This article has multiple issues. Please help improve it or discuss these issues on the talk page . (Learn how and when to remove these template messages)
|
Kathlamet | |
---|---|
Cathlamet Middle Chinook | |
Native to | United States |
Region | Washington, Oregon |
Ethnicity | Kathlamet |
Extinct | 1930s, with the death of Charles Cultee [1] |
Chinookan
| |
Language codes | |
ISO 639-3 | None (mis ) |
Glottolog | kath1253 |
Kathlamet (Cathlamet) was a Chinookan language that was spoken around the border of the U.S. states of Washington and Oregon by the Kathlamet people. The most extensive records of the language were made by Franz Boas, and a grammar was documented in the dissertation of Dell Hymes. [2] It became extinct in the 1930s and there is little text left of it.
Kathlamet was spoken in northwestern Oregon along the south bank of the lower Columbia River. It has been classified as a dialect of Upper Chinook, or as Lower Chinook, but was mutually intelligible with neither.
All of the Chinookan languages feature what Mithun (1999) [3] describes as "rich consonant inventor(y) typical of [languages native to] the Northwest coast" and "elaborate phonological processes".
Bilabial | Alveolar | Post- alveolar | Velar | Uvular | Glottal | ||||
---|---|---|---|---|---|---|---|---|---|
plain | sibilant | lateral | |||||||
Nasal | m | n | |||||||
Plosive/ Affricate | plain | p | t | ts | tɬ | t͡ʃ | k | q | |
ejective | pʼ | tʼ | tsʼ | tɬʼ | tʃʼ | kʼ | qʼ | ||
Fricative | s | ɬ | ʃ | x | χ | h |
Boas (1911b) [4] reports that Kathlamet consonant clusters are defined by their position to the word initial, medial and final and the phonemic syllable initial and final. In sequences of consonant where a continuant occurs as nucleus, consonants following the nucleus are taken to appear the separate clusters, the nucleus in none.
Front | Central | Back | |
---|---|---|---|
High | i iː | u uː | |
Mid | e eː | ə | |
Low | a aː |
Kathlamet lacks many of the distinguishing features found among the dialects of Upper Chinook including extensive use of sound symbolism, pervasive intervocalic voicing of consonants, and an elaborate tense prefix system. It also features a different collection of initial nominal prefixes and some additional morphemes, such as independent pronouns. [3]
The glides /j,w/ are analyzed as allophones of the high vowels.
Kathlamet has four major word classes: pronouns, nouns, verbs, and articles. Pronoun words are always members of the pronominal stem class. And there are two subclasses of pronoun stems. The first stems of subclass occur with prefixes marking 1st, 2nd and 3rd person. The second stems of subclass occur with prefixed only marking 3rd person. Nouns can be inflected for the initial prefixes, possessive pronominal prefixes and initial prefixes (as nominalizers), in which in similar in form to the prefixes of demonstratives prefixes of verbs. Possessive pronominal prefixes may be inflected for person and number for gender and number prefixes. Verbs may contain initial tense prefixes. Unlike noun and pronoun words, verb may show more than one occurrence of the paradigm. The number of occurrences ranges from one to three mostly by relative order position, partly by special forms. Nouns may be used with the pronominal prefix as an absolutive. Verbs also are used as nominal. Nouns stem belonging to a joint class, such as VN, NP and VNP. Nouns can come in two different types; a simple noun, which is a single stem morpheme; and complex nouns, which have an apparent sequence. Similar to English, adverbials in Kathlamet may be used to indicate directional relations, such as "with" "for" "near" "toward" "out". [3]
Morphemes in Kathlamet can be placed in one of three categories: stems, prefixes, or suffixes. Prefixes can be either derivational or grammatical, where the derivational helps make up a word base. Grammatical prefixes are less common but have more flexibility in their shape.
Kathlamet nouns form plural in relation to patterns involving the classificatory prefixes and plural suffixes. There are four group groups of affixes in Kathlamet.
