Mayan languages

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Mesoamerica: Southern Mexico; Guatemala; Belize; western Honduras and El Salvador; small refugee and emigrant populations, especially in the United States and Canada
Linguistic classification One of the world's primary language families
Proto-language Proto-Mayan
ISO 639-2 / 5 myn
Glottolog maya1287 [1]
Location of Mayan speaking populations. See below for a detailed map of the different languages.

The Mayan languages [notes 1] form a language family spoken in Mesoamerica and northern Central America. Mayan languages are spoken by at least 6 million Maya peoples, primarily in Guatemala, Mexico, Belize and Honduras. In 1996, Guatemala formally recognized 21 Mayan languages by name, [2] and Mexico recognizes eight more within its territory. [notes 2]

Language family group of languages related through descent from a common ancestor

A language family is a group of languages related through descent from a common ancestral language or parental language, called the proto-language of that family. The term "family" reflects the tree model of language origination in historical linguistics, which makes use of a metaphor comparing languages to people in a biological family tree, or in a subsequent modification, to species in a phylogenetic tree of evolutionary taxonomy. Linguists therefore describe the daughter languages within a language family as being genetically related.

Mesoamerica Cultural area in the Americas

Mesoamerica is a historical region and cultural area in North America. It extends from approximately central Mexico through Belize, Guatemala, El Salvador, Honduras, Nicaragua, and northern Costa Rica, and within this region pre-Columbian societies flourished before the Spanish colonization of the Americas. In the 16th century, European diseases like smallpox and measles caused the deaths of upwards of 90% of the indigenous people. It is one of five areas in the world where ancient civilization arose independently, and the second in the Americas along with Norte Chico (Caral-Supe) in present-day Peru, in the northern coastal region.

Central America central geographic region of the Americas

Central America is a region found in the southern tip of North America and is sometimes defined as a subcontinent of the Americas. This region is bordered by Mexico to the north, Colombia to the southeast, the Caribbean Sea to the east and the Pacific Ocean to the west and south. Central America consists of seven countries: Belize, Costa Rica, El Salvador, Guatemala, Honduras, Nicaragua and Panama. The combined population of Central America is estimated to be between 41,739,000 and 42,688,190.


The Mayan language family is one of the best-documented and most studied in the Americas. [3] Modern Mayan languages descend from the Proto-Mayan language, thought to have been spoken at least 5,000 years ago; it has been partially reconstructed using the comparative method. The proto-Mayan language diversified into at least six different branches: the Huastecan, Quichean, Yucatecan, Qanjobalan, Mamean and Chʼolan–Tzeltalan branches.

Americas Landmass comprising North America, Central America and South America

The Americas comprise the totality of the continents of North and South America. Together, they make up most of the land in Earth's western hemisphere and comprise the New World.

Proto-Mayan language Common ancestor of the 30 living Mayan languages

Proto-Mayan is the hypothetical common ancestor of the 30 living Mayan languages, as well as the Classic Maya language documented in the Maya inscriptions. While there has been some controversy with Mayan subgrouping, there has been a general agreement that the following are the main five subgroups of the family: Huastecan, Yucatecan, Cholan-Tzeltalan, Kanjobalan-Chujean, and Quichean-Mamean.

Historical linguistics, also termed diachronic linguistics, is the scientific study of language change over time. Principal concerns of historical linguistics include:

  1. to describe and account for observed changes in particular languages
  2. to reconstruct the pre-history of languages and to determine their relatedness, grouping them into language families
  3. to develop general theories about how and why language changes
  4. to describe the history of speech communities
  5. to study the history of words, i.e. etymology

Mayan languages form part of the Mesoamerican language area, an area of linguistic convergence developed throughout millennia of interaction between the peoples of Mesoamerica. All Mayan languages display the basic diagnostic traits of this linguistic area. For example, all use relational nouns instead of prepositions to indicate spatial relationships. They also possess grammatical and typological features that set them apart from other languages of Mesoamerica, such as the use of ergativity in the grammatical treatment of verbs and their subjects and objects, specific inflectional categories on verbs, and a special word class of "positionals" which is typical of all Mayan languages.

The Mesoamerican language area is a sprachbund containing many of the languages natively spoken in the cultural area of Mesoamerica. This sprachbund is defined by an array of syntactic, lexical and phonological traits as well as a number of ethnolinguistic traits found in the languages of Mesoamerica, which belong to a number of language families, such as Uto-Aztecan, Mayan, Totonacan, Oto-Manguean and Mixe–Zoque languages as well as some language isolates and unclassified languages known to the region.

A sprachbund, also known as a linguistic area, area of linguistic convergence, diffusion area or language crossroads, is a group of languages that have common features resulting from geographical proximity and language contact. They may be genetically unrelated, or only distantly related. Where genetic affiliations are unclear, the sprachbund characteristics might give a false appearance of relatedness. Areal features are common features of a group of languages in a sprachbund.

Relational nouns or relator nouns are a class of words used in many languages. They are characterized as functioning syntactically as nouns, although they convey the meaning for which other languages use adpositions. In Central America, the use of relational nouns constitutes an areal feature of the Mesoamerican Linguistic Area, including the Mayan languages, Mixe–Zoquean languages, and Oto-Manguean languages. Relational nouns are also widespread in South-East Asia, East Asia, the Munda languages of South Asia, Micronesian languages and in Turkish.

During the pre-Columbian era of Mesoamerican history, some Mayan languages were written in the logo-syllabic Maya script. Its use was particularly widespread during the Classic period of Maya civilization (c. 250–900). The surviving corpus of over 10,000 known individual Maya inscriptions on buildings, monuments, pottery and bark-paper codices, [4] combined with the rich postcolonial literature in Mayan languages written in the Latin script, provides a basis for the modern understanding of pre-Columbian history unparalleled in the Americas.

The pre-Columbian era incorporates all period subdivisions in the history of the Americas before the appearance of significant European influences on the American continent, spanning the time of the original settlement in the Upper Paleolithic period to European colonization during the Early Modern period.

Mesoamerican chronology Divides the history of pre-Columbian Mesoamerica into several periods

Mesoamerican chronology divides the history of prehispanic Mesoamerica into several periods: the Paleo-Indian, the Archaic, the Preclassic or Formative (2500 BCE–250 CE), the Classic (250–900 CE), and the Postclassic (900–1521 CE), Colonial (1521–1821), and Postcolonial (1821–present). The periodization of Mesoamerica is based on archaeological, ethnohistorical, and modern cultural anthropology research. The endeavor to create cultural histories of Mesoamerica dates to the early twentieth century, with ongoing work by archeologists, ethnohistorians, historians, and cultural anthropologists.

