A cleverman is a traditional healer and keeper of culture in many Aboriginal cultures of Australia. [1] The roles, terms for, and abilities of a cleverman vary between different Aboriginal nations. Some clevermen heal bodily injuries and illnesses, while others heal spiritual ailments. They heal using plants, songs, and spiritual knowledge. Exceptionally powerful clevermen are believed to have magical powers and may heal both physical and spiritual ailments. Some sources also refer to clevermen having the ability to kill using magic, although this may be illegal within the culture or a separate form of harmful 'sorcery' from that used by cleverman healers. Clevermen also serve as cultural keepers and are experts in stories and spiritual beliefs. They have a strong understanding of sacred places and lore (which includes cultural heritage, laws, spiritual beliefs, behaviours, and rituals) and a deep connection to the Dreaming. Clevermen may be men or women, depending on the culture. [2]
Older clevermen choose a younger community member to take their place as a cleverman, teach them the necessary skills over many years, and conduct initiation ceremonies which are often kept secret. Clevermen are deeply respected members of Aboriginal communities.
A cleverman's role bears some similarities to overseas traditional roles commonly referred to as shamans, witch-doctors, medicine men, and other practitioners of cultural-based healing and spirituality. For this reason, some sources also refer to clevermen by these names.
Upon European colonisation of Aboriginal lands the traditions of clevermen were suppressed, especially by Christian missionaries. However, the practices of clevermen continue into the present day. [3]
Clevermen may perform surgery using physical and spiritual methods and some may have the ability to kill using magic. [4] They may use magic substances such as quartz, kidney fat, or pearl to perform supernatural acts. Some clevermen use sacred tools, such as the human hair cords used by Wiradjuri clevermen to extract poison or to kill. [5]
Some clevermen such as those of the Weilwan people have an intimate knowledge of Aboriginal astronomy. [6]
Other clevermen communicate with spirits such as the mimih, who long ago taught the marrkidjbu of the Bininj Kunwok people the ritualistic steps of carving up a kangaroo. [7]
Some ceremonies, including those of the Wiradjuri people, involve communication with spiritual beings, the granting of supernatural abilities, and absorbing magical objects into the body. One Wirdajuri apprenticeship ceremony involves summoning the god Baiami to walk amongst the initiates, Balamo then conducts supernatural events such as granting "X-ray' vision" and apparating and singing a naked flame into the chest of the initiate.
Some clevermen may have spiritual beings that reside within their body and help perform supernatural acts, such as the Wiradjuri's totemic beings or the Yolngu's 'soul-children'. [2]
The healing practices of clevermen have seen particular interest from outside of their communities by researchers looking for more effective methods of treating Aboriginal peoples' mental and physical health. The practices themselves, and the emotional and social wellbeing that comes from the revitalisation of culture, may have health benefits to communities. [2] For example, Ngangkari healers have seen broad acceptance for their abilities and frequently work with hospitals to heal Aboriginal patients. Traditional healing work in this can serve as one model for meeting Closing the Gap targets. However, ngangkari also recognise their abilities are limited against some ailments like drug addiction. [8]
Some clevermen's ability to kill has been of continuing interest to outside scholars, who are unable to identify a cause of death. These practices have parallels in many cultures world-wide and their effects have been referred to as "voodoo death" or "nocebo" by scholars. [9]
Traditions of traditional healing have led to challenges in engaging some Aboriginal patients with Western medicine. According to the Yolngu peoples' Madayin system of law, all acts of harmful sorcery or 'Galka Djama' are illegal. Some Yolngu people see legalised euthanasia as Galka Djama and reject it. Additionally, the language barrier in hospitals fosters greater fear, as there may be no Yolngu-speaking doctors of Western medicine in hospitals. As such, some Yolngu people may see the negative effects and procedures of large medical procedures as negative sorcery by white doctors. [10] According to Anangu tradition, the body should not be "sliced open". This is related to traditional healing beliefs, and may cause Anangu people to reject the surgery of Western doctors. [8]
Different clans and language groups have their own names for a cleverman. Some of these include:
The ABC drama series Cleverman depicts a superheroic cleverman by combining traditions of various clans' clevermen roles and 'hairy man' creatures. However, "hairymen" or 'yowies' are distinct creatures in various Aboriginal clans' traditions that are not necessarily related to cleverman traditions. [28]
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Arnhem Land is a historical region of the Northern Territory of Australia. It is located in the north-eastern corner of the territory and is around 500 km (310 mi) from the territorial capital, Darwin. In 1623, Dutch East India Company captain Willem Joosten van Colster sailed into the Gulf of Carpentaria and Cape Arnhem is named after his ship, the Arnhem, which itself was named after the city of Arnhem in the Netherlands.
