Total population | |
---|---|
264,167 [1] | |
Regions with significant populations | |
Guatemala | 264,167 |
Languages | |
Spanish, formerly Xincan languages | |
Religion | |
Catholicism, evangelism, Maya religion | |
Related ethnic groups | |
Purépecha, Kaqchikel, Miskito, Totonakowie, Achi |
The Xinka, or Xinca, are a non-Mayan indigenous people of Mesoamerica, with communities in the southern portion of Guatemala, near its border with El Salvador, and in the mountainous region to the north.
Their languages (the Xincan languages) are not known to be related to any other language family, [2] although they have many loan words from Mayan languages. [3]
The Xinka may have been among the earliest inhabitants of southeastern Guatemala, predating the arrival of the Maya and the Pipil. [2]
In the 2018 National Census, a total of 264,167 individuals identified themselves as Xinka, representing 1.8% of the national population. [1] After a revivalist movement led by the two main Xinka political organizations in Guatemala, self identified Xincas increased from 16,214 individuals in 2002 to 264,167 in 2018. [4]
Before the arrival of the Spanish in the early 16th century, the eastern portion of the Guatemalan Pacific plain was occupied by the Pipil and the Xinca. [5] The main Xinca territory lay to the east of the main Pipil population in what is now Santa Rosa department; [6] there were also Xinca in Jutiapa. [7]
In Guazacapán, now a municipality in Santa Rosa, Pedro de Alvarado described his encounter with people who were neither Maya nor Pipil, speaking a different language altogether; these people were probably Xinca. [8] At this point Alvarado's force consisted of 250 Spanish infantry accompanied by 6,000 indigenous allies, mostly Kaqchikel and Cholutec. [9] Alvarado and his army defeated and occupied the most important Xinca city, named as Atiquipaque, usually considered to be in the Taxisco area. The defending warriors were described by Alvarado as engaging in fierce hand-to-hand combat using spears, stakes and poisoned arrows. The battle took place on 26 May 1524 and resulted in a significant reduction of the Xinca population. [8]
After the conquest of the Pacific plain, the inhabitants paid tribute to the Spanish in the form of valuable products such as cacao, cotton, salt and vanilla, with an emphasis upon cacao. [10]
Many of the people were forced into slavery and compelled to participate in the conquest of modern-day El Salvador. It is from this that the names for the town, river, and bridge "Los Esclavos" (The Slaves) are derived in the area of Cuilapa, Santa Rosa.
After 1575, the process of Xinka cultural extinction accelerated, mainly due to their exportation to other regions. This also contributed to a decrease in the number of Xinka-language speakers. One of the oldest references concerning this language was presented by the archbishop Pedro Cortés y Larraz during a visit to the diocese of Taxisco in 1769.
The Acuerdo sobre Identidad y Derechos de los Pueblos Indígenas was signed in Guatemala in 1995; it recognised the multiethnic character of the nation and specifically defined the Xinca as one of the groups contributing to the ethnic makeup of the republic. Once the Xinca had been officially recognised they began to incorporate themselves into the political scene, joining indigenous organisations such as the Comisión Nacional Permanente de Tierras (CNP Tierra - "Permanent National Land Commission"), a part of the Coordinación de Organizaciones del Pueblo Maya de Guatemala (COPMAGUA - "Coordination of Organisations of the Maya People of Guatemala"). [11]
The first Pan-Xinka political organization was created in Chiquimulilla, Santa Rosa, in 1994. It was called Consejo del Pueblo Xinka de Guatemala or COPXIG. The COPXIG was instrumental during the last part of the negotiations of the Guatemalan Peace Accords, specifically during the negotiation the Accord on Indigenous Rights and Identities which was finally signed in Mexico City in 1995.
In 2002, a new political organization was formed under the name of Consenso por la Unidad del Pueblo Xinka de Guatemala or CONXIG. The CONXIG was organized by nine Xinka communities in the departments of Santa Rosa and Jutiapa, as well as by the COPXIG. With the support of the Norwegian International Development Agency (NORAD) and the United Nations Verification Mission for Guatemala (MINUGUA), the CONXIG was transformed into the first indigenous parliament in the country, under the name of Parlamento del Pueblo Xinka de Guatemala or PAPXIGUA.