Logogram Grapheme which represents a word or a morpheme

In a written language, a logogram or logograph is a written character that represents a word or phrase. 漢字 are logograms; some Egyptian hieroglyphs and some graphemes in cuneiform script are also logograms. The use of logograms in writing is called logography, and a writing system that is based on logograms is called a logographic system. In the alphabets and syllabaries, individual written characters represent sounds only, rather than entire concepts. These characters are called phonograms in linguistics. Unlike logograms, phonograms do not have word or phrase meanings singularly until the phonograms are combined with additional phonograms thus creating words and phrases that have meaning. Writing language in this way, is called phonetic writing as well as orthographical writing.



Approximate migration routes and dates for various Mayan language families. The region shown as Proto-Mayan is now occupied by speakers of the Q'anjobalan branch (light blue in other figures). Mayan Language Migration Map.svg
Approximate migration routes and dates for various Mayan language families. The region shown as Proto-Mayan is now occupied by speakers of the Qʼanjobalan branch (light blue in other figures).

Mayan languages are the descendants of a proto-language called Proto-Mayan or, in Kʼicheʼ Maya, Nabʼee Mayaʼ Tzij ("the old Maya Language"). [5] The Proto-Mayan language is believed to have been spoken in the Cuchumatanes highlands of central Guatemala in an area corresponding roughly to where Qʼanjobalan is spoken today. [6] The earliest proposal was that of Sapper (1912) which identified the Chiapas-Guatemalan highlands as the likely "cradle" of Mayan languages was published by the German antiquarian and scholar Karl Sapper. [notes 4] Terrence Kaufman and John Justeson have reconstructed more than 3000 lexical items for the proto-Mayan language. [7]

Proto-language Common ancestor of a language family

A proto-language, in the tree model of historical linguistics, is a language, usually hypothetical or reconstructed, and usually unattested, from which a number of attested known languages are believed to have descended by evolution, forming a language family. In the family tree metaphor, a proto-language can be called a mother language.

Karl Sapper German traveller, explorer, antiquarian and linguist

Karl Theodor Sapper was a German traveller, explorer, antiquarian and linguist, who is known for his research into the natural history, cultures and languages of Central America around the turn of the 20th century.

Terrence Kaufman is an American linguist specializing in documentation of unwritten languages, lexicography, Mesoamerican historical linguistics and language contact phenomena. He is emeritus professor of the department of anthropology at the University of Pittsburgh.

According to the prevailing classification scheme by Lyle Campbell and Terrence Kaufman, the first division occurred around 2200 BCE, when Huastecan split away from Mayan proper after its speakers moved northwest along the Gulf Coast of Mexico. [8] Proto-Yucatecan and Proto-Chʼolan speakers subsequently split off from the main group and moved north into the Yucatán Peninsula. Speakers of the western branch moved south into the areas now inhabited by Mamean and Quichean people. When speakers of proto-Tzeltalan later separated from the Chʼolan group and moved south into the Chiapas highlands, they came into contact with speakers of Mixe–Zoque languages. [9] According to an alternative theory by Robertson and Houston, Huastecan stayed in the Guatemalan highlands with speakers of Chʼolan–Tzeltalan, separating from that branch at a much later date than proposed by Kaufman. [10]

Lyle Richard Campbell is an American scholar and linguist known for his studies of indigenous American languages, especially those of Central America, and on historical linguistics in general. Campbell is professor emeritus of linguistics at the University of Hawaii at Manoa.

The Gulf Coast of Mexico or East Coast of Mexico stretches along the Gulf of Mexico from the border between Mexico and the United States at Matamoros, Tamaulipas all the way to the tip of the Yucatán Peninsula at Cancún. It includes the coastal regions along the Bay of Campeche. Major cities include Veracruz, Tampico, and Coatzacoalcos.

Yucatán Peninsula peninsula in North America

The Yucatán Peninsula, in southeastern Mexico, separates the Caribbean Sea from the Gulf of Mexico, with the northern coastline on the Yucatán Channel. The peninsula lies east of the Isthmus of Tehuantepec, a northwestern geographic partition separating the region of Central America from the rest of North America. It is approximately 181,000 km2 (70,000 sq mi) in area, and is almost entirely composed of limestone.

In the Archaic period (before 2000 BCE), a number of loanwords from Mixe–Zoquean languages seem to have entered the proto-Mayan language. This has led to hypotheses that the early Maya were dominated by speakers of Mixe–Zoquean languages, possibly the Olmec. [notes 5] In the case of the Xincan and Lencan languages, on the other hand, Mayan languages are more often the source than the receiver of loanwords. Mayan language specialists such as Campbell believe this suggests a period of intense contact between Maya and the Lencan and Xinca people, possibly during the Classic period (250–900). [3]

Classic period

Classic period Maya glyphs in stucco at the Museo de sitio in Palenque, Mexico Palenque glyphs-edit1.jpg
Classic period Maya glyphs in stucco at the Museo de sitio in Palenque, Mexico

During the Classic period the major branches began diversifying into separate languages. The split between Proto-Yucatecan (in the north, that is, the Yucatán Peninsula) and Proto-Chʼolan (in the south, that is, the Chiapas highlands and Petén Basin) had already occurred by the Classic period, when most extant Maya inscriptions were written. Both variants are attested in hieroglyphic inscriptions at the Maya sites of the time, and both are commonly referred to as "Classic Maya language". Although a single prestige language was by far the most frequently recorded on extant hieroglyphic texts, evidence for at least three different varieties of Mayan have been discovered within the hieroglyphic corpus—an Eastern Chʼolan variety found in texts written in the southern Maya area and the highlands, a Western Chʼolan variety diffused from the Usumacinta region from the mid-7th century on, [11] and a Yucatecan variety found in the texts from the Yucatán Peninsula. [12] The reason why only few linguistic varieties are found in the glyphic texts is probably that these served as prestige dialects throughout the Maya region; hieroglyphic texts would have been composed in the language of the elite. [12]

Stephen Houston, John Robertson and David Stuart have suggested that the specific variety of Chʼolan found in the majority of Southern Lowland glyphic texts was a language they dub "Classic Chʼoltiʼan", the ancestor language of the modern Chʼortiʼ and Chʼoltiʼ languages. They propose that it originated in western and south-central Petén Basin, and that it was used in the inscriptions and perhaps also spoken by elites and priests. [13] However, Mora-Marín has argued that traits shared by Classic Lowland Maya and the Chʼoltiʼan languages are retentions rather than innovations, and that the diversification of Chʼolan in fact post-dates the classic period. The language of the classical lowland inscriptions then would have been proto-Chʼolan. [14]

