In linguistics, morphology is the study of words, how they are formed, and their relationship to other words in the same language. It analyzes the structure of words and parts of words such as stems, root words, prefixes, and suffixes. Morphology also looks at parts of speech, intonation and stress, and the ways context can change a word's pronunciation and meaning. Morphology differs from morphological typology, which is the classification of languages based on their use of words, and lexicology, which is the study of words and how they make up a language's vocabulary.
Ubykh or Päkhy is an extinct Northwest Caucasian language once spoken by the Ubykh people, a subgroup of Circassians who originally inhabited the eastern coast of the Black Sea before being deported en masse to the Ottoman Empire in the Circassian genocide.
Abkhaz, also known as Abkhazian, is a Northwest Caucasian language most closely related to Abaza. It is spoken mostly by the Abkhaz people. It is one of the official languages of Abkhazia, where around 100,000 people speak it. Furthermore, it is spoken by thousands of members of the Abkhazian diaspora in Turkey, Georgia's autonomous republic of Adjara, Syria, Jordan, and several Western countries. 27 October is the day of the Abkhazian language in Georgia.
Wichita is an extinct Caddoan language once spoken in Oklahoma by the Wichita and Affiliated Tribes. The last fluent heritage speaker, Doris Lamar-McLemore, died in 2016, although in 2007 there were three first-language speakers alive. This has rendered Wichita functionally extinct; however, the tribe offers classes to revitalize the language and works in partnership with the Wichita Documentation Project of the University of Colorado, Boulder.
Eyak was a Na-Dené language, historically spoken by the Eyak people, indigenous to south-central Alaska, near the mouth of the Copper River. The name Eyak comes from a Chugach Sugpiaq name (Igya'aq) for an Eyak village at the mouth of the Eyak River.
Tzeltal or Tseltal is a Mayan language spoken in the Mexican state of Chiapas, mostly in the municipalities of Ocosingo, Altamirano, Huixtán, Tenejapa, Yajalón, Chanal, Sitalá, Amatenango del Valle, Socoltenango, Las Rosas, Chilón, San Juan Cancuc, San Cristóbal de las Casas and Oxchuc. Tzeltal is one of many Mayan languages spoken near this eastern region of Chiapas, including Tzotzil, Chʼol, and Tojolabʼal, among others. There is also a small Tzeltal diaspora in other parts of Mexico and the United States, primarily as a result of unfavorable economic conditions in Chiapas.
Vaeakau-Taumako is a Polynesian language spoken in some of the Reef Islands as well as in the Taumako Islands in the Temotu province of the Solomon Islands.
Wiyot or Soulatluk (lit. 'your jaw') is an Algic language spoken by the Wiyot people of Humboldt Bay, California. The language's last native speaker, Della Prince, died in 1962.
The Warlpiri language is spoken by close to 3,000 of the Warlpiri people from the Tanami Desert, northwest of Alice Springs, Central Australia. It is one of the Ngarrkic languages of the large Pama–Nyungan family and is one of the largest Aboriginal languages in Australia in terms of number of speakers. One of the most well-known terms for The Dreaming, Jukurrpa, derives from Warlpiri.
An existential clause is a clause that refers to the existence or presence of something, such as "There is a God" and "There are boys in the yard". The use of such clauses can be considered analogous to existential quantification in predicate logic, which is often expressed with the phrase "There exist(s)...".
In linguistics, head directionality is a proposed parameter that classifies languages according to whether they are head-initial or head-final. The head is the element that determines the category of a phrase: for example, in a verb phrase, the head is a verb. Therefore, head initial would be "VO" languages and head final would be "OV" languages.
The Ojibwe language is an Algonquian American Indian language spoken throughout the Great Lakes region and westward onto the northern plains. It is one of the largest American Indian languages north of Mexico in terms of number of speakers, and exhibits a large number of divergent dialects. For the most part, this article describes the Minnesota variety of the Southwestern dialect. The orthography used is the Fiero Double-Vowel System.
The Pingelapese language is a Micronesian language native to Pingelap, an atoll belonging to the state of Pohnpei in the Federated States of Micronesia. This atoll is the homeland to the Pingelapese people, consisting of a three-square mile range of uninhabited small coral islets, Daekae and Sukora, and the inhabited islet, Pingelap. These islands partially make up the Caroline Islands.
