In deaf culture and sign language, a sign name (or a name sign) is a special sign that is used to uniquely identify a person (a name).
In deaf culture and sign language, a sign name (or a name sign) is a special sign that is used to uniquely identify a person (a name).
In the American deaf community and American Sign Language (ASL), there are cultural norms regarding ASL name signs; for example, they must be agreed upon by the named person and the broader deaf community. This ensures that no one else in the community already has the same sign name or that the same sign has a different meaning. Until a person receives a sign name, the person's name is usually fingerspelled, [1] rendering a letter-by-letter representation of a person's English-language name. [2]
Linguist Samuel James Supalla identifies name signs as having dual functions: to identify persons and to signify "membership in the Deaf community." [2] Different deaf cultures have different customs around sign names. For example, in the deaf American community, sign names are usually subdivided into two naming systems: descriptive (DNS) and arbitrary (ANS). [3] Descriptive names manually illustrate descriptions of the person (for example, personality or physical appearance) and are conveyed through classifier handshapes, and an arbitrary name sign corresponds to initials (or to the first letter of a spoken name) applied to one or more locations. [3] [2] A third category, nontraditional name signs, combine elements of the arbitrary and descriptive. [2] An ANS sign is usually just a unique sign without other meaning, but there may be family patterns, like all the children in a family having names signed at the chin. [3] Name signs may change over the course of a user's life. [2]
While name signs were originally exclusive to deaf people, some hearing people who use ASL and interact with the deaf community also have name signs. [2] Prominent individuals with no direct connection to deaf culture are sometimes also assigned name signs; for example, George Washington, Abraham Lincoln, William Shakespeare, and Vincent van Gogh all have name signs. [2] Contemporary non-deaf figures, such as elected officials, are sometimes also given name signs. [2] For example, after becoming Vice President-elect of the United States, Kamala Harris was assigned a name sign consisting of a rotation of the wrist completed concurrently with the unfurling of the thumb, index and middle finger; the sign was partly derived from the sign for lotus flower (which is what "Kamala" means in Sanskrit) and from the number three (representing Harris as the first vice president to be a woman, African American, and Asian American). [2]
American Sign Language (ASL) is a natural language that serves as the predominant sign language of Deaf communities in the United States of America and most of Anglophone Canada. ASL is a complete and organized visual language that is expressed by employing both manual and nonmanual features. Besides North America, dialects of ASL and ASL-based creoles are used in many countries around the world, including much of West Africa and parts of Southeast Asia. ASL is also widely learned as a second language, serving as a lingua franca. ASL is most closely related to French Sign Language (LSF). It has been proposed that ASL is a creole language of LSF, although ASL shows features atypical of creole languages, such as agglutinative morphology.
Sign languages are languages that use the visual-manual modality to convey meaning, instead of spoken words. Sign languages are expressed through manual articulation in combination with non-manual markers. Sign languages are full-fledged natural languages with their own grammar and lexicon. Sign languages are not universal and are usually not mutually intelligible, although there are also similarities among different sign languages.
International Sign (IS) is a pidgin sign language which is used in a variety of different contexts, particularly as an international auxiliary language at meetings such as the World Federation of the Deaf (WFD) congress, in some European Union settings, and at some UN conferences, at events such as the Deaflympics, the Miss & Mister Deaf World, and Eurovision, and informally when travelling and socialising.
Deaf culture is the set of social beliefs, behaviors, art, literary traditions, history, values, and shared institutions of communities that are influenced by deafness and which use sign languages as the main means of communication. When used as a cultural label especially within the culture, the word deaf is often written with a capital D and referred to as "big D Deaf" in speech and sign. When used as a label for the audiological condition, it is written with a lower case d. Carl G. Croneberg coined the term "Deaf Culture" and he was the first to discuss analogies between Deaf and hearing cultures in his appendices C/D of the 1965 Dictionary of American Sign Language.
Signing Exact English is a system of manual communication that strives to be an exact representation of English language vocabulary and grammar. It is one of a number of such systems in use in English-speaking countries. It is related to Seeing Essential English (SEE-I), a manual sign system created in 1945, based on the morphemes of English words. SEE-II models much of its sign vocabulary from American Sign Language (ASL), but modifies the handshapes used in ASL in order to use the handshape of the first letter of the corresponding English word.
The American Manual Alphabet (AMA) is a manual alphabet that augments the vocabulary of American Sign Language.
Audism as described by deaf activists is a form of discrimination directed against deaf people, which may include those diagnosed as deaf from birth, or otherwise. Tom L. Humphries coined the term in his doctoral dissertation in 1975, but it did not start to catch on until Harlan Lane used it in his writing. Humphries originally applied audism to individual attitudes and practices; whereas Lane broadened the term to include oppression of deaf people.
A contact sign language, or contact sign, is a variety or style of language that arises from contact between deaf individuals using a sign language and hearing individuals using an oral language. Contact languages also arise between different sign languages, although the term pidgin rather than contact sign is used to describe such phenomena.