The gender categories are extended to all nouns. Kathlamet has 1st, 2nd, 3rd, 4th person, dual and plural possessors.
1st person | n- | |
---|---|---|
2nd person | m- | |
3rd person | masculine | i- |
feminine | k- | |
neuter | L- | |
dual | st- | |
plural | t- | |
4th person | q- |
Kathlmat noun occurs with both prefixation and sufiixiation. The noun stem has limited complexity. The minimum noun word: prefix plus single stem. And the minimum sequence is classificatory prefix plus possessive inflection plus stem.
Kathlamet contains 7 positions in a noun form.
Position numbers | |
---|---|
Position1 | Initial prefixes |
Position2 | Classificatory prefixes |
Position3 | Person of possessor |
Position4 | Stem |
Position5 | Suffix set 1. |
Position6 | Number of stem |
Position7 | Final suffixes |
Pronoun words in Kathlamet are always members of the pronominal stem class. There are two subclasses of pronoun stems. The first subclass of stems occurs with prefixes marking 1st, 2nd and 3rd person. The second subclass of stems occurs with prefixes only marking 3rd person. The plural suffix for human beings is found only in first stems of subclass. The function of the second stems of subclass is noticeably demonstrative. The stems for one are the only numerals not classed as particles, and these occur with 3rd person singular prefixes. They distinguish masculine and feminine gender. From Boas (1901): [5]
The stems of subclass one are: -ai- person m-ai-ka you(174.11) i-ai-ma he only(70.14) t-ai-ci those (26.1) -a.ni.ua first m-a.ni.ua you first(87.6)
The stems of subclass two are: -ax -aXi – uXi person, demonstrative i-ax-ka he/it (55.9/11.5) t-aXi those (73.60 u-uXi that (91.4)
-ixui -ixaui –iqui quantity(of time, items) -uxui many (11.01) L-axui much (250.16)
-iXat one(person) a-ixat one maiden (20.1) -iXt one(other than person) a-iXt one basket (15.4) -kun other, another a-kun another woman (162.3)
Pronominal affixes are used in Kathlamet for identifying arguments. It doesn't conjoin noun phrases. One entity is with a full noun phrase and established as topic. A dual or plural pronoun is enough to point to the joint participation.
A’qa
then
guā’nᴇsum
always
qasxalō’kcaîtx
they two picked berries
agā’xan
her daughter
"Then she and her daughter always went picking berries"
The same strategy can be used to identify 3rd person members of first and second plural arguments. Because there is the context, pronominal reference is sufficient to identify them. For example:
Ewā’
thus
tgā’q¡aqstakuks
their heads
aqō’lᴇktca
are roasted
agᴇ’kikal
my wife
antā’ʟxana
our smelts
"The heads of our smelts (those of my wife and me) are roasted"
Kathlamet shows a four-way tense distinction:
The suffix –tiX relation to time and –pa relation to space. And –tiX after vowel, -pa after consonants.
The Lower Chinook people were reduced to a handful of survivors by epidemics in 1829, resulting in the loss of their distinct languages and their disappearance as a clan entity. The Upper Chinook people have survived a while longer, but of their many languages, only Wasco-Wishram survives. In fact, Wasco-Wishram is the only surviving branch of the entire Chinookan language family. Sometimes classified as distinct dialects, the dual dialects of Wasco and Wishram are mutually intelligible so as to be considered the same essential language. They differ only in one phoneme and a few lexical terms. [15]
In 1990 there were 69 speakers (7 monolinguals) of Wasco-Wishram. The final native speaker of Wasco, Gladys Thompson, died in 2012, but not before the language was passed down in part to Deanie Johnson and Val Switzler, both members of the Warm Springs Indian reservation. Both began providing instruction in Wasco-Wishram to other members of the tribe in 2006, but neither Johnson nor Switzler is considered fully fluent.