The ꞌAreꞌare language is spoken by the ꞌAreꞌare people of the southern part of Malaita island, as well as nearby South Malaita Island and the eastern shore of Guadalcanal, in the Solomon Islands archipelago. It is spoken by about 18,000 people, making it the second-largest Oceanic language in the Solomons after the Kwara'ae. The literacy rate for ꞌAreꞌare is somewhere between 30% and 60% for first language speakers, and 25%–50% for second language learners. There are also translated Bible portions into the language from 1957 to 2008. ꞌAreꞌare is just one of seventy-one languages spoken in the Solomon Islands. It is estimated that at least seven dialects of ꞌAreꞌare exist. Some of the known dialects are Are, Aiaisii, Woo, Iꞌiaa, Tarapaina, Mareho and Marau; however, the written resources on the difference between dialects are rare; with no technical written standard. There are only few resources on the vocabulary of the ꞌAreꞌare language. A written standard has yet to be established, the only official document on the language being the ꞌAreꞌare dictionary written by Peter Geerts, which however does not explain pronunciation, sound systems or the grammar of the language.
Toki Pona ; ) is a philosophical artistic constructed language known for its small vocabulary, simplicity, and ease of acquisition. It was created by Sonja Lang a Canadian linguist and translator, to simplify her thoughts and communication. The first drafts were published online in 2001, while the complete form was published in the 2014 book Toki Pona: The Language of Good. Lang also released a supplementary dictionary, the Toki Pona Dictionary, in July 2021, describing the language as used by its community of speakers.
East Cree, also known as James Bay (Eastern) Cree, and East Main Cree, is a group of Cree dialects spoken in Quebec, Canada on the east coast of lower Hudson Bay and James Bay, and inland southeastward from James Bay. Cree is one of the most spoken non-official aboriginal languages of Canada. Four dialects have been tentatively identified including the Southern Inland dialect (Iyiniw-Ayamiwin) spoken in Mistissini, Oujé-Bougoumou, Waswanipi, and Nemaska; the Southern Coastal dialect (Iyiyiw-Ayamiwin) spoken in Nemaska, Waskaganish, and Eastmain; the Northern Coastal Dialects (Iyiyiw-Ayimiwin), one spoken in Wemindji and Chisasibi and the other spoken in Whapmagoostui. The dialects are mutually intelligible, though difficulty arises as the distance between communities increases.
Temoaya Otomi, also known as Toluca Otomi or Otomi of San Andrés Cuexcontitlan, is a variety of the Otomi language spoken in Mexico by ca. 37,000 people in and around the municipality of Temoaya, and in three communities within the municipality of Toluca: San Andrés Cuexcontitlán, San Pablo Autopan and San Cristobal Huichochitlan. The two varieties are quite different. The speakers themselves call the language Ñatho. Lastra (2001) classifies it as a southwestern dialect along with the dialects of Mexico state. Lastra also notes that the endangered Otomí dialect of San Felipe in eastern Michoacán is most similar to the Otomí spoken in San Andrés Cuexcontitlan.
This article describes the grammar of the Old Irish language. The grammar of the language has been described with exhaustive detail by various authors, including Thurneysen, Binchy and Bergin, McCone, O'Connell, Stifter, among many others.
In Kabardian, like all Northwest Caucasian languages, the verb is the most inflected part of speech. Verbs are typically head final and are conjugated for tense, person, number, etc. Some of Circassian verbs can be morphologically simple, some of them consist only of one morpheme, like: кӏуэ "go", щтэ "take". However, generally, Circassian verbs are characterized as structurally and semantically difficult entities. Morphological structure of a Circassian verb includes affixes which are specific to the language. Verbs' affixes express meaning of subject, direct or indirect object, adverbial, singular or plural form, negative form, mood, direction, mutuality, compatibility and reflexivity, which, as a result, creates a complex verb, that consists of many morphemes and semantically expresses a sentence. For example: уакъыдэсогъэпсэлъэжы "I am forcing you to talk to them again" consists of the following morphemes: у-а-къы-дэ-со-гъэ-псэлъэ-жы, with the following meanings: "you (у) with them (а) from there (къы) together (дэ) I (со) am forcing (гъэ) to speak (псэлъэн) again (жы)".
Ubykh was a polysynthetic language with a high degree of agglutination that had an ergative-absolutive alignment.