Plains Indian Sign Language (PISL), also known as Hand Talk or Plains Sign Language, is an endangered language common to various Plains Nations across what is now central Canada, the central and western United States and northern Mexico. This sign language was used historically as a lingua franca, notably for trading among tribes; it is still used for story-telling, oratory, various ceremonies, and by deaf people for ordinary daily use.
Bimodal bilingualism is an individual or community's bilingual competency in at least one oral language and at least one sign language, which utilize two different modalities. An oral language consists of a vocal-aural modality versus a signed language which consists of a visual-spatial modality. A substantial number of bimodal bilinguals are children of deaf adults (CODA) or other hearing people who learn sign language for various reasons. Deaf people as a group have their own sign language(s) and culture that is referred to as Deaf, but invariably live within a larger hearing culture with its own oral language. Thus, "most deaf people are bilingual to some extent in [an oral] language in some form" In discussions of multilingualism in the United States, bimodal bilingualism and bimodal bilinguals have often not been mentioned or even considered, in part because American Sign Language, the predominant sign language used in the U.S., only began to be acknowledged as a natural language in the 1960s. However, bimodal bilinguals share many of the same traits as traditional bilinguals, as well as differing in some interesting ways, due to the unique characteristics of the Deaf community. Bimodal bilinguals also experience similar neurological benefits as do unimodal bilinguals, with significantly increased grey matter in various brain areas and evidence of increased plasticity as well as neuroprotective advantages that can help slow or even prevent the onset of age-related cognitive diseases, such as Alzheimer's and dementia.
In the United States, deaf culture was born in Connecticut in 1817 at the American School for the Deaf, when a deaf teacher from France, Laurent Clerc, was recruited by Thomas Gallaudet to help found the new institution. Under the guidance and instruction of Clerc in language and ways of living, deaf American students began to evolve their own strategies for communication and for living, which became the kernel for the development of American Deaf culture.
The grammar of American Sign Language (ASL) is the best studied of any sign language, though research is still in its infancy, dating back only to William Stokoe in the 1960s.
American Sign Language literature is one of the most important shared cultural experiences in the American deaf community. Literary genres initially developed in residential Deaf institutes, such as American School for the Deaf in Hartford, Connecticut, which is where American Sign Language developed as a language in the early 19th century. There are many genres of ASL literature, such as narratives of personal experience, poetry, cinematographic stories, folktales, translated works, original fiction and stories with handshape constraints. Authors of ASL literature use their body as the text of their work, which is visually read and comprehended by their audience viewers. In the early development of ASL literary genres, the works were generally not analyzed as written texts are, but the increased dissemination of ASL literature on video has led to greater analysis of these genres.
ASL-phabet, or the ASL Alphabet, is a writing system developed by Samuel Supalla for American Sign Language (ASL). It is based on a system called SignFont, which Supalla modified and streamlined for use in an educational setting with Deaf children.
Inuit Sign Language is an indigenous sign language. It is a language isolate native to Inuit communities in the Canadian Arctic. It is currently only attested within certain communities in Nunavut, particularly Baker Lake and Rankin Inlet. Although there is a possibility that it may be used in other places where Inuit live in the Arctic, this has not been confirmed.
Benjamin James Bahan is a professor of ASL and Deaf Studies at Gallaudet University and a member of the deaf community. He is an influential figure in American Sign Language literature as a storyteller and writer of deaf culture. He is known for the stories "The Ball Story" and "Birds of a Different Feather". He is known for writing the book A Journey into the Deaf-World (1996) with Robert J. Hoffmeister and Harlan Lane. Bahan also co-wrote and co-directed the film Audism Unveiled (2008) with his colleague Dirksen Bauman.
Samuel James Supalla is an American Sign Language performer, filmmaker, and linguist.
In sign languages, the term classifier construction refers to a morphological system that can express events and states. They use handshape classifiers to represent movement, location, and shape. Classifiers differ from signs in their morphology, namely in that signs consist of a single morpheme. Signs are composed of three meaningless phonological features: handshape, location, and movement. Classifiers, on the other hand, consist of many morphemes. Specifically, the handshape, location, and movement are all meaningful on their own. The handshape represents an entity and the hand's movement iconically represents the movement of that entity. The relative location of multiple entities can be represented iconically in two-handed constructions.
Ted Supalla is a deaf linguist whose research centers on sign language in its developmental and global context, including studies of the grammatical structure and evolution of American Sign Language and other sign languages.
People with extreme hearing loss may communicate through sign languages. Sign languages convey meaning through manual communication and body language instead of acoustically conveyed sound patterns. This involves the simultaneous combination of hand shapes, orientation and movement of the hands, arms or body, and facial expressions to express a speaker's thoughts. "Sign languages are based on the idea that vision is the most useful tool a deaf person has to communicate and receive information".