Some Indigenous Australians are remembered in history for their leadership during the British invasion and colonisation, some for their resistance to that colonisation, and others for assisting the Europeans in exploring the country. Some became infamous for their deeds, and others noted as the last of their communities. During the 20th century, some Indigenous Australians came to prominence to make significant contributions to Aboriginal human rights, land rights, to the armed services and to parliamentary representation.
Woollarawarre Bennelong, also spelt Baneelon, was a senior man of the Eora, an Aboriginal Australian people of the Port Jackson area, at the time of the first British settlement in Australia in 1788. Bennelong served as an interlocutor between the Eora and the British, both in the colony of New South Wales and in the United Kingdom.
The Indigenous languages of Australia number in the hundreds, the precise number being quite uncertain, although there is a range of estimates from a minimum of around 250 up to possibly 363. The Indigenous languages of Australia comprise numerous language families and isolates, perhaps as many as 13, spoken by the Indigenous peoples of mainland Australia and a few nearby islands. The relationships between the language families are not clear at present although there are proposals to link some into larger groupings. Despite this uncertainty, the Indigenous Australian languages are collectively covered by the technical term "Australian languages", or the "Australian family".
The Wurundjeripeople are an Aboriginal people of the Woiwurrung language group, in the Kulin nation. They are the traditional owners of the Yarra River Valley, covering much of the present location of Melbourne. They continue to live in this area and throughout Australia. They were called the Yarra tribe by early European colonists.
Truganini, also known as Lalla Rookh and Lydgugee, was a woman famous for being widely described as the last "full-blooded" Aboriginal Tasmanian to survive British colonisation. Although she was one of the last speakers of the Indigenous Tasmanian languages, Truganini was not the last Aboriginal Tasmanian.
The Eora are an Aboriginal Australian people of New South Wales. Eora is the name given by the earliest European settlers to a group of Aboriginal people belonging to the clans along the coastal area of what is now known as the Sydney basin, in New South Wales, Australia. The Eora share a language with the Darug people, whose traditional lands lie further inland, to the west of the Eora.
Pemulwuy was a Bidjigal warrior of the Dharug, an Aboriginal Australian people from New South Wales. One of the most famous Aboriginal resistance fighters in the colonial era, he is noted for his resistance to European colonisation which began with the arrival of the First Fleet in January 1788.
The Cammeraygal, variously spelled as Cam-mer-ray-gal, Gamaraigal, Kameraigal, Cameragal and several other variations, are one clan of the 29 Darug tribes who are united by a common language, strong ties of kinship and survived as skilled hunter–fisher–gatherers in family groups or clans that inhabited the Lower North Shore of Sydney, New South Wales, Australia.
The Dharug language, also spelt Darug, Dharuk, and other variants, and also known as the Sydney language, Gadigal language, is an Australian Aboriginal language of the Yuin–Kuric group that was traditionally spoken in the region of Sydney, New South Wales, until it became extinct due to effects of colonisation. It is the traditional language of the Dharug people. The Dharug population has greatly diminished since the onset of colonisation. The term Eora language has sometimes been used to distinguish a coastal dialect from hinterland dialects, but there is no evidence that Aboriginal peoples ever used this term, which simply means "people". Some effort has been put into reviving a reconstructed form of the language.
Musquito was an Indigenous Australian resistance leader, convict hunter and outlaw based firstly in the Sydney region of the British colony of New South Wales and later in Van Diemen's Land.
Windradyne was an Aboriginal warrior and resistance leader of the Wiradjuri nation, in what is now central-western New South Wales, Australia; he was also known to the British settlers as Saturday. Windradyne led his people in the Bathurst War, a frontier war between his clan and British settlers.
Barangaroo was a Aboriginal Australian woman best known for her interactions with the British colony of New South Wales during the first years of the European colonisation of Australia. A member of the Cammeraygal clan, she was the wife of Bennelong, who served as a prominent interlocutor between local Aboriginal people and the colonists.
The Bidjigal people are an Aboriginal Australian people whose traditional lands are modern-day western, north-western, south-eastern, and southern Sydney, in New South Wales, Australia. The land includes the Bidjigal Reserve, Salt Pan Creek and the Georges River. They are part of the Dharug language group.
The Australian frontier wars were the violent conflicts between Indigenous Australians and primarily British settlers during the colonial period of Australia.
Patyegarang was an Australian Aboriginal woman, thought to be from the Cammeraygal clan of the Dharug nation. Patyegarang taught William Dawes the language of her people and is thought to be one of the first people to have taught an Aboriginal language to the early colonists in New South Wales.
Utopia is a 2013 documentary film written, produced and presented by John Pilger and directed by Pilger and Alan Lowery, that explores the experiences of Aboriginal Australians in modern Australia. The title is derived from the Aboriginal homeland community of Utopia, Northern Territory, one of the poorest and most desolate areas in Australia.
Tunnerminnerwait (c.1812–1842) was an Australian Aboriginal resistance fighter and Parperloihener clansman from Tasmania. He was also known by several other names including Pevay, Jack of Cape Grim, Tunninerpareway and renamed Jack Napoleon Tarraparrura by George Robinson.
Destiny in Sydney: An epic novel of convicts, Aborigines, and Chinese embroiled in the birth of Sydney, Australia is the first historical novel in a three-book series about Sydney, Australia by American writer D. Manning Richards. It was published in 2012 and was followed by the second serial book, Gift of Sydney, in 2014. Destiny in Sydney begins in 1787 in Scotland and ends in 1902, covering 126 years of Australian history. The family saga story follows three fictional families: Scots-Irish, Aboriginal, and Chinese, who interact with real-life historical figures to dramatize the major events and conflicts in Australian history. Richards writes “The history is largely accurate. .. based on recorded history. .. from well over two hundred sources.” The appendix lists ninety primary references and includes a discussion of “Fact or Fiction?” by chapter that tries to anticipate readers’ questions.
Indigenous Australian literature is the fiction, plays, poems, essays and other works authored by Aboriginal and Torres Strait Islander people of Australia.
Boorong, also known as Booron or Abaroo, was a Burramattagal woman who was the first female Indigenous Australian to establish significant relations with the British colonists of Australia. She was also the first Indigenous Australian to be instructed in Christianity. As a child, she learnt English and became an important interpreter between the Eora people of Port Jackson and the British in the early years of colonisation. In adulthood, Boorong was the third wife of Bennelong and is buried with him near Kissing Point, New South Wales.
The concept of First Nations Australian traditional custodianship derives from Aboriginal and Torres Strait Islander peoples' strong traditional connection with the lands and seas they reside on, known collectively as "Country". The term "traditional custodian" is often used interchangeably with "traditional owner" in the context of native title in Australia, including in acknowledgements of Country. The role of a custodian, however, implies a responsibility to care for Country, reflecting a worldview that is not necessarily compatible with the Western concepts of land ownership and the right to property.