Colonial period

During the Spanish colonization of Central America, all indigenous languages were eclipsed by Spanish, which became the new prestige language. The use of Mayan languages in many important domains of society, including administration, religion and literature, came to an end. Yet the Maya area was more resistant to outside influence than others, [notes 6] and perhaps for this reason, many Maya communities still retain a high proportion of monolingual speakers. The Maya area is now dominated by the Spanish language. While a number of Mayan languages are moribund or are considered endangered, others remain quite viable, with speakers across all age groups and native language use in all domains of society. [notes 7]

Modern period

Drawing with text written in the Chuj language from Ixcan, Guatemala. Idioma Chuj.JPG
Drawing with text written in the Chuj language from Ixcán, Guatemala.

As Maya archaeology advanced during the 20th century and nationalist and ethnic-pride-based ideologies spread, the Mayan-speaking peoples began to develop a shared ethnic identity as Maya, the heirs of the Maya civilization. [notes 8]

The word "Maya" was likely derived from the postclassical Yucatán city of Mayapan; its more restricted meaning in pre-colonial and colonial times points to an origin in a particular region of the Yucatán Peninsula. The broader meaning of "Maya" now current, while defined by linguistic relationships, is also used to refer to ethnic or cultural traits. Most Mayans identify first and foremost with a particular ethnic group, e.g. as "Yucatec" or "Kʼicheʼ"; but they also recognize a shared Maya kinship. [15] Language has been fundamental in defining the boundaries of that kinship. Fabri writes: "The term Maya is problematic because Maya peoples do not constitute a homogenous identity. Maya, rather, has become a strategy of self-representation for the Maya movements and its followers. The Academia de Lenguas Mayas de Guatemala (ALMG) finds twenty-one distinct Mayan languages." [16] This pride in unity has led to an insistence on the distinctions of different Mayan languages, some of which are so closely related that they could easily be referred to as dialects of a single language. But, given that the term "dialect" has been used by some with racialist overtones in the past, as scholars made a spurious distinction between Amerindian "dialects" and European "languages", the preferred usage in Mesoamerica in recent years has been to designate the linguistic varieties spoken by different ethnic group as separate languages. [notes 9]

In Guatemala, matters such as developing standardized orthographies for the Mayan languages are governed by the Academia de Lenguas Mayas de Guatemala (ALMG; Guatemalan Academy of Mayan Languages), which was founded by Maya organisations in 1986. Following the 1996 peace accords, it has been gaining a growing recognition as the regulatory authority on Mayan languages both among Mayan scholars and the Maya peoples. [17] [18]

Genealogy and classification

Relations with other families

The Mayan language family has no demonstrated genetic relationship to other language families. Similarities with some languages of Mesoamerica are understood to be due to diffusion of linguistic traits from neighboring languages into Mayan and not to common ancestry. Mesoamerica has been proven to be an area of substantial linguistic diffusion. [19]

A wide range of proposals have tried to link the Mayan family to other language families or isolates, but none is generally supported by linguists. Examples include linking Mayan with the Uru–Chipaya languages, Mapuche, the Lencan languages, Purépecha and Huave. Mayan has also been included in various Hokan and Penutian hypotheses. The linguist Joseph Greenberg included Mayan in his highly controversial Amerind hypothesis, which is rejected by most historical linguists as unsupported by available evidence. [20]

Writing in 1997, Lyle Campbell, an expert in Mayan languages and historical linguistics, argued that the most promising proposal is the "Macro-Mayan" hypothesis, which posits links between Mayan, the Mixe–Zoque languages and the Totonacan languages, but more research is needed to support or disprove this hypothesis. [3] In 2015, Campbell noted that recent evidence presented by David Mora-Marin makes the case for a relationship between Mayan and Mixe-Zoquean languages "much more plausible". [21] [22]


The Mayan family consists of thirty languages. Typically, these languages are grouped into 5-6 major subgroups (Yucatecan, Huastecan, Chʼolan–Tzeltalan, Qʼanjobʼalan, Mamean, and Kʼichean). [8] [23] [24] The Mayan language family is extremely well documented, and its internal genealogical classification scheme is widely accepted and established, except for some minor unresolved differences. [25]

One point still at issue is the position of Chʼolan and Qʼanjobalan–Chujean. Some scholars think these form a separate Western branch [8] (as in the diagram below). Other linguists do not support the positing of an especially close relationship between Chʼolan and Qʼanjobalan–Chujean; consequently they classify these as two distinct branches emanating directly from the proto-language. [26] An alternative proposed classification groups the Huastecan branch as springing from the Chʼolan–Tzeltalan node, rather than as an outlying branch springing directly from the proto-Mayan node. [10] [13]

Genealogy of Mayan languages. Mayan languages tree en.svg
Genealogy of Mayan languages.


Map of areas where the various Mayan languages are spoken. Font sizes indicate relative sizes of speaker populations (Yucatec and K'iche' with 900,000 and 400,000 speakers respectively; 100,000-500,000 speakers; 10,000-100,000 speakers; and under 10,000 speakers.) Mayan Language Map.png
Map of areas where the various Mayan languages are spoken. Font sizes indicate relative sizes of speaker populations (Yucatec and Kʼicheʼ with 900,000 and 400,000 speakers respectively; 100,000–500,000 speakers; 10,000–100,000 speakers; and under 10,000 speakers.)