Djalu Gurruwiwi, written Djalu, was a Yolngu musician, artist, and leader from Arnhem Land in the Northern Territory of Australia. He was globally recognised for his acquired skill as a player, maker, and spiritual keeper of the yiḏaki. As a respected artist with many of his works in several galleries, he aimed to spread his culture and traditions past his own community.
The Yolngu or Yolŋu are an aggregation of Aboriginal Australian people inhabiting north-eastern Arnhem Land in the Northern Territory of Australia. Yolngu means "person" in the Yolŋu languages. The terms Murngin, Wulamba, Yalnumata, Murrgin and Yulangor were formerly used by some anthropologists for the Yolngu.
John Rudder, PhD, has studied the Australian Aboriginal languages, of Arnhem Land (Gupapuyngu) in the Northern Territory and the state of New South Wales (Wiradjuri), Australia.
Murri is a demonym for Aboriginal Australians of modern-day Queensland and north-western New South Wales. For some people and organisations, the use of Indigenous language regional terms is an expression of pride in their heritage. The term includes many ethno-linguistic groups within the area, such as the Kamilaroi (Gamilaraay) and Yuggera (Jagera) peoples.
Aboriginal Australians are the various Indigenous peoples of the Australian mainland and many of its islands, excluding the ethnically distinct people of the Torres Strait Islands.
Gunbalanya is an Aboriginal Australian town in west Arnhem Land in the Northern Territory of Australia, about 300 kilometres (190 mi) east of Darwin. The main language spoken in the community is Kunwinjku. At the 2021 Australian census, Gunbalanya had a population of 1,177.
Yolŋu Matha, meaning the 'Yolŋu tongue', is a linguistic family that includes the languages of the Yolngu, the indigenous people of northeast Arnhem Land in northern Australia. The ŋ in Yolŋu is pronounced as the ng in singing.
Australian Aboriginal culture includes a number of practices and ceremonies centered on a belief in the Dreamtime and other mythology. Reverence and respect for the land and oral traditions are emphasised. Over 300 languages and other groupings have developed a wide range of individual cultures. Due the colonization of Australia under terra nullius concept these cultures were treated as one monoculture. Australian Aboriginal art has existed for thousands of years and ranges from ancient rock art to modern watercolour landscapes. Aboriginal music has developed a number of unique instruments. Contemporary Australian Aboriginal music spans many genres. Aboriginal peoples did not develop a system of writing before colonisation, but there was a huge variety of languages, including sign languages.
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The Kunwinjku people are an Australian Aboriginal people, one of several groups within the Bininj people, who live around West Arnhem Land to the east of Darwin, Northern Territory. Kunwinjku people generally refer to themselves as "Bininj" in much the same way that Yolŋu people refer to themselves as "Yolŋu".
The Bininj are an Aboriginal Australian people of Western Arnhem land in the Northern Territory. The sub-groups of Bininj are sometimes referred to by the various language dialects spoken in the region, that is, the group of dialects known as Bininj Kunwok; so the people may be named the Kunwinjku, Kuninjku, Kundjeyhmi (Gundjeihmi), Manyallaluk Mayali, Kundedjnjenghmi and Kune groups.
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