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Mobilian Jargon was a pidgin used as a lingua franca among Native American groups living along the Gulf of Mexico around the time of European settlement of the region. It was the main language among Native tribes in this area, mainly Louisiana. There is evidence indicating its existence as early as the late 17th to early 18th century. The Native groups that are said to have used it were the Alabama, Apalachee, Biloxi, Chacato, Pakana, Pascagoula, Taensa, Tunica, Caddo, Chickasaw, Houma, Choctaw, Chitimacha, Natchez, and Ofo. The name is thought to refer to the Mobile Indians of the central Gulf Coast, but did not originate from this group; Mobilian Jargon is linguistically and grammatically different from the language traditionally spoken by the Mobile Indians.
The Calusa were a Native American people of Florida's southwest coast. Calusa society developed from that of archaic peoples of the Everglades region. Previous indigenous cultures had lived in the area for thousands of years.
The Tunica or Luhchi Yoroni language is a language isolate that was spoken in the Central and Lower Mississippi Valley in the United States by Native American Tunica peoples. There are no native speakers of the Tunica language, but as of 2017, there are 32 second language speakers.
Tocobaga was the name of a chiefdom, its chief, and its principal town during the 16th century. The chiefdom was centered around the northern end of Old Tampa Bay, the arm of Tampa Bay that extends between the present-day city of Tampa and northern Pinellas County. The exact location of the principal town is believed to be the archeological Safety Harbor site, which gives its name to the Safety Harbor culture, of which the Tocobaga are the most well-known group.
Indigenous peoples of the Southeastern Woodlands, Southeastern cultures, or Southeast Indians are an ethnographic classification for Native Americans who have traditionally inhabited the area now part of the Southeastern United States and the northeastern border of Mexico, that share common cultural traits. This classification is a part of the Eastern Woodlands. The concept of a southeastern cultural region was developed by anthropologists, beginning with Otis Mason and Franz Boas in 1887. The boundaries of the region are defined more by shared cultural traits than by geographic distinctions. Because the cultures gradually instead of abruptly shift into Plains, Prairie, or Northeastern Woodlands cultures, scholars do not always agree on the exact limits of the Southeastern Woodland culture region. Shawnee, Powhatan, Waco, Tawakoni, Tonkawa, Karankawa, Quapaw, and Mosopelea are usually seen as marginally southeastern and their traditional lands represent the borders of the cultural region.
Hernando de Escalante Fontaneda was a Spanish shipwreck survivor who lived among the Native Americans of Florida for 17 years. His c. 1575 memoir, Memoria de las cosas y costa y indios de la Florida, is one of the most valuable contemporary accounts of American Indian life from that period. The manuscript can be found in the General Archive of the Indies. In all, he produced five documents describing the peoples of native Florida.
The Jaega were Native Americans living in a chiefdom of the same name, which included the coastal parts of present-day Martin County and northern Palm Beach County, Florida at the time of initial European contact, and until the 18th century. The name Jobé, or Jové, has been identified as a synonym of Jaega, a sub-group of the Jaega, or a town of the Jaega.
The Mayaimi were Native American people who lived around Lake Mayaimi in the Belle Glade area of Florida from the beginning of the Common Era until the 17th or 18th century. In the languages of the Mayaimi, Calusa, and Tequesta tribes, Mayaimi meant "big water." The origin of the language has not been determined, as the meanings of only ten words were recorded before extinction. The linguist Julian Granberry states that the language of the Calusa, Mayaimi and Tequesta people is related to the Tunica language. The current name, Okeechobee, is derived from the Hitchiti word meaning "big water". The Mayaimis have no linguistic or cultural relationship with the Miami people of the Great Lakes region. The city of Miami is named after the Miami River, which derived its name from Lake Mayaimi.
Solano is an unclassified extinct language formerly spoken in northeast Mexico and perhaps also in the neighboring U.S. state of Texas. It is a possible language isolate.
Timucua is a language isolate formerly spoken in northern and central Florida and southern Georgia by the Timucua peoples. Timucua was the primary language used in the area at the time of Spanish colonization in Florida. Differences among the nine or ten Timucua dialects were slight, and appeared to serve mostly to delineate band or tribal boundaries. Some linguists suggest that the Tawasa of what is now northern Alabama may have spoken Timucua, but this is disputed.
The Tequesta, also Tekesta, Tegesta, Chequesta, Vizcaynos, were a Native American tribe. At the time of first European contact they occupied an area along the southeastern Atlantic coast of Florida. They had infrequent contact with Europeans and had largely migrated by the middle of the 18th century.
The indigenous people of the Everglades region arrived in the Florida peninsula of what is now the United States approximately 14,000 to 15,000 years ago, probably following large game. The Paleo-Indians found an arid landscape that supported plants and animals adapted to prairie and xeric scrub conditions. Large animals became extinct in Florida around 11,000 years ago.
Mocoso was the name of a 16th-century chiefdom located on the east side of Tampa Bay, Florida near the mouth of the Alafia River, of its chief town and of its chief. Mocoso was also the name of a 17th-century village in the province of Acuera, a branch of the Timucua. The people of both villages are believed to have been speakers of the Timucua language.
Carlos, also known as Calos or King Calusa, was king or paramount chief of the Calusa people of Southwest Florida from about 1556 until his death. As his father, the preceding king, was also known as Carlos, he is sometimes called Carlos II. Carlos ruled over one of the most powerful and prosperous chiefdoms in the region at the time, controlling the coastal areas of southwest Florida and wielding influence throughout the southern peninsula. Contemporary Europeans recognized him as the most powerful chief in Florida.
Muspa was the name of a town and a group of indigenous people in southwestern Florida in the early historic period, from first contact with the Spanish until indigenous peoples were gone from Florida, late in the 18th century.
Aranama (Araname), also known as Tamique, is an extinct unclassified language of Texas, USA. It was spoken by the Aranama and Tamique peoples at the Franciscan mission of Espíritu Santo de Zúñiga. It is only known from a two-word phrase from a non-native speaker: himiána tsáyi 'give me water!'. Variations on the name are Taranames, Jaranames ~ Xaranames ~ Charinames, Chaimamé, Hanáma ~ Hanáme.
The Bayogoula were a Native American tribe from Louisiana in the southern United States.
Bidai is an unclassified extinct language formerly spoken by the Bidai people of eastern Texas. Zamponi (2024) notes that the numerals do not appear to be related to those of any other languages and hence proposes that Bidai may be a language isolate.
The Calusa–Tunica languages are a proposed small language family that comprises the Tunica language of Louisiana and the extinct Calusa language of Florida.
References
- 1 2 3 Granberry, Julian (1994). "Evidence for a Calusa-Tunica Relationship". Papers of the Mid-America Linguistics Conference (MALC). Lawrence, Kansas: University of Kansas. pp. 505–519.
- 1 2 Zamponi, Raoul (2024). "Unclassified languages". The Languages and Linguistics of Indigenous North America. De Gruyter. pp. 1627–1648. doi:10.1515/9783110712742-061. ISBN 978-3-11-071274-2.
- ↑ Granberry, Julian (2011). The Calusa: Linguistic and Cultural Relationships. Tuscaloosa, Alabama: The University of Alabama Press. pp. 19–24. ISBN 978-0-8173-1751-5.
- 1 2 Granberry 2011: 27-38
- ↑ Sturtevant, William C. 1978. "The last of the south Florida aborigines". In Jerald T. Milanich & Samuel Proctor (eds.), Tacachale: essays on the Indians of Florida and southeastern Georgia during the historic period, 141–162. Gainesville, FL: The University Presses of Florida.