Indigenous Australian seasons are classified differently from the traditional four-season calendar used by most western European peoples. Aboriginal Australians and Torres Strait Islander people have distinct ways of dividing the year up. Naming and understanding of seasons differs among groups of Aboriginal peoples, and depends on where in Australia the group lives.
The Australian Bureau of Meteorology and the CSIRO have both worked with various groups to produce information about a number of Aboriginal and Torres Strait Islander seasonal calendars.
Aboriginal and Torres Strait Islander peoples observe the position of the stars in the sky and follow water, plant and animal cycles as ways of identifying seasonal phenomena. The seasonal calendars of different Aboriginal and Torres Strait Islander cultural groups demonstrate an understanding of the interdependence and interrelationships amongst living things. They use their calendars to predict seasonal changes and weather patterns to determine the availability of particular resources or the timing of journeys. [1]
The seasonal calendars vary according to geographic location, ecological context and cultural interpretation. Specific biotic events, often referred to as bio-indicators, can occur locally or over great distances, enabling accurate predictions of seasonal changes. For instance, the appearance of particular insect species may be an indication that the wet season is approaching, indicating that it is time to harvest yams. Observations of cyclical animal behavioural patterns are also important, for example when the D'harawal people of the Sydney basin area hear the mating cries of tiger quolls, the lillipilli fruit has started to ripen. Once the fruit starts falling, it is a sign for the people of this country to begin their annual journey to the coast, to seek out other seasonal resources. [1]
Seasonal calendars continue to be used by many groups today. The publication of First Nations' calendars has revealed the immense scientific knowledge held by the respective communities and has informed Western scientific understandings across a wide range of disciplines, for example, botany, zoology, ecology, meteorology and many more. [1]
The Bureau of Meteorology (BOM) and the CSIRO have both worked with various groups to produce Aboriginal and Torres Strait Islander seasonal calendars. [2] BOM has produced an interactive map, [3] and both BOM and the CSIRO have also documented the seasonal calendars of many Aboriginal groups in detail. [4] Both sites provide downloadable and printable posters showing each group's calendar. [2]
The Yolngu, the Aboriginal Australians of north-east Arnhem Land, identify six seasons. Non-Indigenous people living in the Top End usually identify two: the wet and the dry. (Arguably, the build-up period between dry and wet is coming to be identified as a distinct third season.) The six Yolngu seasons, and their characteristics, are:[ citation needed ]
Season name | Period | Weather | Flora and fauna | Seasonal activities |
---|---|---|---|---|
Mirdawarr | Late March, April | End of wet season with scattered showers. Wind in south-east quarter but air still hot and humid. | Vegetable foods becoming plentiful. Fish numerous. | People generally sedentary & living in big camps. Nomadic movement restricted by floodwaters. Long rank grass and mosquitoes. Macassar traders used to depart at this time with south-east winds. Goose-hunting expeditions into swamps. Fishing, especially large-scale communal fishing operations and drives where floodwaters receding; including basket traps in weirs, nets and the gurl in use only in the valley of the Glyde River. |
Dhaarratharramirri | Late April, May, June, July, August | South-east or dry season. Wind in east and south-east | People nomadic; big wet-season camps breaking up. Systematic burning of all extensive grassed areas, communal drives for kangaroo, bandicoots, goanna. Fishing still important, with nets, grass barriers, in shallow waters on plains & salt pans. August to November (inclusive) is the most important period for ceremonial activities. | |
Rarranhdharr | September, October | Hot dry season. Hot periods towards close of dry (south-east) season. Wind chiefly north-east, lightning frequent and first thunder heard. | Stringybark in flower. | Nomadic activities lessen after burning of grass. Poisoning of fish in waters now concentrated by evaporation. Fish spearing continues in estuarine & coastal waters. Important ceremonial time. |
Worlmamirri | Late October, November, December | The 'nose of the wet season', with or bringing thunder - late October. Period of maximum heat and humidity immediately before the rain season, characterised by violent thunder storms of increasing frequency. | Nomadic activities much restricted. People generally in camps near permanent water. | |
Baarramirri | Late December, January | Short season with wind in north-west; breaking of the wet. Also called munydjutjmirri from the fruit of munydjutj. Two kinds of north-west wind recognised: (i) Baarra yindi, the big, or male, baarra; (ii) Baarra nyukukurniny, the small, or female, baarra. The first refers to the more boisterous north-west gales, the second to the gentler breezes from the north-west. | Macassar fleets used to arrive with north-west winds and disperse to regular sites for trepang fishing. People concentrated in wet season camps leading almost sedentary life. Inland travel restricted by floods and dense growth of rank grass. | |
