Aboriginal breastplate

Last updated

Bungaree, A Native Chief of N.S. Wales painted by Augustus Earle Augustus Earle - Bungaree A Native Chief of N.S. Wales - Google Art Project.jpg
Bungaree, A Native Chief of N.S. Wales painted by Augustus Earle

Aboriginal breastplates (also called king plates or aboriginal gorgets) were a form of regalia used in pre-Federation Australia by white colonial authorities to recognise those they perceived to be local Aboriginal leaders. The breastplates were usually metallic crescent-shaped plaques worn around the neck by wearer.

Contents

Aboriginal people did not traditionally have kings or chiefs. They lived in small clan groups with several elders—certain older men and women—who consulted with each other on decisions for the group. By appointing kings of tribes, and granting them king plates, colonial authorities went against the more collegiate grain of traditional Aboriginal culture.

Brief history

In the 19th century, king plates were given by numerous communities in various Australian States to esteemed Aboriginal men and women, who were usually elders of their particular tribal or kinship group. The plates were presented to perceived 'chiefs', courageous men and to faithful servants. [1] There have been suggestions that the presentation of breastplates also had a great deal to do with whether or not the recipient was seen as useful or respected by the white Australian community of the area in question.

The plates were typically made from industrial metals such as brass or iron. A typical format of inscribing the breastplates was to write the recipients name across the upper part of the plate's face, with the title below, sometimes 'King', 'Queen', or 'Chief'. Some particularly distinguished Aboriginal characters are said to have ironically had the royal seal of Queen Victoria engraved somewhere on the plate to add an extra air of prestige. While some Aboriginal people wore their breastplates with pride, others saw them as yet another insult to their culture from the white European settlers. [2]

The practice of presenting respected Aboriginal leaders with breastplates declined in the post-Federation years, [3] becoming virtually unheard of by the end of the 1930s.

Aboriginal breastplate holders

Little is known about individual Aboriginal people who were awarded breastplates. Some are merely inscribed "King", "Queen", or "Prince", while others are inscribed for some type of service of merit for which they were awarded. There is differing reference to how breastplates were received by Aboriginal people, some wore them proudly, while others destroyed them.

Aboriginal breastplates can be difficult to document and this work is made the more difficult as it is now many decades since they were last worn. Most pre-date living memory, with the majority having been given out between the mid nineteenth and very early twentieth century. Further complicating matters is the change in place names, particularly property names. Many pastoral stations and farms have either been subsumed into larger properties or divided into smaller ones at various times. With this came name changes, with some names disappearing altogether. The bearers of breastplate are important historical figures, however many remain unknown to present and future generations.

Related Research Articles

<span class="mw-page-title-main">Crown</span> Form of headwear, symbolizing the power of a ruler

A crown is a traditional form of head adornment, or hat, worn by monarchs as a symbol of their power and dignity. A crown is often, by extension, a symbol of the monarch's government or items endorsed by it. The word itself is used, particularly in Commonwealth countries, as an abstract name for the monarchy itself, as distinct from the individual who inhabits it. A specific type of crown is employed in heraldry under strict rules. Indeed, some monarchies never had a physical crown, just a heraldic representation, as in the constitutional kingdom of Belgium.

<span class="mw-page-title-main">Cuirass</span> Type of armour that covers the torso

A cuirass is a piece of armour that covers the torso, formed of one or more pieces of metal or other rigid material. The word probably originates from the original material, leather, from the French cuirace and Latin word coriacea. The use of the term "cuirass" generally refers to both the breastplate and the backplate pieces; whereas a breastplate only protects the front, a cuirass protects both the front and the back of the wearer.

<span class="mw-page-title-main">Aboriginal Tasmanians</span> Indigenous people of the Australian island state of Tasmania

The Aboriginal Tasmanians are the Aboriginal people of the Australian island of Tasmania, located south of the mainland. For much of the 20th century, the Tasmanian Aboriginal people were widely, and erroneously, thought of as being an extinct cultural and ethnic group that had been intentionally exterminated by white settlers. Contemporary figures (2016) for the number of people of Tasmanian Aboriginal descent vary according to the criteria used to determine this identity, ranging from 6,000 to over 23,000.

<span class="mw-page-title-main">Turban</span> Type of headwear

A turban is a type of headwear based on cloth winding. Featuring many variations, it is worn as customary headwear by people of various cultures. Communities with prominent turban-wearing traditions can be found in the Indian subcontinent, Southeast Asia, the Middle East, the Balkans, the Caucasus, Central Asia, North Africa, West Africa, East Africa, and amongst some Turkic peoples in Russia.

<span class="mw-page-title-main">Jewish symbolism</span> Concepts in Judaism and the Jewish people

The Hebrew word for 'symbol' is ot, which, in early Judaism, denoted not only a sign, but also a visible religious token of the relation between God and human.

<span class="mw-page-title-main">Gorget</span> Type of body armor worn around the neck

A gorget, from the French gorge meaning throat, was a band of linen wrapped around a woman's neck and head in the medieval period or the lower part of a simple chaperon hood. The term later described a steel or leather collar to protect the throat, a set of pieces of plate armour, or a single piece of plate armour hanging from the neck and covering the throat and chest. Later, particularly from the 18th century, the gorget became primarily ornamental, serving as a symbolic accessory on military uniforms, a use which has survived in some armies.

