Smoking ceremony is an ancient and contemporary custom among some Aboriginal Australians that involves smouldering native plants to produce smoke. This herbal smoke is believed to have both spiritual and physical cleansing properties, as well as the ability to ward off bad spirits. [1] In traditional, spiritual culture, smoking ceremonies have been performed following either childbirth or initiation rites involving circumcision. [2] [3] In contemporary culture, elements of smoking ceremonies have been incorporated into Welcome to Country performances and other spiritual events held for the general public.
Research has shown that heating the leaves of Eremophila longifolia (commonly known as the berrigan emu bush), one of the plants used in smoking ceremony, produces a smoke with significant antimicrobial effects. These effects are not observed in the leaves prior to heating. Fumigating a newborn infant, a mother who has just given birth, or a boy who has just been circumcised, is considered to assist in preventing infection. [4]
Smoking ceremonies are done at key milestones throughout one's life, depending on the traditions of each Indigenous nation. [5] Smoke may also be created by lighting a fire of paperbark, then smouldering green leaves atop the flame. [6] The fire may be created in a pit in the ground, in the area itself or in a bucket. [5]
Smoking ceremonies may be performed at birth to welcome a newborn into the community and ensure that the mother and child will both be healthy throughout their lives. [5] It is considered ‘baby business’ and is thus the responsibility of women in the community. [6] Aspects of the practice have specific sacred meanings. [6] In the Darug nation, smoking the feet represents a connection to country; the chest represents the connection between heart, family and country; the hands the spiritual imperative to take only what's needed from the land; and the mouth the Indigenous language. [6]
Some Indigenous groups in Central Australia perform circumcision or subincision on boys as they come of age to welcome them into adulthood, marking the beginning of their involvement with men's business. [7] Smoking ceremonies are thus integrated into the initiation ceremony to encourage both spiritual and physical cleansing. [8] Smoking leaves of the emu bush serves a dual purpose of cleansing one's spirit to connect them to their country and sterilising instruments used in the circumcision itself. [1]
Smoking ceremonies are conducted in a deceased person's space to aid their spirit in moving on from the material world [5] and purify or cleanse a location. [1] The ceremony takes precedence over all other events and may involve smoking a deceased person's house, room or car to allow their spirit to return to country. [5] Depending on the Indigenous Nation, smoking may be accompanied by sweeping of branches across a location, which is said to weaken the connection between the dead and living world and may have replaced the practice of burning the clothes and belongings of the deceased. [5] Community members may also paint ochre on the living spaces inhabited by the dead, which serves the dual purpose of encouraging the spirit to move on and notifying the community that someone has died. [5]
If it occurs in an enclosed space, the practice itself is altered slightly. [5] A small fire may be built within the home, or a bucket of smoking coals may be brought into the house. [5]
The Gundungurra people, whose country includes NSW’s Jenolan Caves, smoking ceremonies, or Numbuk Yabbun, have traditionally been used to communicate when one was leaving or entering country as well as to provide spiritual cleansing. [9]
Smoke and fire have been traditionally used by Indigenous Australians as a form of communication. [10] Individuals light a fire when entering another group's country, signalling their entry to the people who live there, and acting as a call for help when necessary. [10] In the 21st century, smoking ceremonies have become a more frequent occurrence as part of Welcome to Country ceremonies. [11] Welcome to Country ceremonies are part of reconciliation as they acknowledge the traditional ownership of the land and involve Aboriginal Australians in events that take place on their land. [11] Smoking ceremonies are performed by Indigenous elders and community members in an event open to the non-Indigenous Australian public, as opposed to the closed ceremonies performed within a community. While smoking ceremonies are not a universal element of Indigenous cultures, they have been performed across the country by a number of different community elders. [11]
During their 2018 royal visit of Australia, Fiji, Tonga and New Zealand, the Duke and Duchess of Sussex participated in a smoking ceremony to commemorate the unveiling of the Queens Commonwealth Canopy in K’Gari National Park. [12] Butchulla elders performed the ceremony as a Welcome to Country, highlighting the focus on Indigenous forests encouraged by the Queen's Commonwealth Canopy program. [12] It was the first smoking ceremony performed for royalty.
