The didgeridoo is a wind instrument, played with vibrating lips to produce a continuous drone while using a special breathing technique called circular breathing. The didgeridoo was developed by Aboriginal peoples of northern Australia at least 1,000 years ago, and is now in use around the world, though still most strongly associated with Indigenous Australian music. In the Yolŋu languages of the indigenous people of northeast Arnhem Land the name for the instrument is the yiḏaki, or more recently by some, mandapul. In the Bininj Kunwok language of West Arnhem Land it is known as mako.
Senegalia greggii, formerly known as Acacia greggii, is a species of tree in the genus Senegalia native to the southwestern United States and northern Mexico, from the extreme south of Utah south through southern Nevada, southeast California, Arizona, New Mexico and western Texas to Baja California, Sinaloa and Nuevo León in Mexico. The population in Utah at 37°10' N is the northernmost naturally occurring Senegalia species anywhere in the world.
A Tjurunga, also spelt Churinga and Tjuringa, is an object considered to be of religious significance by Central Australian Aboriginal people of the Arrernte groups. The word derives from the Arrernte word Tywerenge which means sacred or precious. Tjurunga often had a wide and indeterminate native significance. They may be used variously in sacred ceremonies, as bullroarers, in sacred ground paintings, in ceremonial poles, in ceremonial headgear, in sacred chants and in sacred earth mounds.
Acacia ligulata is a species of Acacia, a dense shrub widespread in all states of mainland Australia. It is not considered rare or endangered. Its common names include sandhill wattle, umbrella bush, marpoo, dune wattle, small coobah, wirra, and watarrka.
Bush tucker, also called bush food, is any food native to Australia and historically eaten by Indigenous Australians, the Aboriginal and Torres Strait Islander peoples, but it can also describe any native flora, fauna, or funga used for culinary or medicinal purposes, regardless of the continent or culture. Animal native foods include kangaroo, emu, witchetty grubs and crocodile, and plant foods include fruits such as quandong, kutjera, spices such as lemon myrtle and vegetables such as warrigal greens and various native yams.
A scarred tree or scar tree, also known as a canoe tree and shield tree, is a tree which has had bark removed by Aboriginal Australians for the creation of bark canoes, shelters, weapons such as shields, tools, traps, containers or other artefacts. Carved trees are created as a form of artistic and spiritual expression by some Aboriginal peoples, to mark sites of significance such as burial sites.
Australian Aboriginal artefacts include a variety of cultural artefacts used by Aboriginal Australians. Most Aboriginal artefacts were multi-purpose and could be used for a variety of different occupations. Spears, clubs, boomerangs and shields were used generally as weapons for hunting and in warfare. Watercraft technology artefacts in the form of dugout and bark canoes were used for transport and for fishing. Stone artefacts include cutting tools and grinding stones to hunt and make food. Coolamons and carriers such as dillybags, allowed Aboriginal peoples to carry water, food and cradle babies. Message sticks were used for communication, and ornamental artefacts for decorative and ceremonial purposes. Aboriginal children’s toys were used to both entertain and educate.
Bush bread, or seedcakes, refers to the bread made by Aboriginal Australians by crushing seeds into a dough that is then baked. The bread is high in protein and carbohydrate, and forms part of a balanced traditional diet. It is also sometimes referred to as damper, although damper is more commonly used to describe the bread made by non-Indigenous people.
A kurdaitcha, or kurdaitcha man, also spelt gadaidja, cadiche, kadaitcha, karadji, or kaditcha, is a type of shaman and traditional executioner amongst the Arrernte people, an Aboriginal group in Central Australia. The name featherfoot is used to denote the same figure by other Aboriginal peoples.
A woomera is an Australian Aboriginal wooden spear-throwing device. Similar to an atlatl, it serves as an extension of the human arm, enabling a spear to travel at a greater speed and force than possible with only the arm.
A soakage, or soak, is a source of water in Australian deserts.
Indigenous Australian peoples traditionally classified food sources in a methodical way. Below are a few examples.
Erythrina vespertilio is a tree native to north and north-east Australia. Its common names are grey corkwood, bat's wing coral tree, yulbah and the more ambiguous "bean tree". In the Western Desert language it is known as ininti and the in Arrernte and Anmatyerr it is known as atywerety.
Australian Aboriginal fibrecraft refers to the various ways Aboriginal Australians create fibres traditionally. Materials used depend on where the people live in Australia.
Aboriginal dugout canoes were a significant advancement in canoe technology. Dugout canoes may have been stronger, faster, and more efficient than previous types of bark canoes. The Australian Aboriginal peoples' use of these canoes brought about many changes to both their hunting practices and society.
Steam bending is a woodworking technique where wood is exposed to steam to make it pliable. Heat and moisture from steam can soften wood fibres enough so they can be bent and stretched, and when cooled down they will hold their new shape.
Eremophila sturtii, commonly known as turpentine bush, is a shrub endemic to Australia. Aboriginal people give it names including munyunpa and watara. A medium to large shrub, it is often multi-stemmed and has narrow leaves and lilac-coloured to pale mauve flowers. It is widespread and common in the drier parts of Australia and occurs in all mainland states, although it is endangered in Victoria. It is sometimes regarded as a weed, partly because of its ability to reproduce vegetatively.
The field of Indigenous architecture refers to the study and practice of architecture of, for and by Indigenous people. It is a field of study and practice in the United States, Australia, Aotearoa, Canada, Arctic area of Sápmi and many other countries where Indigenous people have a built tradition or aspire translate or to have their cultures translated in the built environment. This has been extended to landscape architecture, urban design, planning, public art, placemaking and other ways of contributing to the design of built environments. The term usually designates any culture-specific architecture: it covers both the vernacular architecture and contemporary architecture inspired by the enculture, even when the latter includes features brought from outside.
Acacia cana, or commonly named as boree or the cabbage-tree wattle or broad-leaved nealie, is part of the family Fabaceae and sub-family Mimosoideae. It is a dense shrub- tree that can grow to 6 metres (20 ft) high and is a perennial plant meaning it has long life span and doesn’t necessary produce a high amount of seed. The cabbage-tree wattle heavily flowers from August till October and relies on animals and insects for pollination and dispersal of seeds. This least concern acacia species is found in the western plains of New South Wales and Central Queensland the habitats of these areas are found to be sandy soils and gibber plains.
