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Warlpiri Sign Language, also known as Rdaka-rdaka, is a sign language used by the Warlpiri, an Aboriginal community in the central desert region of Australia. It is one of the most elaborate, and certainly the most studied, of all Australian Aboriginal sign languages.
Adam Kendon was one of the world's foremost authorities on the topic of gesture, which he viewed broadly as meaning all the ways in which humans use visible bodily action in creating utterances including not only how this is done in speakers but also in the way it is used in speakers or signers when only visible bodily action is available for expression.
The Western Desert language, or Wati, is a dialect cluster of Australian Aboriginal languages in the Pama–Nyungan family.
Pitta Pitta is an extinct Australian Aboriginal language. It was spoken around Boulia, Queensland.
Yir-Yoront was a Paman language spoken in two settlements, Kowanyama and Pormpuraaw on the southwestern part of the Cape York Peninsula, Queensland in Australia, by the Yir-Yoront people. In 1991 only 15 speakers remained, with the rest of the Yir-Yoront people speaking English or even Kuuk Thaayorre as many speakers of Yir-Yoront apparently are using Kuuk Thaayorre in daily conversation. At present it is thought to be extinct. There are two sister dialects, Yir-Yoront proper and Yirrk-Thangalkl, which are very close. The shared name Yir is sometimes used for both taken together.
Kalkatungu is an extinct Australian Aboriginal language formerly spoken around the area of Mount Isa and Cloncurry, Queensland.
Ngarrindjeri, also written Narrinyeri, Ngarinyeri and other variants, is the language of the Ngarrindjeri and related peoples of southern South Australia. Five dialects have been distinguished by a 2002 study: Warki, Tanganekald, Ramindjeri, Portaulun and Yaraldi.
Warluwarra is an extinct Australian Aboriginal language of Queensland. Waluwarra has a traditional language region in the local government area of Shire of Boulia, including Walgra Station and Wolga, from Roxborough Downs north to Carandotta Station and Urandangi on the Georgina River, on Moonah Creek to Rochedale, south-east of Pituri Creek.
Arrernte or Aranda, or sometimes referred to as Upper Arrernte, is a dialect cluster in the Arandic language group spoken in parts of the Northern Territory, Australia, by the Arrernte people. Other spelling variations are Arunta or Arrarnta, and all of the dialects have multiple other names.
There are three languages spoken in the Torres Strait Islands: two indigenous languages and an English-based creole. The indigenous language spoken mainly in the western and central islands is Kalaw Lagaw Ya, belonging to the Pama–Nyungan languages of the Australian mainland. The other indigenous language spoken mainly in the eastern islands is Meriam Mir: a member of the Trans-Fly languages spoken on the nearby south coast of New Guinea and the only Papuan language spoken on Australian territory. Both languages are agglutinative; however Kalaw Lagaw Ya appears to be undergoing a transition into a declensional language while Meriam Mìr is more clearly agglutinative. Yumplatok, or Torres Strait Creole, the third language, is a non-typical Pacific English Creole and is the main language of communication on the islands.
Ngaatjatjarra is an Australian Aboriginal dialect of the Western Desert language. It is spoken in the Western Desert cultural bloc which covers about 600 000 square kilometres of the arid central and central-western desert. It is very similar to its close neighbours Ngaanyatjarra, Pitjantjatjara and Pintupi, with which it is highly mutually intelligible.
The Warumungu language is spoken by the Warumungu people in Australia's Northern Territory. In addition to spoken language, the Warumungu have a highly developed sign language.
Umpila, also known as Ompeila, Ompela, Oom-billa, or Koko-umpilo, is an Aboriginal Australian language, or dialect cluster, of the Cape York Peninsula in northern Queensland. It is spoken by about 100 Aboriginal people, many of them elderly.
Worrorra, also written Worora and other variants, and also known as Western Worrorran, is a moribund Australian Aboriginal language of northern Western Australia. It encompasses a number of dialects, which are spoken by a group of people known as the Worrorra people.
Yolŋu (Yolngu) or Murngin Sign Language is a ritual sign language used by the Yolngu, an Aboriginal community in the Arnhem Land region of Australia. As with other Australian Aboriginal sign languages, YSL was developed by the hearing for use when oral speech is forbidden, as during mourning or between certain family relations. However, "YSL is not a signed version of any spoken Yolngu language... YSL also serves as a primary means of communication for a number of deaf members in Yolngu communities... YSL functions as both an alternate and primary sign language". That is, it is used for communicating to the deaf, but also when communicating at a distance, when hunting, or when ceremonies require silence. It was acquired from birth by the hearing population. YSL is now considered an endangered language.
Warumungu Sign Language is a sign language used by the Warumungu, an Aboriginal community in the central desert region of Australia. Along with Warlpiri Sign Language, it is one of the most elaborate of all Australian Aboriginal sign languages.
Warlmanpa Sign Language is a highly developed Australian Aboriginal sign language used by the Warlmanpa people of northern Australia
Indigenous Sign Language (ISL) is an emerging contact language used by aboriginal deaf people in urban centers of Far North Queensland such as Cairns.
Kartutjarra (Kardutjara) is one of the Wati languages of the large Pama–Nyungan family of Australia. It is sometimes counted as a dialect of the Western Desert Language, but is classified as a distinct language in Bowern.
Manyjilyjarra is generally considered a dialect of the Western Desert language.
References
- ↑ Kendon, A. (1988) Sign Languages of Aboriginal Australia: Cultural, Semiotic and Communicative Perspectives. Cambridge: Cambridge University Press. p. 60