In 1995 Pope John Paul II beatified the Australian nun Mary Mackillop in Sydney, accompanied by 26 Catholic Aboriginal Australians. [13] Aboriginal Australians performed a smoking ceremony to replace traditional incense burning in Catholic mass, [14] with the Pope making special mention of the presence of Aboriginal Australians throughout Australia's history. [13] Members of the Indigenous community who commented on the event said they saw this as a positive step towards reconciling with the Catholic church. [13]
In 2020 convenors of the Midsumma Festival invited Aboriginal elders to perform a welcome to country ceremony before the march, incorporating a smoking ceremony into the proceedings. [15] They acknowledged the Faces of Aboriginal Pride, elected at the 2019 Victorian NAIDOC Pride Night, Stone Motherless Cold and Astro. [16]
Upon election to the Victorian Legislative Assembly in 2017, Senator Lidia Thorpe was inducted into her position wearing a traditional bosom fur cloth representing her ancestry as a Djab Wurrung Gunnai Gunditjmara woman. Her swearing in included a smoking ceremony as part of a welcome to country. [17]
Thorpe’s later appointment to the federal senate in 2020 included a smoking ceremony at the Aboriginal Tent Embassy. She carried a message stick bearing a mark for each of the 441 Indigenous people who died in custody since the Royal Commission into Aboriginal Deaths in Custody in 1990. [18]
Plants used in smoking ceremonies have various biological properties which, when fumigated, can be beneficial for community members. The chemical components of plants used in smoking ceremonies mean that the ceremonies are not solely spiritual but serve medicinal and physical purposes too. In addition to exposing people to the smoke, surgical tools used in circumcision rituals may also be exposed to the smoke to be disinfected. [1] [19]
Emu bush, otherwise known as berrigan, is a traditional medicine sacred to Aboriginal Australian cultures. Research has shown that there is variation in the quantity and types of essential oils produced by plants across NSW. These chemovariants correlate to different ceremonial uses of the plant. For example, the Western Australian emu bush is a different chemotype which contains some toxic compounds, so Australian sandalwood is more common in ceremonial life. [19]
Temperature is known to affect the antimicrobial activity of beneficial compounds in emu bush. Pyrolysis and burning of the plant also increase the physical benefits of the plant. Medicinal benefits are maximised through elements of the ceremony. Individuals participating in the ceremony are directly exposed to the smoke as the leaves are brought closer to their skin and face, and artefacts are sometimes singed alongside the leaves when used for surgery. [19]
As with other sandalwood species, Australian sandalwood essential oils are known to be anti-inflammatory and anti-bacterial. While the oils are known to cause skin sensitization in people with allergies, fumigation does not carry the same risks to community members due to the decreased absorption and changes in chemistry that occur upon burning the leaves. Additionally, a randomised controlled trial of 87 women showed evidence that aromatherapy reduced anxiety during image-guided breast biopsy, with sandalwood showing the most significant effect, [20] and one of the compounds within the oil may guard against skin cancer. [21] These physical properties are perceived to bring benefits for Australian Indigenous communities in the various contexts of smoking ceremonies, particularly as smoking ceremonies expose not only the skin but the respiratory tract to the oils. [5]
Uluṟu-Kata Tjuṯa National Park is a protected area in the Northern Territory of Australia. The park is home to both Uluru and Kata Tjuta. It is located 1,943 kilometres (1,207 mi) south of Darwin by road and 440 kilometres (270 mi) south-west of Alice Springs along the Stuart and Lasseter Highways. The park covers 1,326 square kilometres (512 sq mi) and includes the features it is named after: Uluru and, 40 kilometres (25 mi) to its west, Kata Tjuta. The location is listed as a UNESCO World Heritage Site for natural and cultural landscape.
Incense is an aromatic biotic material that releases fragrant smoke when burnt. The term is used for either the material or the aroma. Incense is used for aesthetic reasons, religious worship, aromatherapy, meditation, and ceremonial reasons. It may also be used as a simple deodorant or insect repellent.
Sandalwood is a class of woods from trees in the genus Santalum. The woods are heavy, yellow, and fine-grained, and, unlike many other aromatic woods, they retain their fragrance for decades. Sandalwood oil is extracted from the woods. Sandalwood is often cited as one of the most expensive woods in the world. Both the wood and the oil produce a distinctive fragrance that has been highly valued for centuries. Consequently, some species of these slow-growing trees have suffered over-harvesting in the past.
Indigenous Australian art includes art made by Aboriginal Australians and Torres Strait Islanders, including collaborations with others. It includes works in a wide range of media including painting on leaves, bark painting, wood carving, rock carving, watercolour painting, sculpting, ceremonial clothing and sandpainting. The traditional visual symbols vary widely among the differing peoples' traditions, despite the common mistaken perception that dot painting is representative of all Aboriginal art.
Santalum acuminatum, the desert quandong, is a hemiparasitic plant in the sandalwood family, Santalaceae, which is widely dispersed throughout the central deserts and southern areas of Australia. The species, especially its edible fruit, is also commonly referred to as quandong or native peach. The use of the fruit as an exotic flavouring, one of the best known bush tucker, has led to the attempted domestication of the species.
Fire-stick farming, also known as cultural burning and cool burning, is the practice of Aboriginal Australians regularly using fire to burn vegetation, which has been practised for thousands of years. There are a number of purposes for doing this special type of controlled burning, including to facilitate hunting, to change the composition of plant and animal species in an area, weed control, hazard reduction, and increase of biodiversity.
Helichrysum petiolare, the licorice-plant or liquorice plant, is a species of flowering plant in the family Asteraceae. It is a subshrub native to the Cape Provinces of South Africa — where it is known as imphepho — and to Angola, Zambia, and Zimbabwe. It is naturalized in parts of Portugal and the United States. Growing to about 45 cm (18 in) high and 150 cm (59 in) broad, it is a trailing evergreen subshrub with furry grey-green leaves and small white flowers. Other common names include silver-bush everlastingflower, trailing dusty miller and kooigoed. The foliage has a faint licorice aroma, but Helichrysum petiolare is not closely related to true liquorice, Glycyrrhiza glabra, from which liquorice candy is made.
