'Yininmadyemi' - Thou didst let fall | |
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Artist | Tony Albert |
Year | 2015 |
Type | Sculpture |
Location | Hyde Park, Sydney, Australia |
33°52′30.7″S151°12′35.9″E / 33.875194°S 151.209972°E |
Yininmadyemi - Thou didst let fall is a sculptural artwork by Indigenous Australian artist Tony Albert located in Hyde Park, Sydney. Unveiled on 31 March 2015, the artwork acknowledges the service of Aboriginal and Torres Strait Islander men and women in the Australian Defence Force. [1]
The word Yininmadyemi is taken from an indigenous language of Sydney and translates as 'Thou Didst Let Fall'. The translation is sourced from the writings of Second Lieutenant William Dawes who recorded the local language and culture of the Aboriginal people of Sydney in the late 18th century. [2] The sculpture's title is an example of poetic metonymy and is used to enhance the artwork's commemorative purpose. [3]
Yininmadyemi - Thou didst let fall is composed of four seven-metre tall bullets made of painted aluminium, black marble and Corten steel standing beside three fallen shell casings. The bullets and shell casings are arranged upon a crushed granite base that is in the shape of a boomerang. Albert's design for this sculptural memorial is inspired by international memorials such as the Memorial to the Murdered Jews of Europe in Berlin. [4]
The bullets featured in the artwork are modelled on the .303 round, the 'standard small-arms ammunition used by the Australian military in the First and Second World Wars as well as the Korean War'. [4] Albert chose to use the bullet in his design as a universal symbol for conflict and a metaphor for human existence. The arrangement of bullets and shell casings sit atop a boomerang shaped base. The shape of the base recalls the boomerangs that were given by some families to soldiers who left for war as a symbol of hope for their safe return. [3]
The base of one of the fallen shell casings features an inscription that was written by Albert in collaboration with Indigenous Australian author Anita Heiss. [5] The inscription honours the Aboriginal and Torres Strait Islander servicemen and women who have served in nearly every conflict and peace keeping mission that Australia has participated in since the beginning of the twentieth century. [6] The text also acknowledges the racial discrimination experienced by many Indigenous veterans, whose service was not adequately recognised for many decades. [7]
The design of Yininmadyemi - Thou Didst Let Fall is a symbolic reflection upon the war experience of Albert's grandfather, Eddie Albert, an indigenous soldier who served in the Australian Military in World War Two. [3] [8] During his World War II service, Eddie was captured as a prisoner of war following battle in Libya. The story of Eddie's escape from an Italian POW camp, consequent recapture and survival after three of his fellow Allied soldiers were executed is expressed by the three fallen shells of the sculpture.
The artwork was commissioned by the City of Sydney as part of the municipal government's Eora Journey program, which aims to recognise and celebrate the ongoing significance of Aboriginal and Torres Strait Islander culture and history in the public domain, curated by Hetti Perkins. [9] Albert's design, produced in conjunction with Cracknell & Longeran Architects Pty Ltd, was selected from 14 submissions by Aboriginal and Torres Strait Islander artists. The submissions were assessed by a panel of representatives from the City's Aboriginal and Torres Strait Islander and Design Advisory panels, the Eora Journey Public Art Working Group, the Art Gallery of NSW and the Australian War Memorial. [10]
The artwork is located in Hyde Park South beside the ANZAC War Memorial, which has served as a major commemorative site since 1934. [11] The location was also chosen due to its status and historical significance for the Gadigal people, one of the clans of the Eora Nation. [12] The site of the artwork has further historical significance as the area was once a 'ritual contest ground, a crossroads for traditional walking trails and an important site for Aboriginal ceremony, gathering and camping'. [2]
The head contractor for the artwork's construction was Cracknell & Longeran Architects Pty Ltd. Hargraves Urban also contributed to the construction of the project. [8] [13]
Although the work itself uses the word "memorial", it is variously described as "public art work, "dramatic sculpture" and "memorial art work". The inherent tension between memorial and artwork has been noted, as has the fact that while some people found it "heavy-handed", others appreciated its "refreshing" acknowledgement of the horrors of war. [14]
Indigenous Australian art includes art made by Aboriginal Australians and Torres Strait Islanders, including collaborations with others. It includes works in a wide range of media including painting on leaves, bark painting, wood carving, rock carving, watercolour painting, sculpting, ceremonial clothing and sandpainting; art by Indigenous Australians that pre-dates European colonisation by thousands of years, up to the present day.
Torres Strait Islanders are the Indigenous Melanesian people of the Torres Strait Islands, which are part of the state of Queensland, Australia. Ethnically distinct from the Aboriginal peoples of the rest of Australia, they are often grouped with them as Indigenous Australians. Today, there are many more Torres Strait Islander people living in mainland Australia than on the Islands.
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The Australian Institute of Aboriginal and Torres Strait Islander Studies (AIATSIS), established as the Australian Institute of Aboriginal Studies (AIAS) in 1964, is an independent Australian Government statutory authority. It is a collecting, publishing, and research institute and is considered to be Australia's premier resource for information about the cultures and societies of Aboriginal and Torres Strait Islander peoples.
The Dharug language, also spelt Darug, Dharuk, and other variants, and also known as the Sydney language, Gadigal language, is an Australian Aboriginal language of the Yuin–Kuric group that was traditionally spoken in the region of Sydney, New South Wales, until it became extinct due to effects of colonisation. It is the traditional language of the Dharug people. The Dharug population has greatly diminished since the onset of colonisation. The term Eora language has sometimes been used to distinguish a coastal dialect from hinterland dialects, but there is no evidence that Aboriginal peoples ever used this term, which simply means "people". Some effort has been put into reviving a reconstructed form of the language.
The history of Indigenous Australians began 50,000 to 65,000 years ago when humans first populated the Australian continental landmasses. This article covers the history of Aboriginal Australian and Torres Strait Islander peoples, two broadly defined groups which each include other sub-groups defined by language and culture. Human habitation of the Australian continent began with the migration of the ancestors of today's Aboriginal Australians by land bridges and short sea crossings from what is now Southeast Asia. The Aboriginal people spread throughout the continent, adapting to diverse environments and climate change to develop one of the oldest continuous cultures on Earth.
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Indigenous Australians are people with familial heritage from, and/or recognised membership of, the various ethnic groups living within the territory of present day Australia prior to British colonisation. They consist of two distinct groups, which includes many ethnic groups: the Aboriginal Australians of the mainland and many islands, including Tasmania, and the Torres Strait Islanders of the seas between Queensland and Papua New Guinea, located in Melanesia.
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