The last fully fluent speakers of the Wishram dialect, meanwhile, lived in the Yakima reservation in Washington State; all died sometime between 2000 and 2013.
The use and demise of the other Chinookan dialects is too poorly documented to determine when they were last spoken, but collections of text and some grammatical treatments remain, most notably for Shoalwater, Kathlamet, and Clackamas.
Chinookan peoples include several groups of Indigenous people of the Pacific Northwest in the United States who speak the Chinookan languages. Since at least 4000 BCE Chinookan peoples have resided along the upper and Middle Columbia River (Wimahl) from the river's gorge downstream (west) to the river's mouth, and along adjacent portions of the coasts, from Tillamook Head of present-day Oregon in the south, north to Willapa Bay in southwest Washington. In 1805 the Lewis and Clark Expedition encountered the Chinook Tribe on the lower Columbia.
Denaʼina, also Tanaina, is the Athabaskan language of the region surrounding Cook Inlet. It is geographically unique in Alaska as the only Alaska Athabaskan language to include territory which borders salt water. Four dialects are usually distinguished:
The Chinookan languages are a small family of extinct languages spoken in Oregon and Washington along the Columbia River by Chinook peoples. Although the last known native speaker of any Chinookan language died in 2012, the 2009-2013 American Community Survey found 270 self-identified speakers of Upper Chinook.
The Tunica or Luhchi Yoroni language is a language isolate that was spoken in the Central and Lower Mississippi Valley in the United States by Native American Tunica peoples. There are no native speakers of the Tunica language, but there were 32 second-language speakers in 2017, and as of 2023, there are 60 second-language speakers.
Persian grammar is the grammar of the Persian language, whose dialectal variants are spoken in Iran, Afghanistan, Caucasus, Uzbekistan and Tajikistan. It is similar to that of many other Indo-European languages. The language became a more analytic language around the time of Middle Persian, with fewer cases and discarding grammatical gender. The innovations remain in Modern Persian, which is one of the few Indo-European languages to lack grammatical gender, even in pronouns.
Tuscarora, sometimes called Skarò˙rə̨ˀ, is the Iroquoian language of the Tuscarora people, spoken in southern Ontario, Canada, North Carolina and northwestern New York around Niagara Falls, in the United States before becoming extinct in late 2020. The historic homeland of the Tuscarora was in eastern North Carolina, in and around the Goldsboro, Kinston, and Smithfield areas.
Haida is the language of the Haida people, spoken in the Haida Gwaii archipelago off the coast of Canada and on Prince of Wales Island in Alaska. An endangered language, Haida currently has 24 native speakers, though revitalization efforts are underway. At the time of the European arrival at Haida Gwaii in 1774, it is estimated that Haida speakers numbered about 15,000. Epidemics soon led to a drastic reduction in the Haida population, which became limited to three villages: Masset, Skidegate, and Hydaburg. Positive attitudes towards assimilation combined with the ban on speaking Haida in residential schools led to a sharp decline in the use of the Haida language among the Haida people, and today almost all ethnic Haida use English to communicate.
The Ojibwe language is an Algonquian North American indigenous language spoken throughout the Great Lakes region and westward onto the northern plains. It is one of the largest indigenous language north of Mexico in terms of number of speakers, and exhibits a large number of divergent dialects. For the most part, this article describes the Minnesota variety of the Southwestern dialect. The orthography used is the Fiero Double-Vowel System.
Southern Athabascan is a subfamily of Athabaskan languages spoken in the North American Southwest. Refer to Southern Athabascan languages for the main article.
This article describes the grammar of Tigrinya, a South Semitic language which is spoken primarily in Eritrea and Ethiopia, and is written in Ge'ez script.
Ixcatec is a language spoken by the people of the Mexican village of Santa María Ixcatlan, in the northern part of the state of Oaxaca. The Ixcatec language belongs to the Popolocan branch of the Oto-manguean language family. It is believed to have been the second language to branch off from the others within the Popolocan subgroup, though there is a small debate over the relation it has to them.
