho, Pareci, Juininha, Figueira, Ponte de Pedra, and Uirapuru. In terms of endangerment, it is not in immediate danger. It is used in many everyday domains, but there is a lack of transmission to younger generations, as well as an evident language shift to Portuguese. This is a result of Portuguese being used in education and healthcare, as well as the integration of Brazilian culture among the Paresi people, creating changes in their language and cultural practices.
Tsʼixa is a critically endangered African language that belongs to the Kalahari Khoe branch of the Khoe-Kwadi language family. The Tsʼixa speech community consists of approximately 200 speakers who live in Botswana on the eastern edge of the Okavango Delta, in the small village of Mababe. They are a foraging society that consists of the ethnically diverse groups commonly subsumed under the names "San", "Bushmen" or "Basarwa". The most common term of self-reference within the community is Xuukhoe or 'people left behind', a rather broad ethnonym roughly equaling San, which is also used by Khwe-speakers in Botswana. Although the affiliation of Tsʼixa within the Khalari Khoe branch, as well as the genetic classification of the Khoisan languages in general, is still unclear, the Khoisan language scholar Tom Güldemann posits in a 2014 article the following genealogical relationships within Khoe-Kwadi, and argues for the status of Tsʼixa as a language in its own right. The language tree to the right presents a possible classification of Tsʼixa within Khoe-Kwadi:
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