Indigenous Sign Language | |
---|---|
ISL | |
Region | Cape York Peninsula, Australia |
Language codes | |
ISO 639-3 | None (mis ) |
Glottolog | fnqi1234 |
Indigenous Sign Language (ISL) is an emerging contact language used by aboriginal deaf people in urban centers of Far North Queensland (Cape York Peninsula) such as Cairns. [1]
With the decline of aboriginal oral and signed languages, an increase in communication between aboriginal communities and migration of people to the cities, aboriginal deaf people have developed ISL as a common contact language in preference to using the Auslan taught in schools, both due to the comfort of using the auxiliary sign language many of them were raised with in their communities, and to preserve their cultural heritage. The best developed auxiliary sign languages in the area include Umpila Sign Language of the Ombila and Pakadji people, and these are presumably the main component of ISL, but there also appear to be influences of less-developed sign languages of the region such as those of the Guugu Yimidhirr and Kuuk Thaayorre, as well as Torres Strait sign languages. Indeed, it is possible that ISL comprises several contact languages, though many of the aboriginal communities of the northern Cape use very similar sign systems to begin with – many sign systems on the mainland differ more in the number of signs and the number of people proficient in them (especially older women) than in the signs themselves or their grammar.
Sign languages are languages that use the visual-manual modality to convey meaning, instead of spoken words. Sign languages are expressed through manual articulation in combination with non-manual markers. Sign languages are full-fledged natural languages with their own grammar and lexicon. Sign languages are not universal and are usually not mutually intelligible, although there are also similarities among different sign languages.
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Indo-Pakistani Sign Language (IPSL) is the predominant sign language in the subcontinent of South Asia, used by at least 15 million deaf signers. As with many sign languages, it is difficult to estimate numbers with any certainty, as the Census of India does not list sign languages and most studies have focused on the north and urban areas. As of 2021, it is the most used sign language in the world, and Ethnologue ranks it as the 151st most "spoken" language in the world.
Wujal Wujal is a rural town and locality in the Wujal Wujal Aboriginal Shire, Queensland, Australia. In the 2016 census, Wujal Wujal had a population of 282 people. It is an Aboriginal community.
Manually coded languages (MCLs) are a family of gestural communication methods which include gestural spelling as well as constructed languages which directly interpolate the grammar and syntax of oral languages in a gestural-visual form—that is, signed versions of oral languages. Unlike the sign languages that have evolved naturally in deaf communities, these manual codes are the conscious invention of deaf and hearing educators, and as such lack the distinct spatial structures present in native deaf sign languages. MCLs mostly follow the grammar of the oral language—or, more precisely, of the written form of the oral language that they interpolate. They have been mainly used in deaf education in an effort to "represent English on the hands" and by sign language interpreters in K-12 schools, although they have had some influence on deaf sign languages where their implementation was widespread.
Israeli Sign Language, also known as Shassi or ISL, is the most commonly used sign language by the Deaf community of Israel. Some other sign languages are also used in Israel, among them Al-Sayyid Bedouin Sign Language.
Woorabinda is a rural town and locality in the Aboriginal Shire of Woorabinda, Queensland, Australia. In the 2016 census, Woorabinda had a population of 962 people. It is an Aboriginal community.
Seisia is a coastal town and a locality in the Northern Peninsula Area Region, Queensland, Australia. In the 2016 census, Seisia had a population of 260 people.
Injinoo is a coastal town in the Northern Peninsula Area Region and a locality split between Northern Peninsula Area Region and the Shire of Torres in Far North Queensland, Australia. It is on the north-western coast of Cape York Peninsula. In the 2016 census, Injinoo had a population of 561 people.
Yir-Yoront was a Paman language spoken in two settlements, Kowanyama and Pormpuraaw on the southwestern part of the Cape York Peninsula, Queensland in Australia, by the Yir-Yoront people. In 1991 only 15 speakers remained, with the rest of the Yir-Yoront people speaking English or even Kuuk Thaayorre as many speakers of Yir-Yoront apparently are using Kuuk Thaayorre in daily conversation. At present it is thought to be extinct. There are two sister dialects, Yir-Yoront proper and Yirrk-Thangalkl, which are very close. The shared name Yir is sometimes used for both taken together.
Jumbun is an Aboriginal community located in Murray Upper, Cassowary Coast Region which is 40 kilometres (25 mi) south-west of Tully in Far North Queensland, Australia. The word "jumbun" means "wood-grub" in Girrimay. The residents of Jumbun are predominantly from the Girrimay and Dyirbal Aboriginal nations. At the 2011 census, Jumbun had a population of 104.
Umpila is an Aboriginal Australian language, or dialect cluster, of the Cape York Peninsula in northern Queensland. It is spoken by about 100 Aboriginal people, many of them elderly.
A village sign language, or village sign, also known as a shared sign language, is a local indigenous sign language used by both deaf and hearing in an area with a high incidence of congenital deafness. Meir et al. define a village sign language as one which "arise[s] in an existing, relatively insular community into which a number of deaf children are born." The term "rural sign language" refers to almost the same concept. In many cases, the sign language is known throughout the community by a large portion of the hearing population. These languages generally include signs derived from gestures used by the hearing population, so that neighboring village sign languages may be lexically similar without being actually related, due to local similarities in cultural gestures which preceded the sign languages. Most village sign languages are endangered due to the spread of formal education for the deaf, which use or generate deaf-community sign languages, such as a national or foreign sign language.
A deaf-community or urban sign language is a sign language that emerges when deaf people who do not have a common language come together and form a community. This may be a formal situation, such as the establishment of a school for deaf students, or informal, such as migration to cities for employment and the subsequent gathering of deaf people for social purposes. An example of the first is Nicaraguan Sign Language, which emerged when deaf children in Nicaragua were brought together for the first time, and received only oral education; of the latter, Bamako Sign Language, which emerged among the tea circles of the uneducated deaf in the capital of Mali. Nicaraguan SL is now a language of instruction and is recognized as the national sign language; Bamako SL is not, and is threatened by the use of American Sign Language in schools for the deaf.
The Morrobolam language, formerly known as Morrobalama and Umbuygamu, is a possibly extinct Paman language from Princess Charlotte Bay in far-north Queensland in Australia which was spoken by a group the Lamalama people.
The Canadian Association of the Deaf estimates that there are over 350,000 Deaf Canadians, but there is not an exact number since there has never been a formal census on Deaf Canadians. There are approximately 1.2 million Indigenous people and over 750 reserves in Canada. There are various intersections of deaf and Indigenous culture, including valuing community, rooting their identity in their culture and its associated group instead of their individuality, having their identities oversimplified, being underrepresented in research and data collection, and experiencing health inequities due to their identities. There is limited research on Deaf Indigenous people, but the Saskatchewan Human Rights Association argues that issues faced by Deaf people are exacerbated when that person is also Indigenous.