Studies estimate that Mayan languages are spoken by more than 6 million people. Most of them live in Guatemala where depending on estimates 40%-60% of the population speaks a Mayan language. In Mexico the Mayan speaking population was estimated at 2.5 million people in 2010, whereas the Belizean speaker population figures around 30,000. [24]

Western branch

The Chʼolan languages were formerly widespread throughout the Maya area, but today the language with most speakers is Chʼol, spoken by 130,000 in Chiapas. [27] Its closest relative, the Chontal Maya language, [notes 10] is spoken by 55,000 [28] in the state of Tabasco. Another related language, now endangered, is Chʼortiʼ, which is spoken by 30,000 in Guatemala. [29] It was previously also spoken in the extreme west of Honduras and El Salvador, but the Salvadorian variant is now extinct and the Honduran one is considered moribund. Chʼoltiʼ, a sister language of Chʼortiʼ, is also extinct. [8] Chʼolan languages are believed to be the most conservative in vocabulary and phonology, and are closely related to the language of the Classic-era inscriptions found in the Central Lowlands. They may have served as prestige languages, coexisting with other dialects in some areas. This assumption provides a plausible explanation for the geographical distance between the Chʼortiʼ zone and the areas where Chʼol and Chontal are spoken. [30]

The closest relatives of the Chʼolan languages are the languages of the Tzeltalan branch, Tzotzil and Tzeltal, both spoken in Chiapas by large and stable or growing populations (265,000 for Tzotzil and 215,000 for Tzeltal). [31] Tzeltal has tens of thousands of monolingual speakers. [32]

Qʼanjobʼal is spoken by 77,700 in Guatemala's Huehuetenango department, [33] with small populations elsewhere. The region of Qʼanjobalan speakers in Guatemala, due to genocidal policies during the Civil War and its close proximity to the Mexican border, was the source of a number of refugees. Thus there are now small Qʼanjobʼal, Jakaltek, and Awakatek populations in various locations in Mexico, the United States (such as Tuscarawas County, Ohio [34] and Los Angeles, California [35] ), and, through postwar resettlement, other parts of Guatemala. [36] Jakaltek (also known as Poptiʼ [37] ) is spoken by almost 100,000 in several municipalities [38] of Huehuetenango. Another member of this branch is Akatek, with over 50,000 speakers in San Miguel Acatán and San Rafael La Independencia. [39]

Chuj is spoken by 40,000 people in Huehuetenango, and by 9,500 people, primarily refugees, over the border in Mexico, in the municipality of La Trinitaria, Chiapas, and the villages of Tziscau and Cuauhtémoc. Tojolabʼal is spoken in eastern Chiapas by 36,000 people. [40]

Eastern branch

The Quichean–Mamean languages and dialects, with two sub-branches and three subfamilies, are spoken in the Guatemalan highlands.

Qʼeqchiʼ (sometimes spelled Kekchi), which constitutes its own sub-branch within Quichean–Mamean, is spoken by about 800,000 people in the southern Petén, Izabal and Alta Verapaz departments of Guatemala, and also in Belize by 9,000 speakers. In El Salvador it is spoken by 12,000 as a result of recent migrations. [41]

The Uspantek language, which also springs directly from the Quichean–Mamean node, is native only to the Uspantán municipio in the department of El Quiché, and has 3,000 speakers. [42]

Within the Quichean sub-branch Kʼicheʼ (Quiché), the Mayan language with the largest number of speakers, is spoken by around 1,000,000 Kʼicheʼ Maya in the Guatemalan highlands, around the towns of Chichicastenango and Quetzaltenango and in the Cuchumatán mountains, as well as by urban emigrants in Guatemala City. [33] The famous Maya mythological document, Popol Vuh , is written in an antiquated Kʼicheʼ often called Classical Kʼicheʼ (or Quiché). The Kʼicheʼ culture was at its pinnacle at the time of the Spanish conquest. Qʼumarkaj, near the present-day city of Santa Cruz del Quiché, was its economic and ceremonial center. [43] Achi is spoken by 85,000 people in Cubulco and Rabinal, two municipios of Baja Verapaz. In some classifications, e.g. the one by Campbell, Achi is counted as a form of Kʼicheʼ. However, owing to a historical division between the two ethnic groups, the Achi Maya do not regard themselves as Kʼicheʼ. [notes 11] The Kaqchikel language is spoken by about 400,000 people in an area stretching from Guatemala City westward to the northern shore of Lake Atitlán. [44] Tzʼutujil has about 90,000 speakers in the vicinity of Lake Atitlán. [45] Other members of the Kʼichean branch are Sakapultek, spoken by about 15,000 people mostly in El Quiché department, [46] and Sipakapense, which is spoken by 8,000 people in Sipacapa, San Marcos. [47]

The largest language in the Mamean sub-branch is Mam, spoken by 478,000 people in the departments of San Marcos and Huehuetenango. Awakatek is the language of 20,000 inhabitants of central Aguacatán, another municipality of Huehuetenango. Ixil (possibly three different languages) is spoken by 70,000 in the "Ixil Triangle" region of the department of El Quiché. [48] Tektitek (or Teko) is spoken by over 6,000 people in the municipality of Tectitán, and 1,000 refugees in Mexico. According to the Ethnologue the number of speakers of Tektitek is growing. [49]

The Poqom languages are closely related to Core Quichean, with which they constitute a Poqom-Kʼichean sub-branch on the Quichean–Mamean node. [50] Poqomchiʼ is spoken by 90,000 people [51] in Purulhá, Baja Verapaz, and in the following municipalities of Alta Verapaz: Santa Cruz Verapaz, San Cristóbal Verapaz, Tactic, Tamahú and Tucurú. Poqomam is spoken by around 49,000 people in several small pockets in Guatemala. [52]

Yucatecan branch

The area where Yucatec Maya is spoken in the peninsula of Yucatan Map-Maya in Mexico.svg
The area where Yucatec Maya is spoken in the peninsula of Yucatán

Yucatec Maya (known simply as "Maya" to its speakers) is the most commonly spoken Mayan language in Mexico. It is currently spoken by approximately 800,000 people, the vast majority of whom are to be found on the Yucatán Peninsula. [33] [53] It remains common in Yucatán and in the adjacent states of Quintana Roo and Campeche. [54]

The other three Yucatecan languages are Mopan, spoken by around 10,000 speakers primarily in Belize; Itzaʼ, an extinct or moribund language from Guatemala's Petén Basin; [55] and Lacandón or Lakantum, also severely endangered with about 1,000 speakers in a few villages on the outskirts of the Selva Lacandona, in Chiapas. [56]

Huastecan branch

Wastek (also spelled Huastec and Huaxtec) is spoken in the Mexican states of Veracruz and San Luis Potosí by around 110,000 people. [57] It is the most divergent of modern Mayan languages. Chicomuceltec was a language related to Wastek and spoken in Chiapas that became extinct some time before 1982. [58]


Proto-Mayan sound system

Proto-Mayan (the common ancestor of the Mayan languages as reconstructed using the comparative method) has a predominant CVC syllable structure, only allowing consonant clusters across syllable boundaries. Campbell & Kaufman (1985) [23] [notes 12] Most Proto-Mayan roots were monosyllabic except for a few disyllabic nominal roots. Due to subsequent vowel loss many Mayan languages now show complex consonant clusters at both ends of syllables. Following the reconstruction of Lyle Campbell and Terrence Kaufman, the Proto-Mayan language had the following sounds. [23] It has been suggested that proto-Mayan was a tonal language, based on the fact that four different contemporary Mayan languages have tone (Yucatec, Uspantek, San Bartolo Tzotzil [notes 13] and Mochoʼ), but since these languages each can be shown to have innovated tone in different ways, Campbell considers this unlikely. [23]