In 2010, the Canadian company Tahoe Resources opened the Escobal mine in San Rafael Las Flores on Xinca land. When the Xinca took part in protests against Escobal in March 2013, four Xinca community leaders were kidnapped, one of whom was killed. The Xinca have since imposed a blockade on the roads in Casillas to make sure no supplies go to the mine. Local communities have shown overwhelming opposition to the mine in polls, and at least five local mayors have refused payments. Although Guatemala's constitutional court has halted operation of the mine, in April 2018, at least 2000 Xinca led a protest in Guatemala City demanding the closure of the mine. This and similar incidents have persuaded the Canadian government to set up a watchdog for Canadian companies' operations overseas and the company has suffered at least $18 million in losses and has had to lay off at least 250 of its staff at the mine. [12]
This is a demography of the population of Guatemala including population density, ethnicity, education level, health of the populace, economic status, religious affiliations and other aspects of the population.
Pedro de Alvarado was a Spanish conquistador and governor of Guatemala. He participated in the conquest of Cuba, in Juan de Grijalva's exploration of the coasts of the Yucatán Peninsula and the Gulf of Mexico, and in the conquest of the Aztec Empire led by Hernán Cortés. He is considered the conquistador of much of Central America, including Guatemala, Honduras, and El Salvador.
The Pipil are an Indigenous group of Mesoamerican people inhabiting the western and central areas of present-day El Salvador. They are a subgroup of the larger Nahua ethnic group of Central America. They speak the Nawat language, which belongs to the Nahuan language branch of the Uto-Aztecan language family. The Nawat language is distinct from the Nahuatl language, as Nawat is descended from the central Mexican Nahuatl, and spoken mainly in Central America. There are very few speakers of the language left, which is a reason for the current efforts being made to revitalize it.
Chiquimula is one of the 22 departments of Guatemala, in Central America. The departmental capital is also called Chiquimula. The department was established by decree in 1871, and forms a part of the southeastern region of Guatemala. Physically, it is mountainous, with a climate that varies between tropical and temperate, depending on the location.
Jutiapa Department is a department of Guatemala that borders along El Salvador and the Pacific Ocean. The capital is the city of Jutiapa. As of 2018, it has a population of 488,395. The department is divided into seventeen municipalities. Jutiapa is the country's southeasternmost department and officially the only department with no Mayan descendants native to the region. The main crops are sorghum, tobacco, onion and corn. The climate is dry. An important attraction is the cattle fair. It is at 405 m above sea level.
Huehuetenango is one of the 22 departments of Guatemala. It is located in the western highlands and shares the borders with the Mexican state of Chiapas in the north and west; with El Quiché in the east, and Totonicapán, Quetzaltenango and San Marcos in the south. The capital is the city of Huehuetenango.
Guazacapán is a town located in Santa Rosa Department in south-west Guatemala. Guazacapán is also the name of the municipality in Santa Rosa Department around the town of Guazacapán. The municipality of Guazacapán covers an area of 130 km2 with a population of 18,855, according to the 2018 census.
In a protracted conflict during the Spanish colonization of the Americas, Spanish colonisers gradually incorporated the territory that became the modern country of Guatemala into the colonial Viceroyalty of New Spain. Before the conquest, this territory contained a number of competing Mesoamerican kingdoms, the majority of which were Maya. Many conquistadors viewed the Maya as "infidels" who needed to be forcefully converted and pacified, disregarding the achievements of their civilization. The first contact between the Maya and European explorers came in the early 16th century when a Spanish ship sailing from Panama to Santo Domingo was wrecked on the east coast of the Yucatán Peninsula in 1511. Several Spanish expeditions followed in 1517 and 1519, making landfall on various parts of the Yucatán coast. The Spanish conquest of the Maya was a prolonged affair; the Maya kingdoms resisted integration into the Spanish Empire with such tenacity that their defeat took almost two centuries.
Taxisco is a town and municipality in the Santa Rosa department of Guatemala. It is located close to the Pacific Ocean.
