Total population | |
---|---|
extinct as a tribe | |
Regions with significant populations | |
present-day Bexar County, Texas | |
Languages | |
a Coahuiltecan language | |
Religion | |
Indigenous religion, Roman Catholicism | |
Related ethnic groups | |
other Coahuiltecan peoples |
The Payaya people were Indigenous people whose territory encompassed the area of present-day San Antonio, Texas. The Payaya were a Coahuiltecan band and are the earliest recorded inhabitants of San Pedro Springs Park, the geographical area that became San Antonio. [1]
The Payaya people lived near the San Antonio River, the Frio River to the west, near the Pastia tribal lands; and Milam County to the east, where they lived among the Tonkawa.
The Payaya called their village Yanaguana. It was located next to the river which the Spanish named the San Antonio. Some historians believe the band referred to the river as Yanaguana, but the Spanish Franciscan priest Damián Massanet recorded this as the name of their village. [2] [3]
The Payaya first made contact with Spanish colonists in the 17th century, when the tribe had ten different encampments. [4]
By the year 1706, the Spanish had converted some Payaya among the Indigenous converts baptized at Mission San Francisco Solano, 5 miles (8.0 km) from the Rio Grande in Coahuila, Mexico. Today's municipality of Guerrero is the approximate location of Mission San Francisco Solano. [5] [6] The Payaya were a small band of sixty families by 1709. [7]
In 1716, the Payaya befriended Franciscan priest Antonio de Olivares. They became the mission Indians at San Antonio de Valero Mission, founded in 1718, later known as the Alamo Mission in San Antonio. [8] The mission began assimilation of the Payaya by teaching them Spanish and trade skills. The tribe had an elected form of self-government within the mission. Infectious diseases took a high toll of the mission Payaya during the 18th century. [8]
The Payaya, like other Coahuiltecan peoples, had a hunter-gatherer society. The Spanish recorded their nut-harvesting techniques. Historians have speculated that the band's movements in the Edwards Plateau is an indication that pecans were a substantive protein source to the Payaya. [9]
Spanish Franciscan priest Damián Massanet wrote about the Payaya on the June 13, 1691, in his journal. He described an Indigenous people who were friendly toward the Spanish, but warlike and combative within their own group. Massanet described a tribal war dance, their deerskin clothing, and the practice of stealing horses and capturing women from other tribes. He said the Payaya were adept at learning the Spanish language and enjoyed Spanish clothing. [10]
Massanet portrayed the Payaya as having a respectful attitude towards a higher spiritual power and noted they had erected a wooden cross in their village. Massanet recounted that the day after the Spanish arrived, he and his group observed the Feast of Corpus Christi with a Mass, during which the Payaya were present. [11]
Payaya | |
---|---|
Native to | Texas |
Era | 18th century |
unclassified | |
Language codes | |
ISO 639-3 | None (mis ) |
Glottolog | paya1237 |
The Payaya language is not sufficiently attested to classify.
Coahuiltecan was a proposed language family in John Wesley Powell's 1891 classification of Native American languages. Most linguists now reject the view that the Coahuiltecan peoples of southern Texas and adjacent Mexico spoke a single or related languages. Coahuiltecan continues to be a convenient collective term for the languages and people of this region.
The Spanish Missions in Texas comprise a series of religious outposts established by Spanish Catholic Dominicans, Jesuits, and Franciscans to spread the Catholic doctrine among area Native Americans, but with the added benefit of giving Spain a toehold in the frontier land. The missions introduced European livestock, fruits, vegetables, and industry into the Texas area. In addition to the presidio and pueblo (town), the misión was one of the three major agencies employed by the Spanish crown to extend its borders and consolidate its colonial territories. In all, twenty-six missions were maintained for different lengths of time within the future boundaries of the state of Texas.
Mission San José y San Miguel de Aguayo is an historic Catholic mission in San Antonio, Texas, United States. The mission was named in part for the Marquis de San Miguel de Aguayo, José de Azlor y Virto de Vera. Many buildings on the campus of Texas Tech University in Lubbock, Texas, borrow architectural elements from those found at Mission San José.
The Quems were an indigenous people who lived along the Rio Grande in what is now the U.S. state of Texas and the Mexican state of Coahuila in the 17th and 18th centuries. They are known to have settled around present-day Eagle Pass and Piedras Negras. Damián Massanet also recorded them, in 1691, as one of six groups of Indians encountered along a stream called "Caramanchel"; this appears to correspond with today's Comanche Creek in the southwestern part of Zavala County. Massenet implied that all six groups spoke a language now known as Coahuilteco.
San Pedro Springs is the name of a cluster of springs in Bexar County, Texas, United States. These springs provide water for San Pedro Creek, which flows into the San Antonio River. The San Antonio Springs also feed into the San Antonio River.
Mission Santa Cruz de San Sabá was one of the Spanish missions in Texas. It was established in April 1757, along with the Presidio San Luis de las Amarillas, later renamed Presidio of San Sabá, in what is now Menard County. Located along the San Saba River, the mission was intended to convert members of the Lipan Apache tribe. Although no Apache ever resided at the mission, its existence convinced the Comanche that the Spanish had allied with the Comanche's mortal enemy. In 1758 the mission was destroyed by 2,000 warriors from the Comanche, Tonkawa, Yojuane, Bidai and Hasinai tribes. It was the only mission in Texas to be completely destroyed by Native Americans. The Indians did not attack the nearby presidio.