Proto-Mayan vowels
Front Central Back
Short Long Short Long Short Long
High iu
Mid eo
Low a
Proto-Mayan consonants
Bilabial Alveolar Palatal Velar Uvular Glottal
Plain Implosive Plain Ejective Plain Ejective Plain Ejective Plain Ejective Plain
Oral stops pɓttʲʼkqʔ
Affricates t͡st͡sʼt͡ʃt͡ʃʼ
Fricative sʃxh
Nasals mnŋ
Liquids l r
Glides jw

Phonological evolution of Proto-Mayan

The classification of Mayan languages is based on changes shared between groups of languages. For example, languages of the western group (such as Huastecan, Yucatecan and Chʼolan) all changed the Proto-Mayan phoneme */r/ into [j], some languages of the eastern branch retained [r] (Kʼichean), and others changed it into [tʃ] or, word-finally, [t] (Mamean). The shared innovations between Huastecan, Yucatecan and Chʼolan show that they separated from the other Mayan languages before the changes found in other branches had taken place. [59]

Reflexes of Proto-Mayan *[r] in daughter languages

The palatalized plosives [tʲʼ] and [tʲ] are not found in any of the modern families. Instead they are reflected differently in different branches, allowing a reconstruction of these phonemes as palatalized plosives. In the eastern branch (Chujean-Qʼanjobalan and Chʼolan) they are reflected as [t] and [tʼ]. In Mamean they are reflected as [ts] and [tsʼ] and in Quichean as [tʃ] and [tʃʼ]. Yucatec stands out from other western languages in that its palatalized plosives are sometimes changed into [tʃ] and sometimes [t]. [60]

Reflexes of Proto-Mayan [tʲʼ] and [tʲ] [61]

The Proto-Mayan velar nasal *[ŋ] is reflected as [x] in the eastern branches (Quichean–Mamean), [n] in Qʼanjobalan, Chʼolan and Yucatecan, [h] in Huastecan, and only conserved as [ŋ] in Chuj and Jakaltek. [59]

Reflexes of Proto-Mayan [ŋ] [61]


Vowel quality is typically classified as having monophthongal vowels. In traditionally diphthongized contexts, Mayan languages will realize the V-V sequence by inserting a hiatus-breaking glottal stop or glide insertion between the vowels. Some Kʼichean-branch languages have exhibited developed diphthongs from historical long vowels, by breaking /e:/ and /o:/. [62]


The morphology of Mayan languages is simpler than that of other Mesoamerican languages, [notes 14] yet its morphology is still considered agglutinating and polysynthetic. [63] Verbs are marked for aspect or tense, the person of the subject, the person of the object (in the case of transitive verbs), and for plurality of person. Possessed nouns are marked for person of possessor. In Mayan languages, nouns are not marked for case and gender is not explicitly marked.

Word order

Proto-Mayan is thought to have had a basic verb–object–subject word order with possibilities of switching to VSO in certain circumstances, such as complex sentences, sentences where object and subject were of equal animacy and when the subject was definite. [notes 15] Today Yucatecan, Tzotzil and Tojolabʼal have a basic fixed VOS word order. Mamean, Qʼanjobʼal, Jakaltek and one dialect of Chuj have a fixed VSO one. Only Chʼortiʼ has a basic SVO word order. Other Mayan languages allow both VSO and VOS word orders. [64]

Numeral classifiers

In many Mayan languages, counting requires the use of numeral classifiers, which specify the class of items being counted; the numeral cannot appear without an accompanying classifier. Some Mayan languages, such as Kaqchikel, do not use numeral classifiers. Class is usually assigned according to whether the object is animate or inanimate or according to an object's general shape. [65] Thus when counting "flat" objects, a different form of numeral classifier is used than when counting round things, oblong items or people. In some Mayan languages such as Chontal, classifiers take the form of affixes attached to the numeral; in others such as Tzeltal, they are free forms. Jakaltek has both numeral classifiers and noun classifiers, and the noun classifiers can also be used as pronouns. [66]

The meaning denoted by a noun may be altered significantly by changing the accompanying classifier. In Chontal, for example, when the classifier -tek is used with names of plants it is understood that the objects being enumerated are whole trees. If in this expression a different classifier, -tsʼit (for counting long, slender objects) is substituted for -tek, this conveys the meaning that only sticks or branches of the tree are being counted: [67]

Semantic differences in numeral classifiers (from Chontal)
untek wop (one-tree Jahuacte) "one jahuacte tree"untsʼit wop (one-stick jahuacte) "one stick from a jahuacte tree"
one-"plant"jahuacte treeone-"long.slender.object"jahuacte tree


The morphology of Mayan nouns is fairly simple: they inflect for number (plural or singular), and, when possessed, for person and number of their possessor. Pronominal possession is expressed by a set of possessive prefixes attached to the noun, as in Kaqchikel ru-kej "his/her horse". Nouns may furthermore adopt a special form marking them as possessed. For nominal possessors, the possessed noun is inflected as possessed by a third-person possessor, and followed by the possessor noun, e.g. Kaqchikel ru-kej ri achin "the man's horse" (literally "his horse the man"). [68] This type of formation is a main diagnostic trait of the Mesoamerican Linguistic Area and recurs throughout Mesoamerica. [69]

Mayan languages often contrast alienable and inalienable possession by varying the way the noun is (or is not) marked as possessed. Jakaltek, for example, contrasts inalienably possessed wetʃel "my photo (in which I am depicted)" with alienably possessed wetʃele "my photo (taken by me)". The prefix we- marks the first person singular possessor in both, but the absence of the -e possessive suffix in the first form marks inalienable possession. [68]

Relational nouns

Mayan languages which have prepositions at all normally have only one. To express location and other relations between entities, use is made of a special class of "relational nouns". This pattern is also recurrent throughout Mesoamerica and is another diagnostic trait of the Mesoamerican Linguistic Area. In Mayan most relational nouns are metaphorically derived from body parts so that "on top of", for example, is expressed by the word for head. [70]

Subjects and objects

Mayan languages are ergative in their alignment. This means that the subject of an intransitive verb is treated similarly to the object of a transitive verb, but differently from the subject of a transitive verb. [71]

Mayan languages have two sets of affixes that are attached to a verb to indicate the person of its arguments. One set (often referred to in Mayan grammars as set B) indicates the person of subjects of intransitive verbs, and of objects of transitive verbs. They can also be used with adjective or noun predicates to indicate the subject. [72]

Set B
UsageExampleLanguage of exampleTranslation
Subject of an intransitive verbx-ix-okKaqchikel"You [plural] entered"
Object of a transitive verbx-ix-ru-chöpKaqchikel"He/she took you [plural]"
Subject of an adjective predicateix-samajelKaqchikel"You [plural] are hard-working."
Subject of a noun predicateʼantz-ot
Tzotzil"You are a woman."

