Mam is a Mayan language spoken by about half a million Mam people in the Guatemalan departments of Quetzaltenango, Huehuetenango, San Marcos, and Retalhuleu, and the Mexican states of Campeche and Chiapas. Thousands more make up a Mam diaspora throughout the United States and Mexico, with notable populations living in Oakland, California and Washington, D.C. The most extensive Mam grammar is Nora C. England's A grammar of Mam, a Mayan language (1983), which is based on the San Ildefonso Ixtahuacán dialect of Huehuetenango Department.
The Ch'ol (Chol) language is a member of the western branch of the Mayan language family used by the Ch'ol people in the states of Chiapas, Tabasco, and Campeche in Mexico. This language, together with Chontal, Ch'orti', and Ch'olti', constitute the Cholan language group.
The Mazatecan languages are a group of closely related indigenous languages spoken by some 200,000 people in the area known as the Sierra Mazateca, which is in the northern part of the state of Oaxaca in southern Mexico, as well as in adjacent areas of the states of Puebla and Veracruz.
The Zapotec languages are a group of around 50 closely related indigenous Mesoamerican languages that constitute a main branch of the Oto-Manguean language family and are spoken by the Zapotec people from the southwestern-central highlands of Mexico. A 2020 census reports nearly half a million speakers, with the majority inhabiting the state of Oaxaca. Zapotec-speaking communities are also found in the neighboring states of Puebla, Veracruz, and Guerrero. Labor migration has also brought a number of native Zapotec speakers to the United States, particularly in California and New Jersey. Most Zapotec-speaking communities are highly bilingual in Spanish.
Ixil (Ixhil) is a Mayan language spoken in Mexico and Guatemala. It is the primary language of the Ixil people, which mainly comprises the three towns of San Juan Cotzal, Santa María Nebaj, and San Gaspar Chajul in the Guatemalan highlands and numerous towns in the states of Campeche and Quintana Roo in southeast México. There is also an Ixil speaking migrant population in Guatemala City, Mexico City and the United States. Although there are slight differences in vocabulary in the dialects spoken by people in the three main Guatemalan Ixil towns, they are all mutually intelligible and should be considered dialects of a single language. According to historical linguistic studies Ixil emerged as a separate language sometime around the year 500AD.
The Mixtec languages belong to the Mixtecan group of the Oto-Manguean language family. Mixtec is spoken in Mexico and is closely related to Trique and Cuicatec. The varieties of Mixtec are spoken by over half a million people. Identifying how many Mixtec languages there are in this complex dialect continuum poses challenges at the level of linguistic theory. Depending on the criteria for distinguishing dialects from languages, there may be as few as a dozen or as many as fifty-three Mixtec languages.
Otomi is an Oto-Pamean language spoken by approximately 240,000 indigenous Otomi people in the central altiplano region of Mexico. Otomi consists of several closely related languages, many of which are not mutually intelligible. The word Hñähñu has been proposed as an endonym, but since it represents the usage of a single dialect, it has not gained wide currency. Linguists have classified the modern dialects into three dialect areas: the Northwestern dialects are spoken in Querétaro, Hidalgo and Guanajuato; the Southwestern dialects are spoken in the State of Mexico; and the Eastern dialects are spoken in the highlands of Veracruz, Puebla, and eastern Hidalgo and villages in Tlaxcala and Mexico states.
The Chatinos are an indigenous people of Mexico. Chatino communities are located in the southeastern region of the state of Oaxaca in southern central Mexico. Their native Chatino language are spoken by about 23,000 people, but ethnic Chatinos may number many more. The Chatinos of San Juan Quiahije call themselves neq-a tnya-j and their language Chaq-f tnya-b.
The Triqui, or Trique, languages are a family of Oto-Manguean spoken by 30,000 Trique people of the Mexican states of Oaxaca and the state of Baja California in 2007. They are also spoken by 5,000 immigrants to the United States. Triqui languages belong to the Mixtecan branch together with the Mixtec languages and Cuicatec.
Nawat is a Nahuan language native to Central America. It is the southernmost extant member of the Uto-Aztecan family. Before Spanish colonization it was spoken in several parts of present-day Central America, most notably El Salvador and Nicaragua, but now is mostly confined to western El Salvador. It has been on the verge of extinction in El Salvador, and has already gone extinct elsewhere in Central America. In 2012, a large number of new Nawat speakers started to appear. As of today, the language is currently going through a revitalization.
Harakmbut or Harakmbet is the native language of the Harakmbut people of Peru. It is spoken along the Madre de Dios and Colorado Rivers, in the pre-contact country of the people. There are two dialects that remain vital: Amarakaeri (Arakmbut) and Watipaeri (Huachipaeri), which are reported to be mutually intelligible. The relationship between speakers of the two dialects is hostile.
Highland Chatino is an indigenous Mesoamerican language, one of the Chatino family of the Oto-Manguean languages. Dialects are rather diverse; neighboring dialects are about 80% mutually intelligible.
Tataltepec Chatino, also known as Lowland Chatino and Chatino Occidental Bajo, is an indigenous Mesoamerican language, one of the Chatino family of the Oto-Manguean languages. It is not intelligible with other Chatino languages. It is named after the town of Tataltepec de Valdés, and is also spoken in San Pedro Tututepec.
Zacatepec Chatino is an indigenous Mesoamerican language, a dialect of Eastern Chatino of the Oto-Manguean language family. It is often referred to as Chaqꟳ tinyaᴶ Kichenᴬ tziꟲ, Chatino de San Marcos Zacatepec, or Chatino de Zacatepec as it is distinct from other Eastern Chatino dialects in the region. Zacatepec Chatino is spoken in the town of San Marcos Zacatepec, a town of approximately 1,000 people and inhabited by the Chatino people. The language was once spoken in the village of Juquila, but is now virtually extinct there with only two surviving speakers in the area.
Zenzontepec Chatino, also known as Northern Chatino, or "Chatino Occidental Alto" is an indigenous Mesoamerican language, one of the Chatino family of the Oto-Manguean languages. It is not intelligible with other Chatino languages. It is spoken by one of the most isolated groups in Oaxaca, the Chatino people in the municipalities of Santa Cruz Zenzontepec and San Jacinto Tlacotepec, and in the former municipality of Santa María Tlapanalquiahuitl.
The internal classification of Mixtec is controversial. Many varieties are mutually unintelligible and by that criterion separate languages. In the 16th century, Spanish authorities recognized half a dozen lenguas comprising the Mixtec lengua. It is not clear to what extent these were distinct languages at the time. Regardless, the colonial disintegration of the Mixtec nation and resulting isolation of local communities led to the rapid diversification of local dialects into distinct languages. Below are some attempts at Mixtec classification by various scholars.
Emiliana Cruz is a contemporary linguistic anthropologist. She received her doctorate in linguistic anthropology from University of Texas at Austin and currently teaches at CIESAS-CDMX. She is the co-founder of the Chatino Language Documentation Project.
Solteco Zapotec is an extinct Zapotec language of western Oaxaca, Mexico. It was perhaps the most divergent Zapotec language.
Atatláhuca–San Miguel Mixtec is a diverse Mixtec language of Oaxaca.
Teojomulco Chatino is an extinct Oto-Manguean language, the most divergent of the Chatino languages, formerly spoken in the town of Teojomulco. Belmar (1902) has the only extant data on the language, a wordlist of 228 words and phrases. It is possible that the speakers who supplied the wordlist were the last speakers of the language, since there were no speakers left by the middle of the 20th century.
