Penutian | |
---|---|
(controversial) | |
Geographic distribution | North America |
Linguistic classification | Proposed language family |
Subdivisions | |
Glottolog | None |
Pre-contact distribution of proposed Penutian languages. | |
Penutian is a proposed grouping of language families that includes many Native American languages of western North America, predominantly spoken at one time in British Columbia, Washington, Oregon, and California. The existence of a Penutian stock or phylum has been the subject of debate among specialists. Even the unity of some of its component families has been disputed. Some of the problems in the comparative study of languages within the phylum are the result of their early extinction and limited documentation. [1]
Some of the more recently proposed subgroupings of Penutian have been convincingly demonstrated. The Miwokan and the Costanoan languages have been grouped into a Utian language family by Catherine Callaghan. [2] Callaghan has more recently provided evidence supporting a grouping of Utian and Yokutsan into a Yok-Utian family. [3] [4] There also seems to be convincing evidence for the Plateau Penutian grouping (originally named Shahapwailutan by J. N. B. Hewitt and John Wesley Powell in 1894) which would consist of Klamath–Modoc, Molala, and the Sahaptian languages (Nez Percé and Sahaptin). [5]
The name Penutian is based on the words meaning "two" in the Wintuan, Maiduan, and Yokutsan languages (which is pronounced something like [pen]) and the Utian languages (which is pronounced something like [uti]). [6]
Although perhaps originally intended to be pronounced /pɪˈnjuːtiən/ , which is indicated in some dictionaries, the term is pronounced /pɪˈnjuːʃən/ by most if not all linguists.
The original Penutian hypothesis, offered in 1913 by Roland B. Dixon and Alfred L. Kroeber, was based on similarities observed between five California language families:
That original proposal has since been called alternately Core Penutian, California Penutian, or the Penutian Kernel. In 1919 the same two authors published their linguistic evidence for the proposal. [7] The grouping, like many of Dixon & Kroeber's other phylum proposals, was based mostly on shared typological characteristics and not the standard methods used to determine genetic relationships. Starting from this early date, the Penutian hypothesis was controversial.
Prior to the 1913 Penutian proposal of Dixon and Kroeber, Albert S. Gatschet had grouped Miwokan and Costanoan into a Mutsun group (1877). That grouping, now termed Utian, was later conclusively demonstrated by Catherine Callaghan. In 1903 Dixon & Kroeber noted a "positive relationship" among Costanoan, Maidu, Wintun, and Yokuts within a "Central or Maidu Type", from which they excluded Miwokan (their Moquelumnan). [8] In 1910 Kroeber finally recognized the close relationship between the Miwokan and Costanoan languages. [9]
In 1916 Edward Sapir expanded Dixon and Kroeber's California Penutian family with a sister stock, Oregon Penutian, which included the Coosan languages and also the isolates Siuslaw and Takelma:
Later Sapir and Leo Frachtenberg added the Kalapuyan and the Chinookan languages and then later the Alsean and Tsimshianic families, culminating in Sapir's four-branch classification (Sapir 1921a:60):
By the time Sapir's 1929 Encyclopædia Britannica article was published, he had added two more branches:
resulting in a six-branch family:
(Sapir's full 1929 classification scheme including the Penutian proposal can be seen here: Classification of indigenous languages of the Americas#Sapir (1929): Encyclopædia Britannica.)