Another set (set A) is used to indicate the person of subjects of transitive verbs (and in some languages, such as Yucatec, also the subjects of intransitive verbs, but only in the incompletive aspects), and also the possessors of nouns (including relational nouns). [notes 16]

Set A
UsageExampleLanguage of exampleTranslation
Subject of a
transitive verb
x-ix-ru-chöpKaqchikel"He/she took you guys"
Possessive markerru-kej ri achinKaqchikel"the man's horse" (literally: "his horse the man")
Relational markeru-wach ulewClassical Quiché"on the earth" (literally: "its face the earth", i.e. "face of the earth")


In addition to subject and object (agent and patient), the Mayan verb has affixes signalling aspect, tense, and mood as in the following example:

Mayan verb structure
Aspect/mood/tenseClass A prefixClass B prefixRootAspect/mood/voicePlural
Incompletive1st person sg. Patient2nd person sg. AgenthitIncompletive
(Kʼicheʼ) kinachʼayo "You are hitting me"

Tense systems in Mayan languages are generally simple. Jakaltek, for example, contrasts only past and non-past, while Mam has only future and non-future. Aspect systems are normally more prominent. Mood does not normally form a separate system in Mayan, but is instead intertwined with the tense/aspect system. [73] Kaufman has reconstructed a tense/aspect/mood system for proto-Mayan that includes seven aspects: incompletive, progressive, completive/punctual, imperative, potential/future, optative, and perfective. [74]

Mayan languages tend to have a rich set of grammatical voices. Proto-Mayan had at least one passive construction as well as an antipassive rule for downplaying the importance of the agent in relation to the patient. Modern Kʼicheʼ has two antipassives: one which ascribes focus to the object and another that emphasizes the verbal action. [75] Other voice-related constructions occurring in Mayan languages are the following: mediopassive, incorporational (incorporating a direct object into the verb), instrumental (promoting the instrument to object position) and referential (a kind of applicative promoting an indirect argument such as a benefactive or recipient to the object position). [76]

Statives and positionals

In Mayan languages, statives are a class of predicative words expressing a quality or state, whose syntactic properties fall in between those of verbs and adjectives in Indo-European languages. Like verbs, statives can sometimes be inflected for person but normally lack inflections for tense, aspect and other purely verbal categories. Statives can be adjectives, positionals or numerals. [77]

Positionals, a class of roots characteristic of, if not unique to, the Mayan languages, form stative adjectives and verbs (usually with the help of suffixes) with meanings related to the position or shape of an object or person. Mayan languages have between 250 and 500 distinct positional roots: [77]

Telan ay jun naq winaq yul bʼe.

There is a man lying down fallen on the road.

Woqan hin kʼal ay max ekkʼu.

I spent the entire day sitting down.

Yet ewi xoyan ay jun lobʼaj stina.

Yesterday there was a snake lying curled up in the entrance of the house.

In these three Qʼanjobʼal sentences, the positionals are telan ("something large or cylindrical lying down as if having fallen"), woqan ("person sitting on a chairlike object"), and xoyan ("curled up like a rope or snake"). [78]

Word formation

Compounding of noun roots to form new nouns is commonplace; there are also many morphological processes to derive nouns from verbs. Verbs also admit highly productive derivational affixes of several kinds, most of which specify transitivity or voice. [79]

As in other Mesoamerican languages, there is widespread metaphorical use of roots denoting body parts, particularly to form locatives and relational nouns, such as Kaqchikel -pan ("inside" and "stomach") or -wi ("head-hair" and "on top of"). [80]

Mayan loanwords

A number of loanwords of Mayan or potentially Mayan origins are found in other languages, principally Spanish, English, and some neighboring Mesoamerican languages. In addition, Mayan languages borrowed words, especially from Spanish. [81]

A Mayan loanword is cigar . sic is Mayan for "tobacco" and sicar means "to smoke tobacco leaves". This is the most likely origin for cigar and thus cigarette. [82]

The English word "hurricane", which is a borrowing from the Spanish word huracán is considered to be related to the name of Maya storm deity Jun Raqan. However, it is probable that the word passed into European languages from a Cariban language or Taíno. [83]

Writing systems

Yucatec Maya writing in the Dresden Codex, ca. 11-12th century, Chichen Itza Dresden codex, page 2.jpg
Yucatec Maya writing in the Dresden Codex , ca. 11–12th century, Chichen Itza
Page 9 of the Dresden Codex showing the classic Maya language written in Mayan hieroglyphs (from the 1880 Forstermann edition) Dresden Codex p09.jpg
Page 9 of the Dresden Codex showing the classic Maya language written in Mayan hieroglyphs (from the 1880 Förstermann edition)

The complex script used to write Mayan languages in pre-Columbian times and known today from engravings at several Maya archaeological sites has been deciphered almost completely. The script is a mix between a logographic and a syllabic system. [84]

In colonial times Mayan languages came to be written in a script derived from the Latin alphabet; orthographies were developed mostly by missionary grammarians. [85] Not all modern Mayan languages have standardized orthographies, but the Mayan languages of Guatemala use a standardized, Latin-based phonemic spelling system developed by the Academia de Lenguas Mayas de Guatemala (ALMG). [17] [18] Orthographies for the languages of Mexico are currently being developed by the Instituto Nacional de Lenguas Indígenas (INALI). [23] [86]

Glyphic writing

Balam 1.svg
Balam 2.svg
Two different ways of writing the word bʼalam "jaguar" in the Maya script. First as logogram representing the entire word with the single glyph BʼALAM, then phonetically using the three syllable signs bʼa, la, and ma.
Balam 3.svg
Balam 4.svg
Balam 5.svg
Three ways to write bʼalam using combinations of the logogram with the syllabic signs as phonetic complements.