San Pedro Springs Park is located in the Bexar County city of San Antonio in the U.S. state of Texas. Surrounding the source of the springs, the 46-acre park is the oldest in the state of Texas. It is the location of a Payaya Indian village known as Yanaguana, and is the original site of the city of San Antonio. The park is alternately known as San Pedro Park. The park was designated a Recorded Texas Historic Landmark in 1965. It was added to the National Register of Historic Places listings in Bexar County, Texas on November 1, 1979. Although it is often stated that it is the second oldest city park in the United States after Boston Common, it is at most the tenth oldest after Plaza de la Constitución in San Augustine, Florida among others.
The City of San Antonio is one of the oldest Spanish settlements in Texas and was, for decades, its largest city. Before Spanish colonization, the site was occupied for thousands of years by varying cultures of indigenous peoples. The historic Payaya Indians were likely those who encountered the first Europeans.
Antonio de San Buenaventura y Olivares or simply Fray Antonio de Olivares was a Spanish Franciscan who officiated at the first Catholic Mass celebrated in Texas, and he was known for contributing to the founding of San Antonio and to the prior exploration of the area. He founded, among other missions, the Alamo Mission in San Antonio, the Presidio San Antonio de Bexar, and the Acequia Madre de Valero.
Presidio de Béxar was a Spanish fort built near the San Antonio River, located in what is now San Antonio, Texas, in the United States. It was designed for protection of the mission San Antonio de Valero and the Villa de Béjar. The Presidio de Béxar was founded on May 5, 1718 by Spanish colonial official Martín de Alarcón and his party of thirty-five soldiers. The Villa de Béjar is known for being the first Spanish settlement of San Antonio and consisted of the families of the Presidio Soldiers and those of the prior expeditions. It also served to secure Spain's claim to the region against possible encroachment from other European powers.
The Aranama were an Indigenous people who lived along the San Antonio and Guadalupe rivers of present-day Texas, near the Gulf Coast.
The Geier Indians or Geies were an 18th-century group of Indigenous people in what became Mexico and the United States. Little is known about this group.
Mission San Francisco Solano was a Spanish mission established March 1, 1700 by Fray Antonio de Olivares. It was located 5 miles (8.0 km) from the Rio Grande in Coahuila state, northeastern Mexico.
The Xarames were an Indigenous people of the Americas of the San Antonio, Texas region. They were the dominant Native American group during the early history of Mission San Antonio de Valero. They were a Coahuiltecan people.
The Coahuiltecan were various small, autonomous bands of Native Americans who inhabited the Rio Grande valley in what is now northeastern Mexico and southern Texas. The various Coahuiltecan groups were hunter-gatherers. First encountered by Europeans in the 16th century, their population declined due to European diseases, slavery, and numerous small-scale wars fought against the Spanish, criollo, Apache, and other Indigenous groups.
Yanaguana was the Payaya people village in the geographical area that became the Bexar County city of San Antonio, in the U.S. state of Texas. Some accounts believe the Payaya also referred to the San Antonio River as Yanaguana, and it is sometimes promoted as such for the tourist industry. For a number of years, the city of San Antonio contracted with Yanaguana Cruises Inc. for an exclusive monopoly to operate tour barges on a select section of the river. The National Park Service has a designated "Yanaguana Trail" that runs along the river at Mission San Juan Capistrano. In 1933 Frederick C. Chabot of San Antonio formed the Yanaguana Society, specifically named for the Payaya village, to collect and preserve the early artifacts and history of the area. The organization lasted through 1960.
Acequia Madre de Valero is an 18th-century agricultural irrigation canal built by the Spanish and located in the Bexar County city of San Antonio in the U.S. state of Texas. When Martín de Alarcón founded San Antonio for Spain by establishing San Antonio de Valero Mission in 1718, Franciscan priest Antonio de Olivares and the Payaya and Pastia peoples, dug Acequia Madre de Valero by hand. It was vital to the missions to be able to divert and control water from the San Antonio River, in order to grow crops and to supply water to the people in the area. This particular acequia was the beginning of a much wider irrigation system. Acequia Madre de Valero ran from the area currently known as Brackenridge Park southward to what is now Hemisfair and South Alamo Street. Part of it that is not viewable by the public runs beneath the Menger Hotel. The acequia was restored in 1968 and that same year was designated a Recorded Texas Historic Landmark.
The Pastia people were a hunter-gatherer tribe of the Coahuiltecan. The Pastias inhabited the area south of San Antonio, largely between the Medina and San Antonio Rivers and the southward bend of the Nueces River running through modern day La Salle and McMullen counties. They were first contacted by Spanish explorers in the early eighteenth century, and were extinct as an ethnic group by the middle of the following century.
The Tap Pilam Coahuiltecan Nation is a cultural heritage organization of individuals who identify as lineal descendants of the Coahuiltecan people. They have a nonprofit organization, the American Indians in Texas-Spanish Colonial Missions, based in San Antonio, Texas.
The Sijame were an Indigenous people of the Americas of the San Antonio, Texas region. Some historians believe they were a band of Tonkawa, but they were likely a Coahuiltecan people.
indian people payaya.