<span class="mw-page-title-main">Breastplate</span> Type of armor that protects the front of the torso

A breastplate or chestplate is a device worn over the torso to protect it from injury, as an item of religious significance, or as an item of status.

<span class="mw-page-title-main">William Barak</span> 19th century Aboriginal Australian leader

William Barak, named Beruk by his parents, the "last chief of the Yarra Yarra tribe", was the last traditional ngurungaeta (elder) of the Wurundjeri-willam clan, the pre-colonial inhabitants of present-day Melbourne, Australia. He became an influential spokesman for Aboriginal social justice and an important informant on Wurundjeri cultural lore.

<span class="mw-page-title-main">Yaka people</span> Ethnic group in the Democratic Republic of the Congo

The Yaka are an African ethnic group found in southwestern Democratic Republic of the Congo, with Angola border to their west. They number about 300,000 and are related to the Suku people. They live in the forest and savanna region between the Kwango River and the Wamba River. They speak the Yaka language).

<span class="mw-page-title-main">Batman's Treaty</span> 1835 treaty between John Batman and Aboriginal Australians

Batman's Treaty was an agreement between John Batman, an Australian grazier, businessman and coloniser, and a group of Wurundjeri elders, for the purchase of land around Port Phillip, near the present site of Melbourne. The document came to be known as Batman's Treaty and is considered significant as it was the first and only documented time when Europeans negotiated their presence and occupation of Aboriginal lands directly with the traditional owners. The treaty was implicitly declared void on 26 August 1835 by the Governor of New South Wales, Richard Bourke.

<span class="mw-page-title-main">Bungaree</span> Aboriginal Australian

Bungaree, or Boongaree, born presumably in the Rocky Point area, New South Wales, was an Aboriginal Australian from the Darug people of the Broken Bay north of Sydney, who was known as an explorer, entertainer, and Aboriginal community leader. He is also significant in that he was the first Australian born person to be recorded in Matthew Flinders' Diary as a resourceful Australian, and the first Australian-born person to circumnavigate the Australian mainland.

<span class="mw-page-title-main">Livery collar</span> Heavy chain worn as insignia of office or mark of fealty

A livery collar or chain of office is a collar or heavy chain, usually of gold, worn as insignia of office or a mark of fealty or other association in Europe from the Middle Ages onwards.

<span class="mw-page-title-main">Tribal chief</span> Leader of a tribal society or chiefdom

A tribal chief, chieftain, or headman is the leader of a tribal society or chiefdom.

<span class="mw-page-title-main">Message stick</span>

A message stick is a public communication device used by Aboriginal Australians. The objects were carried by messengers over long distances and were used for reinforcing a verbal message. Although styles vary, they are generally oblong lengths of wood with motifs engraved on all sides. They have traditionally been used across continental Australia, to convey messages between Aboriginal nations, clans and language groups. In the 1880s, they became objects of anthropological study, but there has been little research on them published since then. Message sticks are non-restricted since they were intended to be seen by others, often from a distance. They are nonetheless frequently mistaken for tjurungas. the term 'message stick' is also sometimes applied to similar objects made by Indigenous people of North America, housed in the Peabody Museum Harvard and the Phoebe A. Hearst Museum of Anthropology, Berkeley.

<span class="mw-page-title-main">Umbarra</span>

Umbarra, or King Merriman was an elder of the Djirringanj/Yuin people of the Bermagui area on what has become called the Sapphire Coast since European Colonial settlement of far-southern New South Wales coastal area.

The association between the monarchy of Canada and Indigenous peoples in Canada stretches back to the first interactions between North American Indigenous peoples and European colonialists and, over centuries of interface, treaties were established concerning the monarch and Indigenous nations. First Nations, Inuit, and Métis peoples in Canada have a unique relationship with the reigning monarch and, like the Māori and the Treaty of Waitangi in New Zealand, generally view the affiliation as being not between them and the ever-changing Cabinet, but instead with the continuous Crown of Canada, as embodied in the reigning sovereign.

<span class="mw-page-title-main">King George V Coronation Medal</span> Award

The King George V Coronation Medal was a commemorative medal instituted in 1911 to celebrate the coronation of King George V, that took place on 22 June 1911.

<span class="mw-page-title-main">Headgear</span> Any covering for the head; element of clothing which is worn on ones head

Headgear, headwear, or headdress is any element of clothing which is worn on one's head, including hats, helmets, turbans and many other types. Headgear is worn for many purposes, including protection against the elements, decoration, or for religious or cultural reasons, including social conventions.

The Indigenous Collection at the Miles District Historical Village is a collection of Australian Aboriginal artefacts from the local area and western Queensland, some of which are extremely rare, and has national historic significance by its association with Indigenous Australians. The Miles District in south-east Queensland supported the Barunggam people, and was a transition stop for other Aboriginal peoples.

The King's Plate is a horse race, and the first leg of the Canadian Triple Crown.

References

  1. National Museum of Australia, Aboriginal Breastplates, Australian Government, archived from the original on 5 September 2015
  2. "Aboriginal people's reactions". National Museum of Australia. Archived from the original on 2 May 2016. Retrieved 24 August 2016.
  3. National Museum of Australia, List of breastplates, Australian Government, archived from the original on 14 June 2015

Commons-logo.svg Media related to King plate at Wikimedia Commons