The pre-Columbian Maya civilization developed and used an intricate and fully functional writing system, which is the only Mesoamerican script that can be said to be almost fully deciphered. Earlier-established civilizations to the west and north of the Maya homelands that also had scripts recorded in surviving inscriptions include the Zapotec, Olmec, and the Zoque-speaking peoples of the southern Veracruz and western Chiapas area—but their scripts are as yet largely undeciphered. It is generally agreed that the Maya writing system was adapted from one or more of these earlier systems. A number of references identify the undeciphered Olmec script as its most likely precursor. [87] [88]

In the course of the deciphering of the Maya hieroglyphic script, scholars have come to understand that it was a fully functioning writing system in which it was possible to express unambiguously any sentence of the spoken language. The system is of a type best classified as logosyllabic, in which symbols (glyphs or graphemes ) can be used as either logograms or syllables. [84] The script has a complete syllabary (although not all possible syllables have yet been identified), and a Maya scribe would have been able to write anything phonetically, syllable by syllable, using these symbols. [84]

At least two major Mayan languages have been confidently identified in hieroglyphic texts, with at least one other language probably identified. An archaic language variety known as Classic Maya predominates in these texts, particularly in the Classic-era inscriptions of the southern and central lowland areas. This language is most closely related to the Chʼolan branch of the language family, modern descendants of which include Chʼol, Chʼortiʼ and Chontal. Inscriptions in an early Yucatecan language (the ancestor of the main surviving Yucatec language) have also been recognised or proposed, mainly in the Yucatán Peninsula region and from a later period. Three of the four extant Maya codices are based on Yucatec. It has also been surmised that some inscriptions found in the Chiapas highlands region may be in a Tzeltalan language whose modern descendants are Tzeltal and Tzotzil. [30] Other regional varieties and dialects are also presumed to have been used, but have not yet been identified with certainty. [12]

Use and knowledge of the Maya script continued until the 16th century Spanish conquest at least. Bishop Diego de Landa Calderón of the Catholic Archdiocese of Yucatán prohibited the use of the written language, effectively ending the Mesoamerican tradition of literacy in the native script. He worked with the Spanish colonizers to destroy the bulk of Mayan texts as part of his efforts to convert the locals to Christianity and away from what he perceived as pagan idolatry. Later he described the use of hieroglyphic writing in the religious practices of Yucatecan Maya in his Relación de las cosas de Yucatán . [89]

Colonial orthography

Colonial orthography is marked by the use of c for /k/ (always hard, as in cic /kiik/), k for /q/ in Guatemala or for /kʼ/ in the Yucatán, h for /x/, and tz for /ts/; the absence of glottal stop or vowel length (apart sometimes for a double vowel letter for a long glottalized vowel, as in uuc /uʼuk/), the use of u for /w/, as in uac /wak/, and the variable use of z, ç, s for /s/. The greatest difference from modern orthography, however, is in the various attempts to transcribe the ejective consonants. [90]

In ca. 1550, Francisco de la Parra invented distinctive letters for ejectives in the Mayan languages of Guatemala, the tresillo and cuatrillo (and derivatives). These were used in all subsequent Franciscan writing, and are occasionally seen even today. In 1605, Alonso Urbano doubled consonants for ejectives in Otomi (pp, tt, ttz, cc / cqu), and similar systems were adapted to Mayan. Another approach, in Yucatec, was to add a bar to the letter, or to double the stem. [90]

pp, ꝑ, ꝑꝑ, 𝕡*
th, tħ, ŧtt, th
tsʼɔ, dz

*Only the stem of 𝕡 is doubled, but that is not supported by Unicode.

A ligature ꜩ for tz is used alongside ꜭ and ꜫ. The Yucatec convention of dz for /tsʼ/ is retained in Maya family names such as Dzib.

Modern orthography

Dinner menu in Kaqchikel, Antigua, Guatemala Menu in maya.jpg
Dinner menu in Kaqchikel, Antigua, Guatemala

Since the colonial period, practically all Maya writing has used a Latin alphabet. Formerly these were based largely on the Spanish alphabet and varied between authors, and it is only recently that standardized alphabets have been established. The first widely accepted alphabet was created for Yucatec Maya by the authors and contributors of the Diccionario Maya Cordemex, a project directed by Alfredo Barrera Vásquez and first published in 1980. [notes 17] Subsequently, the Guatemalan Academy of Mayan Languages (known by its Spanish acronym ALMG), founded in 1986, adapted these standards to 22 Mayan languages (primarily in Guatemala). The script is largely phonemic, but abandoned the distinction between the apostrophe for ejective consonants and the glottal stop, so that ejective /tʼ/ and the non-ejective sequence /tʔ/ (previously and t7) are both written tʼ. [91] Other major Maya languages, primarily in the Mexican state of Chiapas, such as Tzotzil, Tzeltal, Chʼol, and Tojolabʼal, are not generally included in this reformation, and are sometimes written with the conventions standardized by the Chiapan "State Center for Indigenous Language, Art, and Literature" (CELALI), which for instance writes "ts" rather than "tz" (thus Tseltal and Tsotsil).


From the classic language to the present day, a body of literature has been written in Mayan languages. The earliest texts to have been preserved are largely monumental inscriptions documenting rulership, succession, and ascension, conquest and calendrical and astronomical events. It is likely that other kinds of literature were written in perishable media such as codices made of bark, only four of which have survived the ravages of time and the campaign of destruction by Spanish missionaries. [92]

Shortly after the Spanish conquest, the Mayan languages began to be written with Latin letters. Colonial-era literature in Mayan languages include the famous Popol Vuh , a mythico-historical narrative written in 17th century Classical Quiché but believed to be based on an earlier work written in the 1550s, now lost. The Título de Totonicapán and the 17th century theatrical work the Rabinal Achí are other notable early works in Kʼicheʼ, the latter in the Achí dialect. [notes 18] The Annals of the Cakchiquels from the late 16th century, which provides a historical narrative of the Kaqchikel, contains elements paralleling some of the accounts appearing in the Popol Vuh. The historical and prophetical accounts in the several variations known collectively as the books of Chilam Balam are primary sources of early Yucatec Maya traditions. [notes 19] The only surviving book of early lyric poetry, the Songs of Dzitbalche by Ah Bam, comes from this same period. [93]

In addition to these singular works, many early grammars of indigenous languages, called "artes", were written by priests and friars. Languages covered by these early grammars include Kaqchikel, Classical Quiché, Tzeltal, Tzotzil and Yucatec. Some of these came with indigenous-language translations of the Catholic catechism. [85]