Gurnmul or Waltjarnmirri | January, February, March | Wet season proper. Two phases, the first, girritjarra is again subdivided into three. | People concentrated in camps. Inland travel restricted by floods. |
The Anangu Pitjantjatjara of northern South Australia and the southern part of the Northern Territory live in central Australia. Examples of some of their seasons include:
Season name | Period | Weather | Flora and fauna | Seasonal activities |
---|---|---|---|---|
Wanitjunkupai | April, May | The beginning of the cold weather. Clouds start around April but usually don't bring rain. They come from the south, brought mainly by westerly winds, and sit low over the hills till late in the day. | Reptiles hibernate. (Wanitjunkupai literally means "hibernate"). | |
Wari | Late May, June, July | The cold time when there is frost and mist or dew every morning, but little rain. | ||
Piriyakutu/ Piriya-Piriya | ~August, September | This is when the priya comes – a warm steady wind from the north and west. | Animals breed. Food plants flower, fruit and seed. Hibernating reptiles come out and the honey grevillea is in bloom. | A good time for hunting kangaroo. |
Mai Wiyaringkupai / Kuli | ~December | Hottest season. Storm clouds and lightning, but little rain. Lightning strikes can start fires. | Not much food around at this time. | |
Itjanu / Inuntjji | January, February, March | Overcast clouds usually bring rain. | Food plants flower. If rains are good there is plenty of fruit and seed. |
Noongar seasons do not follow a rigid cycle; timing is dependent on subtle changes in the weather with wind, rain and temperature. The cycles are part of katitjin-bidi or "knowledge trails" that lead groups to reliable sources of food and water. [5] [6] The seasons are named as follows by the Whadjuk Noongar people of Perth: [7] [8]
Season name | Period | Weather | Flora and fauna | Seasonal activities |
---|---|---|---|---|
Bunuru (second summer) | February, March | Hot, dry, easterly and north winds. | Fish – tailor and mullet – in shallow water. Macrozamia riedlei fruiting. Wattle ( Acacia ) and banksia in blossom. | Trapping fish (coasts and estuaries). Collecting frogs, marron, gilgies, tortoises from wetlands. Climbing trees for possums. Collecting Macrozamia fruit and removing toxin. Pounding the horizontal rhizomes of the bulrush ( Typha domingensis ) into a cake and roasting it. Collecting the bulb of Haemodorum spicatum and roasting for a spice. Collecting wattle and banksia blossoms and various roots. |
Djeran (autumn) | April, May | Cooling, south-west winds. | Group fishing at lakes and weirs (inland). Continued fishing at estuaries. Collecting edible bulbs and seeds. | |
Makuru (winter) | June, July | Cold, rain, westerly gales. | Black swans) begin moulting, making them unable to fly. | Moving inland to hunt, when the watersheds fill. Hunting black swans. Collecting Tribonanthus tubers. Keeping warm by holding smouldering bull Banksia branches ( Banksia grandis ) beneath bookas (skin cloaks). |
Djilba (first spring) | August, September | Warming. | Collecting roots. Digging out Platysace cirrosa tubers from under wandoo. Hunting of emus, quenda, kangaroos, possums. | |
Kambarang (second spring} | October, November | Rain lessening. | Astroloma and desert quandong ( Santalum acuminatum ) fruiting. | Movement to the coast. Sweet gum gathered by removing the bark from the WA Christmas tree ( Nuytsia floribunda ). Collection of yams ( Dioscorea hastifolia and Platysace cirrosa). Collection of eggs from waterfowl and other birds. Catching of tortoises, frogs, gilgie. Trapping of possums and kangaroos. |
Birak (first summer) | December, January | Hot, dry, daytime easterly breezes, late afternoon south-west sea breezes. | Banksia in flower. | Gathering banksia flowers for honey. Catching bronzewing pigeons. Controlled burning for hunting, and to assist regrowth. |
In the Torres Strait Islands, the seasons are associated with the way the wind blows and changes in the environment. The four seasons based on the wind are known as Kuki, Zey (Zei in Masig) and Nay Gay (Nai Gai in Masig) and Sager (Zoerr): [9] [10]
The people of Masig (otherwise known as Yorke Island), known as the Masigalgal, are part of the Kulkulgal nation of the central Torres Strait. The timing and duration of these four seasons varies from year to year, and Masig islanders observe signs in the winds, weather, sea life, plants and animals that tell them when one season is expected to change to another. Community celebrations, hunting, gardening and cultural activities are based around this annual cycle of resource availability and renewal. [10]
The Nyoongar seasonal calendar includes six different seasons in a yearly cycle. These are Birak, Bunuru, Djeran, Makuru, Djilba and Kambarang.
The six Noongar seasons of Djilba (July, August), Kambarang (September, October), Biroc (November, December), Bunuroo (January, February), Wanyarang (March, April) and Muguroo (May, June).
The Noongar are Aboriginal Australian people who live in the south-west corner of Western Australia, from Geraldton on the west coast to Esperance on the south coast. There are 14 different groups in the Noongar cultural bloc: Amangu, Ballardong, Yued, Kaneang, Koreng, Mineng, Njakinjaki, Njunga, Pibelmen, Pindjarup, Wadandi, Whadjuk, Wiilman and Wudjari. The Noongar people refer to their land as Noongar boodja.
