A waddy, nulla-nulla, leangle or boondi is an Aboriginal Australian hardwood club or hunting stick for use as a weapon or as a throwing stick for hunting animals. Waddy comes from the Darug people of Port Jackson, Sydney. [1] Boondi is the Wiradjuri word for this implement. [2] Leangle is a Djadjawurrung word for a club with a hooked striking head. [3]
A waddy is a heavy pointed club constructed of carved hardwood timber; it was a traditional weapon developed by Aboriginal people in Australia. [4]
Waddies were used in hand-to-hand combat and were capable of splitting a shield. They could also kill or stun a prey. They could be used as projectiles or to make fire and make ochre. The waddies were sometimes used to punish those who broke Aboriginal law.
The waddy was made by both men and women and could be painted or left unpainted. Its construction varied from tribe to tribe, but it was generally about one metre in length and sometimes had a stone head attached with spinifex resin and at least one string. It was made from where a branch met the tree or from a young tree that was pulled up with its roots from the ground.[ citation needed ]
Waddy has also been spelled as wadi, wady, and waddie. The spelling stabilised around the mid-nineteenth century, partly to help distinguish it from the Arabic - Lebanese word wadi , a dry water course. [1] Nulla-nulla has been recorded with the following variations: nullah-nullah, nilla-nilla and nolla-nolla. [5]
A boomerang is a thrown tool typically constructed with airfoil sections and designed to spin about an axis perpendicular to the direction of its flight. A returning boomerang is designed to return to the thrower, while a non-returning boomerang is designed as a weapon to be thrown straight and is traditionally used by some Aboriginal Australians for hunting.
The Wiradjuri people are a group of Aboriginal Australian people from central New South Wales, united by common descent through kinship and shared traditions. They survived as skilled hunter-fisher-gatherers, in family groups or clans, and many still use knowledge of hunting and gathering techniques as part of their customary life.
A billabong is an Australian term describing a small body of water, usually permanent. It is most often defined as an oxbow lake, caused by a change in course by a river channel; however, other types of small lakes, ponds, or waterholes are also described as billabongs in various Australian sources. The term most likely derives from an Aboriginal Australian language of New South Wales, the Wiradjuri language.
A club is a short staff or stick, usually made of wood, wielded as a weapon since prehistory. There are several examples of blunt-force trauma caused by clubs in the past, including at the site of Nataruk in Turkana, Kenya, described as the scene of a prehistoric conflict between bands of hunter-gatherers 10,000 years ago.
Francis Erskine Allan was an Australian cricketer who represented Victoria in first-class intercolonial matches and made one Test appearance for Australia. A tall, wiry left-arm medium pacer known by the sobriquet "The Bowler of a Century", Allan possessed great spin and a peculiar swerve which he claimed to have developed through his use of boomerangs and waddies growing up amongst Aborigines in the Victorian bush. He was also given the nickname "Kangaroo" because he would jump like a kangaroo to celebrate taking a wicket.
A scarred tree or scar tree, also known as a canoe tree and shield tree, is a tree which has had bark removed by Aboriginal Australians for the creation of bark canoes, shelters, weapons such as shields, tools, traps, containers or other artefacts. Carved trees are created as a form of artistic and spiritual expression by some Aboriginal peoples, to mark sites of significance such as burial sites.
Wiradjuri is a Pama–Nyungan language of the Wiradhuric subgroup. It is the traditional language of the Wiradjuri people, an Aboriginal Australian people of New South Wales, Australia. Wiraiari and Jeithi may have been dialects.
The throwing stick or throwing club is a wooden rod with either a pointed tip or a spearhead attached to one end, intended for use as a weapon. A throwing stick can be either straight or roughly boomerang-shaped, and is much shorter than the javelin. It became obsolete as slings and bows became more prevalent, except on the Australian continent, where the native people continued refining the basic design. Throwing sticks shaped like returning boomerangs are designed to fly straight to a target at long ranges, their surfaces acting as airfoils. When tuned correctly they do not exhibit curved flight, but rather they fly on an extended straight flight path. Straight flight ranges greater than 100 m (330 ft) have been reported by historical sources as well as in recent research.
Australian Aboriginal artefacts include a variety of cultural artefacts used by Aboriginal Australians. Most Aboriginal artefacts were multi-purpose and could be used for a variety of different occupations. Spears, clubs, boomerangs and shields were used generally as weapons for hunting and in warfare. Watercraft technology artefacts in the form of dugout and bark canoes were used for transport and for fishing. Stone artefacts include cutting tools and grinding stones to hunt and make food. Coolamons and carriers such as dillybags, allowed Aboriginal peoples to carry water, food and cradle babies. Message sticks were used for communication, and ornamental artefacts for decorative and ceremonial purposes. Aboriginal children’s toys were used to both entertain and educate.
The murnong or yam daisy is any of the plants Microseris walteri, Microseris lanceolata and Microseris scapigera, which are an important food source for many Aboriginal peoples in southern parts of Australia. Murnong is a Woiwurrung word for the plant, used by the Wurundjeri people and possibly other clans of the Kulin nation. They are called by a variety of names in the many different Aboriginal Australian languages, and occur in many oral traditions as part of Dreamtime stories.
Windradyne was an Aboriginal warrior and resistance leader of the Wiradjuri nation, in what is now central-western New South Wales, Australia; he was also known to the British settlers as Saturday. Windradyne led his people in the Bathurst War, a frontier war between his clan and British settlers.
Coolamon is an anglicised version of the Wiradjuric word guliman used to describe an Australian Aboriginal carrying vessel.
A nullah is a narrow valley.
Bora is an initiation ceremony of the Aboriginal people of Eastern Australia. The word "bora" also refers to the site on which the initiation is performed. At such a site, boys, having reached puberty, achieve the status of men. The initiation ceremony differs from Aboriginal culture to culture, but often, at a physical level, involved scarification, circumcision, subincision and, in some regions, also the removal of a tooth. During the rites, the youths who were to be initiated were taught traditional sacred songs, the secrets of the tribe's religious visions, dances, and traditional lore. Many different clans would assemble to participate in an initiation ceremony. Women and children were not permitted to be present at the sacred bora ground where these rituals were undertaken.
Dja Dja Wurrung, also known as the Djaara or Jajowrong people and Loddon River tribe, are an Aboriginal Australian people who are the traditional owners of lands including the water catchment areas of the Loddon and Avoca rivers in the Bendigo region of central Victoria, Australia. They are part of the Kulin alliance of Aboriginal Victorian peoples. There are 16 clans, which adhere to a patrilineal system. Like other Kulin peoples, there are two moieties: Bunjil the eagle and Waa the crow.
A wadi is a dry river or its valley.
The Kulin languages are a group of closely related languages of the Kulin people, part of the Kulinic branch of Pama–Nyungan.
A waddy is an Australian Aboriginal hardwood club.
The 2023 Victorian First Peoples' Assembly election, advertised as the 2023 Treaty election, was held June 2023 to elect 22 members to the First Peoples' Assembly in the Australian state of Victoria. The election filled 22 of 32 seats to the body, which was charged with the responsibility of negotiating a treaty between the state's government and its Aboriginal and Torres Strait Islander population.