Abui is a non-Austronesian language of the Alor Archipelago. It is spoken in the central part of Alor Island in Eastern Indonesia, East Nusa Tenggara (NTT) province by the Abui people. The native name in the Takalelang dialect is Abui tanga which literally translates as 'mountain language'.
Arbore is an Afro-Asiatic language spoken by the Arbore people in southern Ethiopia in a few settlements of Hamer woreda near Lake Chew Bahir.
Tangale (Tangle) is a West Chadic language spoken in Northern region of Nigeria. The vast majority of the native speakers are found across Akko, Billiri, Kaltungo and Shongom Local Government Area of Gombe State Nigeria.
Old Norse has three categories of verbs and two categories of nouns. Conjugation and declension are carried out by a mix of inflection and two nonconcatenative morphological processes: umlaut, a backness-based alteration to the root vowel; and ablaut, a replacement of the root vowel, in verbs.
Mehek is a Tama language spoken by about 6300 people in a somewhat mountainous area along the southern base of the Torricelli Mountains in northwestern Papua New Guinea. Mehek is spoken in six villages of Sandaun Province: Nuku, Yiminum, Mansuku, Yifkindu, Wilwil, and Kafle. Mehek is most closely related to Pahi, with 51% lexical similarity, and spoken approximately 20 kilometers to the southwest. Mehek is a fairly typical Papuan language, being verb-final, having a relatively simple phonology, and agglutinative morphology. There is very little published information about Mehek. The literacy rate in Tok Pisin, spoken by nearly everyone, is 50-75%. Mehek is not written, so there is no literacy in Mehek. Tok Pisin is primarily used in the schools, with 50% children attending. There is also a sign language used by the large number of deaf people in the Mehek community.
Historical linguistics has made tentative postulations about and multiple varyingly different reconstructions of Proto-Germanic grammar, as inherited from Proto-Indo-European grammar. All reconstructed forms are marked with an asterisk (*).
The Otoro language is a Heiban language which belongs to the Kordofanian Languages and therefore it is a part of the Niger-Congo language family. In a smaller view the Otoro is a segment of the "central branch“ from the so-called Koalib-Moro Group of the languages which are spoken in the Nuba Mountains. The Otoro language is spoken within the geographical regions encompassing Kuartal, Zayd and Kauda in Sudan. The precise number of Otoro speakers is unknown, though current evaluates suggest it to be exceeding 17,000 people.
Tamashek or Tamasheq is a variety of Tuareg, a Berber macro-language widely spoken by nomadic tribes across North Africa in Algeria, Mali, Niger, and Burkina Faso. Tamasheq is one of the three main varieties of Tuareg, the others being Tamajaq and Tamahaq.
Nuaulu is a language indigenous to the island of Seram Island in Indonesia, and it is spoken by the Nuaulu people. The language is split into two dialects, a northern and a southern dialect, between which there a communication barrier. The dialect of Nuaulu referred to on this page is the southern dialect, as described in Bolton 1991.
{{cite book}}
: CS1 maint: location (link)"Honors Confederated Tribes of Warm Springs elder Gladys Miller Thompson for her contribution to preserving Native languages of Oregon.". 74th OREGON LEGISLATIVE ASSEMBLY—2007 Regular Session. Retrieved 2013-02-26.
Keith Chu (2006-07-30). "New speakers try to save language". The Bulletin (Bend, OR). Retrieved 2013-02-25.
Kristian Foden-Vencil (2012-07-17). "Last Fluent Speaker Of Oregon Tribal Language 'Kiksht' Dies". Oregon Public Broadcasting. Retrieved 2013-02-26.
"Lewis & Clark—Tribes—Wasco Indians". National Geographic. Retrieved 2013-02-25.
The Confederated Tribes of Warm Springs Reservation of Oregon. 2009 (retrieved 9 April 2009)