The Torres Strait Islands are an archipelago of at least 274 small islands in the Torres Strait, a waterway separating far northern continental Australia's Cape York Peninsula and the island of New Guinea. They span an area of 48,000 km2 (19,000 sq mi), but their total land area is 566 km2 (219 sq mi).
Torres Strait Islanders are the Indigenous Melanesian people of the Torres Strait Islands, which are part of the state of Queensland, Australia. Ethnically distinct from the Aboriginal peoples of the rest of Australia, they are often grouped with them as Indigenous Australians. Today, there are many more Torres Strait Islander people living in mainland Australia than on the Islands.
Murri is a demonym for Aboriginal Australians of modern-day Queensland and north-western New South Wales. For some people and organisations, the use of Indigenous language regional terms is an expression of pride in their heritage. The term includes many ethno-linguistic groups within the area, such as the Kamilaroi (Gamilaraay) and Yuggera (Jagera) peoples.
Southwest Australia is a biogeographic region in Western Australia. It includes the Mediterranean-climate area of southwestern Australia, which is home to a diverse and distinctive flora and fauna.
The Gove Peninsula is at the northeastern corner of Arnhem Land in the Northern Territory of Australia. The peninsula became strategically important during World War II when a Royal Australian Air Force base was constructed at what is now Gove Airport. The peninsula was involved in a famous court case known as the Gove land rights case, when local Yolngu people tried to claim native title over their traditional lands in 1971, after the Australian Government had granted a mineral lease to a bauxite mining company without consulting the local peoples. Today the land is owned by the Yolngu people.
Aboriginal Australians are the various Indigenous peoples of the Australian mainland and many of its islands, excluding the ethnically distinct people of the Torres Strait Islands.
Kenneth Desmond Colbung AM MBE, also known by his indigenous name Nundjan Djiridjarkan, was an Aboriginal Australian leader from the Noongar people who became prominent in the 1960s. He was appointed an MBE and an AM for his service to the Aboriginal community.
Whadjuk, alternatively Witjari, are Noongar people of the Western Australian region of the Perth bioregion of the Swan Coastal Plain.
Bamaga is an Indigneous town and locality about 40 kilometres (25 mi) from the northern tip of Cape York in the north of Queensland, Australia. It is within the Northern Peninsula Area Region. It is one of the northernmost settlements in continental Australia and is the administrative centre for the Northern Peninsula Area Regional Council.
Mapoon is a coastal town in the Aboriginal Shire of Mapoon and a locality split between the Aboriginal Shire of Mapoon and the Shire of Cook in Queensland, Australia. In the 2021 census, the locality of Mapoon had a population of 469 people.
The Ngarinyin language, also known as Ungarinjin and Eastern Worrorran, is an endangered Australian Aboriginal language of the Kimberley region of Western Australia spoken by the Ngarinyin people.
Noongar is an Australian Aboriginal language or dialect continuum, spoken by some members of the Noongar community and others. It is taught actively in Australia, including at schools, universities and through public broadcasting. The country of the Noongar people is the southwest corner of Western Australia. Within that region, many Noongar words have been adopted into English, particularly names of plants and animals.
Indigenous Australian customary law refers to the legal systems and practices uniquely belonging to Indigenous Australians of Australia, that is, Aboriginal and Torres Strait Islander people.
The Torres Strait Island Region is a local government area in Far North Queensland, Australia, covering part of the Torres Strait Islands. It was created in March 2008 out of 15 autonomous Island Councils during a period of statewide local government reform. It has offices in each of its 15 communities, and satellite services in Thursday Island and in Cairns.
In Australia, Indigenous land rights or Aboriginal land rights are the rights and interests in land of Aboriginal Australians and Torres Strait Islander people; the term may also include the struggle for those rights. Connection to the land and waters is vital in Australian Aboriginal culture and to that of Torres Strait Islander people, and there has been a long battle to gain legal and moral recognition of ownership of the lands and waters occupied by the many peoples prior to colonisation of Australia starting in 1788, and the annexation of the Torres Strait Islands by the colony of Queensland in the 1870s.
Alyangula is the largest township on Groote Eylandt in the Northern Territory.
Perth, the capital city of the state of Western Australia, has a Mediterranean climate, with hot, dry summers and mild, wet winters. February is the hottest month of the year, with an average high of 31.6 °C (88.9 °F), and July is the coldest month of the year, with an average low of 7.9 °C (46.2 °F). 77% of rain in Perth falls between May and September. Perth has an average of 8.8 hours of sunshine per day, which equates to around 3,200 hours of annual sunshine, and 138.7 clear days annually, making it the sunniest capital city in Australia.
The South West Aboriginal Land and Sea Council (SWALSC) is the organisation that represents the Noongar people, the Aboriginal Australians of the southwest corner of Western Australia. It was formed in 2001, and is incorporated under the Corporations Act 2006. The Council's primary role is to assist the Noongar people with native title claims and Indigenous land use agreements. It also helps support Noongar culture and heritage, and publishes the Kaartdijin Noongar website.
Masig Island is an island and locality in the Torres Strait Island Region, Queensland, Australia. In the 2021 census, Masig Island had a population of 283 people.