Bush tucker, also called bush food, is any food native to Australia and historically eaten by Indigenous Australians, the Aboriginal and Torres Strait Islander peoples, but it can also describe any native flora, fauna, or fungi used for culinary or medicinal purposes, regardless of the continent or culture. Animal native foods include kangaroo, emu, witchetty grubs and crocodile, and plant foods include fruits such as quandong, kutjera, spices such as lemon myrtle and vegetables such as warrigal greens and various native yams.
A Welcome to Country is a ritual or formal ceremony performed as a land acknowledgement at many events held in Australia. It is an event intended to highlight the cultural significance of the surrounding area to the descendants of a particular Aboriginal clan or language group who were recognised as the original human inhabitants of the area. For the Welcome to be recognised as official, it must be performed by a recognised elder of the group. Welcomes to Country are sometimes accompanied by traditional smoking ceremonies, music or dance. Where an elder is not available to perform the welcome, or there is not a recognised traditional owner, an Acknowledgement of Country may be offered instead.
Smudging, or other rites involving the burning of sacred herbs or resins, is a ceremony practiced by some Indigenous peoples of the Americas. While it bears some resemblance to other ceremonies and rituals involving smoke from other world cultures, notably those that use smoke for spiritual cleansing or blessing, the purposes and particulars of the ceremonies, and the substances used, can vary widely among tribes, bands, and nations, and even more so among different world cultures. In traditional communities, Elders maintain the protocols around these ceremonies and provide culturally specific guidance.
Santalum spicatum, the Australian sandalwood, also Waang and other names (Noongar) and Dutjahn (Martu), is a tree native to semi-arid areas at the edge of Southwest Australia, in the state of Western Australia. It is also found in South Australia, where it is protected and listed as a vulnerable species. It is traded as sandalwood, and its sandalwood oil has been used as an aromatic and a food source over history. S. spicatum is one of four Santalum species occurring in Australia.
The Martu (Mardu) are a grouping of several Aboriginal Australian peoples in the Western Desert cultural bloc.
Coolamon is an anglicised version of the Wiradjuric word guliman used to describe an Australian Aboriginal carrying vessel.
Australian Aboriginal culture includes a number of practices and ceremonies centered on a belief in the Dreamtime and other mythology. Reverence and respect for the land and oral traditions are emphasised. The words "law" and "lore", the latter relating to the customs and stories passed down through the generations, are commonly used interchangeably. Learned from childhood, lore dictates the rules on how to interact with the land, kinship and community.
Bush medicine comprises traditional medicines used by Indigenous Australians, being Aboriginal and Torres Strait Islander people. Indigenous people have been using various components of native Australian flora and some fauna as medicine for thousands of years, and a minority turn to healers in their communities for medications aimed at providing physical and spiritual healing.
Eremophila mitchellii, known commonly as false sandalwood and several other names, is a flowering plant in the figwort family, Scrophulariaceae and is endemic to Australia. It is a glabrous large shrub or small tree with flaky bark, white or cream-coloured flowers and is capable of root suckering. It is widespread and common in New South Wales and Queensland where it is a serious pest of grazing land. Essential oils from the plant have been shown to have valuable properties and have been commercially exploited.
Angas Downs Indigenous Protected Area (IPA) is an Aboriginal Australian-owned 320,500-hectare (1,237 sq mi) pastoral lease, within the MacDonnell Shire area, 300 kilometres (190 mi) south-west of Alice Springs, Northern Territory, 135 kilometres (84 mi) east from Uluṟu-Kata Tjuṯa National Park, 100 kilometres (62 mi) south-east of Kings Canyon/Watarrka National Park and 40 kilometres (25 mi) from Mount Ebenezer Roadhouse on the Lasseter Highway. The property is a pastoral lease held by the Imanpa Development Association.
Eremophila sturtii, commonly known as turpentine bush, is a shrub endemic to Australia. Aboriginal people give it names including munyunpa and watara. A medium to large shrub, it is often multi-stemmed and has narrow leaves and lilac-coloured to pale mauve flowers. It is widespread and common in the drier parts of Australia and occurs in all mainland states, although it is endangered in Victoria. It is sometimes regarded as a weed, partly because of its ability to reproduce vegetatively.
The opening ceremony for the 2018 Commonwealth Games took place on the evening of Wednesday 4 April in the Carrara Stadium, Gold Coast. As mandated by the Commonwealth Games Charter, the proceedings of the ceremony combined the formal opening of the sporting event with an artistic performance to showcase the host nation's culture. The 2018 Games were formally opened by Charles, Prince of Wales. Jack Morton Worldwide was given the contract to produce the opening and closing ceremonies of the 2018 Commonwealth Games. The theme of the opening ceremony was Hello Earth and directed by David Zolkwer.