Other linguists have suggested other languages be included within the Penutian grouping:
Or have produced hypotheses of relationships between Penutian and other large-scale families:
Note: Some linguists link the Penutian hypothesis to the Zuni language. This link, proposed by Stanley Newman, [10] is now generally rejected, and may have even been intended as a hoax by Newman. [11] [12]
Scholars in the mid-twentieth century became concerned that similarities among the proposed Penutian language families may be the result of borrowing that occurred among neighboring peoples, not of a shared proto-language in the distant past. Mary Haas states the following regarding this borrowing:
Even where genetic relationship is clearly indicated ... the evidence of diffusion of traits from neighboring tribes, related or not, is seen on every hand. This makes the task of determining the validity of the various alleged Hokan languages and the various alleged Penutian languages all the more difficult ... [and] point[s] up once again that diffusional studies are just as important for prehistory as genetic studies and what is even more in need of emphasis, it points up the desirability of pursuing diffusional studies along with genetic studies. This is nowhere more necessary than in the case of the Hokan and Penutian languages wherever they may be found, but particularly in California where they may very well have existed side by side for many millennia.(Haas 1976:359)
Despite the concern of Haas and others, the Consensus Classification produced at a 1964 conference in Bloomington, Indiana, retained all of Sapir's groups for North America north of Mexico within the Penutian Phylum. The opposite approach was taken following a 1976 conference at Oswego, New York, when Campbell and Mithun dismissed the Penutian phylum as undemonstrated in their resulting classification of North American language families. [13]
Consensus was reached at a 1994 workshop on Comparative Penutian at the University of Oregon that the families within the proposed phylum's California, Oregon, Plateau, and Chinookan clusters would eventually be shown to be genetically related. [14] Subsequently, Marie-Lucie Tarpent reassessed Tsimshianic, a geographically isolated family in northern British Columbia, and concluded that its affiliation within Penutian is also probable. [15]
Earlier groupings, such as California Penutian and Takelma–Kalapuyan ("Takelman") are no longer accepted as valid nodes by many Penutian researchers. [16] However, Plateau Penutian, Coast Oregon Penutian, and Yok-Utian (comprising the Utian and Yokutsan languages) are increasingly supported. [17] Scott DeLancey suggests the following relationships within and among language families typically assigned to the Penutian phylum:[ citation needed ]
The Wintuan languages, Takelma, and Kalapuya, absent from this list, continue to be considered Penutian languages by most scholars familiar with the subject, often in an Oregonian branch, though Takelma and Kalapuya are no longer considered to define a branch of Penutian. [18]
A lexicostatistical classification and list of probable Penutian cognates has also been proposed by Zhivlov (2014). [19]
Perhaps because many Penutian languages have ablaut, vowels are difficult to reconstruct. However, consonant correspondences are common. For example, the proto-Yokuts (Inland Penutian) retroflexes */ʈ/*/ʈʼ/ correspond to Klamath (Plateau Penutian) /t͡ʃt͡ʃʼ/, whereas the Proto-Yokuts dental */t̪/*/t̪ʰ/*/t̪ʼ/ correspond to Klamath alveolar /dttʼ/. Kalapuya, Takelma, and Wintu do not show such obvious connections.
Below are some Penutian sound correspondence proposed by William Shipley, [20] cited in Campbell (1997). [21]
Proposed Proto-Penutian | Klamath | Maidu | Wintu | Patwin | Yokuts | Miwok | Costanoan (Ohlone) |
---|---|---|---|---|---|---|---|
**p, **ph | p, ph | p | p, ph | p, ph | p, ph | p | p |
**k | k | k | k | k | k | k | k |
**q, **qh | q, qh | k | q | k | x (-k) | k | k |
**m | m | m | m | m | m | m | m |
**n | n | n | n | n | n | n | n |
**w | w- | w- | w- | w- | w- | w- | w- |
(l) | -l- | -l- | -l-, -l | -l-, -l | -l- | -l- | -l-. -r |
#**r | s[C, L[V | h | tl, s | tl | ṭh | n | l, r |
**-r- | d, l | d | (r?) | r | ṭh | (n?) | r |
**-r | ʔ | ʔ | r | r | ṭh | n | r |
**s | s- | s- | s- | s- |
The Ohlone, formerly known as Costanoans, are a Native American people of the Northern California coast. When Spanish explorers and missionaries arrived in the late 18th century, the Ohlone inhabited the area along the coast from San Francisco Bay through Monterey Bay to the lower Salinas Valley. At that time they spoke a variety of related languages. The Ohlone languages make up a sub-family of the Utian language family. Older proposals place Utian within the Penutian language phylum, while newer proposals group it as Yok-Utian.
The Hokan language family is a hypothetical grouping of a dozen small language families spoken mainly in California, Arizona, and Baja California.
The Wintun are members of several related Native American peoples of Northern California, including the Wintu (northern), Nomlaki (central), and Patwin (southern). Their range is from approximately present-day Lake Shasta to San Francisco Bay, along the western side of the Sacramento River to the Coast Range. Each of these tribes speak one of the Wintuan languages. Linguistic and archaeological evidence suggests that the Wintun people probably entered the California area around 500 AD from what is now southern Oregon, introducing bow and arrow technology to the region. There has been carbon dating of several artifacts by UC Berkeley that dates back to around 10,000 years, and several of these artifacts have now been repatriated. Despite being a major influence on the region's history, there is still very little history on the Wintu due to centuries of genocide and displacement that still occur today along with continued destruction of sacred ceremonial and religious sites, often due to companies that ignore legal or ethical considerations.
Amerind is a hypothetical higher-level language family proposed by Joseph Greenberg in 1960 and elaborated by his student Merritt Ruhlen. Greenberg proposed that all of the indigenous languages of the Americas belong to one of three language families, the previously established Eskimo–Aleut and Na–Dene, and with everything else—otherwise classified by specialists as belonging to dozens of independent families—as Amerind. Because of a large number of methodological disagreements with the 1987 book Language in the Americas, the relationships he proposed between these languages have been rejected by the majority of historical linguists as spurious.