While Mayan peoples continued to produce a rich oral literature in the postcolonial period (after 1821), very little written literature was produced in this period. [94] [notes 20]

Because indigenous languages were excluded from the education systems of Mexico and Guatemala after independence, Mayan peoples remained largely illiterate in their native languages, learning to read and write in Spanish, if at all. [95] However, since the establishment of the Cordemex [96] and the Guatemalan Academy of Mayan Languages (1986), native language literacy has begun to spread and a number of indigenous writers have started a new tradition of writing in Mayan languages. [86] [95] Notable among this new generation is the Kʼicheʼ poet Humberto Akʼabʼal, whose works are often published in dual-language Spanish/Kʼicheʼ editions, [97] as well as Kʼicheʼ scholar Luis Enrique Sam Colop (1955–2011) whose translations of the Popol Vuh into both Spanish and modern Kʼicheʼ achieved high acclaim. [98]

See also


  1. In linguistics, it is conventional to use Mayan when referring to the languages, or an aspect of a language. In other academic fields, Maya is the preferred usage, serving as both a singular and plural noun, and as the adjectival form.
  2. Achiʼ is counted as a variant of Kʼicheʼ by the Guatemalan government. Counting Achiʼ there are 30 living Mayan languages.
  3. Based on Kaufman (1976).
  4. see attribution in Fernández de Miranda (1968 , p. 75)
  5. This theory was first proposed by Campbell & Kaufman (1976)
  6. The last independent Maya kingdom (Tayasal) was not conquered until 1697, some 170 years after the first conquistadores arrived. During the Colonial and Postcolonial periods, Maya peoples periodically rebelled against the colonizers, such as the Caste War of Yucatán, which extended into the 20th century.
  7. Grenoble & Whaley (1998) characterized the situation this way: "Mayan languages typically have several hundreds of thousands of speakers, and a majority of Mayas speak a Mayan language as a first language. The driving concern of Maya communities is not to revitalize their language but to buttress it against the increasingly rapid spread of Spanish ... [rather than being] at the end of a process of language shift, [Mayan languages are] ... at the beginning."Grenoble & Whaley (1998 , pp. xi-xii)
  8. Choi (2002) writes: "In the recent Maya cultural activism, maintenance of Mayan languages has been promoted in an attempt to support 'unified Maya identity'. However, there is a complex array of perceptions about Mayan language and identity among Mayans who I researched in Momostenango, a highland Maya community in Guatemala. On the one hand, Mayans denigrate Kʼicheʼ and have doubts about its potential to continue as a viable language because the command of Spanish is an economic and political necessity. On the other hand, they do recognize the value of Mayan language when they wish to claim the 'authentic Mayan identity'. It is this conflation of conflicting and ambivalent ideologies that inform language choice..."
  9. See Suárez (1983) chapter 2 for a thorough discussion of the usage and meanings of the words "dialect" and "language" in Mesoamerica.
  10. Chontal Maya is not to be confused with the Tequistlatecan languages that are referred to as "Chontal of Oaxaca".
  11. The Ethnologue considers the dialects spoken in Cubulco and Rabinal to be distinct languages, two of the eight languages of a Quiché-Achi family. Raymond G., Gordon Jr. (ed.). Ethnologue, (2005). Language Family Tree for Mayan, accessed March 26, 2007.
  12. Proto-Mayan allowed roots of the shape CVC, CVVC, CVhC, CVʔC, and CVSC (where S is /s/, /ʃ/, or /x/)); see England (1994 , pp. 77)
  13. Campbell (2015) mistakenly writes Tzeltal for Tzotzil, Avelino & Shin (2011) states that the reports of a fully developed tone contrast in San Bartolome Tzotzil are inaccurate
  14. Suárez (1983 , p. 65) writes: "Neither Tarascan nor Mayan have words as complex as those found in Nahuatl, Totonac or Mixe–Zoque, but, in different ways both have a rich morphology."
  15. Lyle Campbell (1997) refers to studies by Norman and Campbell ((1978) "Toward a proto-Mayan syntax: a comparative perspective on grammar", in Papers in Mayan Linguistics, ed. Nora C. England, pp. 136–56. Columbia: Museum of Anthropology, University of Missouri) and by England (1991).
  16. Another view has been suggested by Carlos Lenkersdorf, an anthropologist who studied the Tojolabʼal language. He argued that a native Tojolabʼal speaker makes no cognitive distinctions between subject and object, or even between active and passive, animate and inanimate, seeing both subject and object as active participants in an action. For instance, in Tojolabʼal rather than saying "I teach you", one says the equivalent of "I-teach you-learn". See Lenkersdorf (1996 , pp. 60–62)
  17. The Cordemex contains a lengthy introduction on the history, importance, and key resources of written Yucatec Maya, including a summary of the orthography used by the project (pp. 39a-42a).
  18. See Edmonson (1985) for a thorough treatment of colonial Quiché literature.
  19. Read Edmonson & Bricker (1985) for a thorough treatment of colonial Yucatec literature.
  20. See Gossen (1985) for examples of the Tzotzil tradition of oral literature.


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  59. 1 2 England (1994 , pp. 30–31)
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  61. 1 2 Adapted from cognate list in England (1994).
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  64. England 1991.
  65. See, e.g., Tozzer (1977 [1921]), pp. 103, 290–292.
  66. Craig 1977, p. 141.
  67. Example follows Suárez (1983 , p. 88)
  68. 1 2 Suárez (1983 , p. 85)
  69. Campbell, Kaufman & Smith-Stark 1986, pp. 544–545.
  70. Campbell, Kaufman & Smith-Stark 1986, pp. 545–546.
  71. Coon 2010, pp. 47–52.
  72. Suárez 1983, p. 77.
  73. Suaréz (1983), p. 71.
  74. England 1994, p. 126.
  75. Campbell (1997 , p. 164)
  76. England 1994, p. 97–103.
  77. 1 2 Coon & Preminger 2009.
  78. England 1994, p. 87.
  79. Suárez 1983, p. 65–67.
  80. Campbell, Kaufman & Smith-Stark 1986, p. 549.
  81. Hofling, Charles Andrew (2011). Mopan Maya-Spanish-English Dictionary. Salt Lake City, Utah: University of Utah Press. p. 6. ISBN   1607810298.
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Maya civilization

Maya architecture
Maya calendar
Mayan languages
Maya mythology
Maya peoples
Maya religion
Maya society