Madí—also known as Jamamadí after one of its dialects, and also Kapaná or Kanamanti (Canamanti)—is an Arawan language spoken by about 1,000 Jamamadi, Banawá, and Jarawara people scattered over Amazonas, Brazil.
Crow is a Missouri Valley Siouan language spoken primarily by the Crow Tribe in present-day southeastern Montana. The word Apsáalooke translates to "Children of the Large Beaked Bird", which was later incorrectly translated into English as 'Crow'. It is one of the larger populations of American Indian languages with 4,160 speakers according to the 2015 US Census.
Neo-Mandaic, also known as Modern Mandaic, sometimes called the "ratna", is the modern reflex of the Mandaic language, the liturgical language of the Mandaean religious community of Iraq and Iran. Although severely endangered, it survives today as the first language of a small number of Mandaeans in Iran and in the Mandaean diaspora. All Neo-Mandaic speakers are multilingual in the languages of their neighbors, Arabic and Persian, and the influence of these languages upon the grammar of Neo-Mandaic is considerable, particularly in the lexicon and the morphology of the noun. Nevertheless, Neo-Mandaic is more conservative even in these regards than most other Neo-Aramaic languages.
Wiyot or Soulatluk (lit. 'your jaw') is an Algic language spoken by the Wiyot people of Humboldt Bay, California. The language's last native speaker, Della Prince, died in 1962.
The Tunica or Luhchi Yoroni language is a language isolate that was spoken in the Central and Lower Mississippi Valley in the United States by Native American Tunica peoples. There are no native speakers of the Tunica language, but there were 32 second-language speakers in 2017, and as of 2023, there are 60 second-language speakers.
Quechan or Kwtsaan, also known as Yuma, is the native language of the Quechan people of southeastern California and southwestern Arizona in the Lower Colorado River Valley and Sonoran Desert. Despite its name, it is not related to the Quechua language of the Andes.
Atakapa is an extinct language isolate native to southwestern Louisiana and nearby coastal eastern Texas. It was spoken by the Atakapa people. The language became extinct in the early 20th century.
Haida is the language of the Haida people, spoken in the Haida Gwaii archipelago off the coast of Canada and on Prince of Wales Island in Alaska. An endangered language, Haida currently has 24 native speakers, though revitalization efforts are underway. At the time of the European arrival at Haida Gwaii in 1774, it is estimated that Haida speakers numbered about 15,000. Epidemics soon led to a drastic reduction in the Haida population, which became limited to three villages: Masset, Skidegate, and Hydaburg. Positive attitudes towards assimilation combined with the ban on speaking Haida in residential schools led to a sharp decline in the use of the Haida language among the Haida people, and today almost all ethnic Haida use English to communicate.
Wintu is a Wintu language which was spoken by the Wintu people of Northern California. It was the northernmost member of the Wintun family of languages. The Wintun family of languages was spoken in the Shasta County, Trinity County, Sacramento River Valley and in adjacent areas up to the Carquinez Strait of San Francisco Bay. Wintun is a branch of the hypothetical Penutian language phylum or stock of languages of western North America, more closely related to four other families of Penutian languages spoken in California: Maiduan, Miwokan, Yokuts, and Costanoan.
Kashaya is the critically endangered language of the Kashia band of the Pomo people. The Pomoan languages have been classified as part of the Hokan language family. The name Kashaya corresponds to words in neighboring languages with meanings such as "skillful" and "expert gambler". It is spoken by the Kashia Band of Pomo Indians of the Stewarts Point Rancheria.
Timucua is a language isolate formerly spoken in northern and central Florida and southern Georgia by the Timucua peoples. Timucua was the primary language used in the area at the time of Spanish colonization in Florida. Differences among the nine or ten Timucua dialects were slight, and appeared to serve mostly to delineate band or tribal boundaries. Some linguists suggest that the Tawasa of what is now northern Alabama may have spoken Timucua, but this is disputed.
The Yimas language is spoken by the Yimas people, who populate the Sepik River Basin region of Papua New Guinea. It is spoken primarily in Yimas village, Karawari Rural LLG, East Sepik Province. It is a member of the Lower-Sepik language family. All 250-300 speakers of Yimas live in two villages along the lower reaches of the Arafundi River, which stems from a tributary of the Sepik River known as the Karawari River.
Ixcatec is a language spoken by the people of the Mexican village of Santa María Ixcatlan, in the northern part of the state of Oaxaca. The Ixcatec language belongs to the Popolocan branch of the Oto-manguean language family. It is believed to have been the second language to branch off from the others within the Popolocan subgroup, though there is a small debate over the relation it has to them.
The Tarahumara language is a Mexican Indigenous language of the Uto-Aztecan language family spoken by around 70,000 Tarahumara (Rarámuri/Ralámuli) people in the state of Chihuahua, according to a 2002 census conducted by the government of Mexico.
Baiso or Bayso is a Lowland East Cushitic language belonging to the Omo–Tana subgroup, and is spoken in Ethiopia, in the region around Lake Abaya.
Maliseet-Passamaquoddy is an endangered Algonquian language spoken by the Wolastoqey and Passamaquoddy peoples along both sides of the border between Maine in the United States and New Brunswick, Canada. The language consists of two major dialects: Maliseet, which is mainly spoken in the Saint John River Valley in New Brunswick; and Passamaquoddy, spoken mostly in the St. Croix River Valley of eastern Maine. However, the two dialects differ only slightly, mainly in their phonology. The indigenous people widely spoke Maliseet-Passamaquoddy in these areas until around the post-World War II era when changes in the education system and increased marriage outside of the speech community caused a large decrease in the number of children who learned or regularly used the language. As a result, in both Canada and the U.S. today, there are only 600 speakers of both dialects, and most speakers are older adults. Although the majority of younger people cannot speak the language, there is growing interest in teaching the language in community classes and in some schools.
Lau (Law) is a Jukunoid language of Lau LGA, Taraba State, Nigeria. Lau speakers claim that their language is mutually intelligible with the Jukunoid language varieties spoken in Kunini, Bandawa, and Jeshi. They also live alongside the Central Sudanic-speaking Laka, who live in Laka ward of Lau LGA.
This article is about the sound system of the Navajo language. The phonology of Navajo is intimately connected to its morphology. For example, the entire range of contrastive consonants is found only at the beginning of word stems. In stem-final position and in prefixes, the number of contrasts is drastically reduced. Similarly, vowel contrasts found outside of the stem are significantly neutralized. For details about the morphology of Navajo, see Navajo grammar.
Bukiyip (Bukiyúp), or Mountain Arapesh, is an Arapesh language (Torricelli) spoken by around 16,000 people between Yangoru and Maprik in the East Sepik Province of Papua New Guinea. Bukiyip follows the SVO typology. The Arapesh languages are known for their complex noun-phrase agreement system.
Nuaulu is a language indigenous to the island of Seram Island in Indonesia, and it is spoken by the Nuaulu people. The language is split into two dialects, a northern and a southern dialect, between which there a communication barrier. The dialect of Nuaulu referred to on this page is the southern dialect, as described in Bolton 1991.