Alsea or Alsean was two closely related speech varieties spoken along the central Oregon coast until the early 1950s. They are sometimes taken to be different languages, but it is difficult to be sure given the poor state of attestation; Mithun believes they were probably dialects of a single language.
Yokuts, formerly known as Mariposa, is an endangered language family spoken in the interior of Northern and Central California in and around the San Joaquin Valley by the Yokuts people. The speakers of Yokuts languages were severely affected by disease, missionaries, and the Gold Rush. While descendants of Yokuts speakers currently number in the thousands, all languages apart from Valley Yokuts are now extinct.
Utian is a family of Indigenous languages spoken in Northern California, United States. The Miwok and Ohlone peoples both spoke languages of the Utian language family. It has recently been argued that the Utian languages and Yokuts languages are sub-families of the Yok-Utian language family. Utian and Yokutsan have traditionally been considered part of the Penutian language phylum.
Plateau Penutian is a family of languages spoken in northern California, reaching through central-western Oregon to northern Washington and central-northern Idaho.
Wintuan is a family of languages spoken in the Sacramento Valley of central Northern California.
Kalapuyan is a small extinct language family that was spoken in the Willamette Valley of Western Oregon, United States. It consists of three languages.
The Tsimshianic languages are a family of languages spoken in northwestern British Columbia and in Southeast Alaska on Annette Island and Ketchikan. All Tsimshianic languages are endangered, some with only around 400 speakers. Only around 2,170 people of the ethnic Tsimshian population in Canada still speak a Tsimshian language; about 50 of the 1,300 Tsimshian people living in Alaska still speak Coast Tsimshian. Tsimshianic languages are considered by most linguists to be an independent language family, with four main languages: Coast Tsimshian, Southern Tsimshian, Nisg̱a’a, and Gitksan.
Takelma is the language that was spoken by the Latgawa and Takelma peoples and the Cow Creek band of Upper Umpqua, in Oregon, USA. The language was extensively described by the German-American linguist Edward Sapir in his graduate thesis, The Takelma Language of Southwestern Oregon (1912). Sapir’s grammar together with his Takelma Texts (1909) are the main sources of information on the language. Both are based on work carried out in 1906 with language consultant Frances Johnson, who lived on to become the last surviving fluent speaker. In 1934, with her death at the age of 99, the language became extinct. An English-Takelma dictionary is currently being created on the basis of printed sources with the aim of reviving the language.
Yok-Utian is a proposed language family of California. It consists of the Yokuts language and the Utian language family.
Klamath, also Klamath–Modoc and historically Lutuamian, is a Native American language spoken around Klamath Lake in what is now southern Oregon and northern California. It is the traditional language of the Klamath and Modoc peoples, each of whom spoke a dialect of the language. By 1998, only one native speaker remained, and by 2003, this last fluent Klamath speaker who was living in Chiloquin, Oregon, was 92 years old. As of 2006 there were no fluent native speakers of either the Klamath or Modoc dialects; however, as of 2019, revitalization efforts are underway with the goal of creating new speakers.
The Ohlone languages, also known as Costanoan, form a small Indigenous language family historically spoken in Northern California, both in the southern San Francisco Bay Area and northern Monterey Bay area, by the Ohlone people. Along with the Miwok languages, they are members of the Utian language family. The most recent work suggests that Ohlone, Miwok, and Yokuts are branches of a Yok-Utian language family.
Marie-Lucie Tarpent is a French-born Canadian linguist, formerly an associate professor of linguistics and French at Mount Saint Vincent University [MSVU], Halifax, Nova Scotia, Canada. She is known for her descriptive work on the Nisga'a language, a member of the Tsimshianic language family, and for her proof of the affiliation of the Tsimshianic languages to the Penutian language group.
Southern Valley Yokuts is a dialect network within the Valley Yokuts division of the Yokutsan languages spoken in the Central Valley of California.
Victor Golla (1939–2021) was a linguist who specialized in the indigenous languages of California and Oregon, especially the Pacific Coast Athabaskan subgroup of the Athabaskan language family and the languages of the region that belong to the Penutian phylum. He was emeritus professor of anthropology at Humboldt State University and lived in Trinidad, California.
Hometwoli was a dialect of Buena Vista Yokuts spoken in the southern portion of the Tulare Basin of California near Kern Lake.
The Takelma–Kalapuyan languages are a proposed small language family that comprises the Kalapuyan languages and Takelma, which are spoken in the Willamette Valley and the Rogue Valley in the U.S. state of Oregon.