Xinca is a small extinct family of Mesoamerican languages, formerly regarded as a single language isolate, once spoken by the indigenous Xinca people in southeastern Guatemala, much of El Salvador, and parts of Honduras.
In South America, Indigenous peoples comprise the Pre-Columbian peoples and their descendants, as contrasted with people of European ancestry and those of African descent. In Spanish, indigenous peoples are referred to as pueblos indígenas, or pueblos nativos. The term aborigen is used in Argentina, and pueblos aborígenes is commonly used in Colombia. The English term Amerindian is often used in the Guianas. Latin Americans of mixed European and Indigenous descent are usually referred to as mestizos (Spanish) and mestiços (Portuguese), while those of mixed African and Indigenous ancestry are referred to as zambos.
Kaybʼil Bʼalam was a 16th-century leader of the Mam people in the Maya kingdom in the western highlands of Guatemala. During the time of the Spanish invasion, the Mam population was mainly situated in Xinabahul. However, due to the Spanish conquest, the people returned to the stone fortifications of Zaculeu for protection.
Iximcheʼ is a Pre-Columbian Mesoamerican archaeological site in the western highlands of Guatemala. Iximche was the capital of the Late Postclassic Kaqchikel Maya kingdom from 1470 until its abandonment in 1524. The architecture of the site included a number of pyramid-temples, palaces and two Mesoamerican ballcourts. Excavators uncovered the poorly preserved remains of painted murals on some of the buildings and ample evidence of human sacrifice. The ruins of Iximche were declared a Guatemalan National Monument in the 1960s. The site has a small museum displaying a number of pieces found there, including sculptures and ceramics. It is open daily.
Indian auxiliaries, also known as Indios amigos, were those indigenous peoples of the Americas who allied with Spain and fought alongside the conquistadors during the Spanish colonization of the Americas. These auxiliaries acted as guides, translators and porters, and in these roles were also referred to as yanakuna, particularly during the Spanish conquest of the Inca Empire. The term was also used for formations composed of indigenous warriors which were used by the Spanish for reconnaissance and combat duties. Indian auxiliaries continued to be used by the Spanish to maintain control over their colonies in the Americas; frequently stationed on the frontier, they were often used to suppress anti-colonial revolts such as Arauco War.
The Poqomam are a Maya people in Guatemala and El Salvador. Their indigenous language is also called Poqomam and is closely related to Poqomchiʼ. Notable Poqomam settlements are located in Chinautla, Palín (Escuintla), and in San Luis Jilotepeque (Jalapa). Before the Spanish Conquest, the Poqomam had their capital at Chinautla Viejo. The Poqomam that advanced further east, to the territories of present-day El Salvador, were largely displaced by the migration of the Pipil people in the 11th century. The few Poqomam that remained in El Salvador live near the Guatemala border, in the departments of Santa Ana and Ahuachapan.
Alagüilac is an undocumented indigenous American language that is thought to have been spoken by the Alaguilac people of Guatemala at the time of the Spanish conquest. It is also called Acavastlan, Acasaguastlán, or Acasaquastlan, after the location where it was recorded.
Pedro de Portocarrero was a Spanish conquistador who was active in the early 16th century in Guatemala, and Chiapas in southern Mexico. He was one of the few Spanish noblemen that took part in the early stages of the Spanish conquest of the Americas, and was distantly related to prominent conquistador Pedro de Alvarado, who appointed him as an official in early colonial Guatemala.
The Spanish conquest of El Salvador was the campaign undertaken by the Spanish conquistadores against the Late Postclassic Mesoamerican polities in the territory that is now incorporated into the modern Central American country of El Salvador. El Salvador is the smallest country in Central America, and is dominated by two mountain ranges running east–west. Its climate is tropical, and the year is divided into wet and dry seasons. Before the conquest the country formed a part of the Mesoamerican cultural region, and was inhabited by a number of indigenous peoples, including the Pipil, the Lenca, the Xinca, and Maya. Native weaponry consisted of spears, bows and arrows, and wooden swords with inset stone blades; they wore padded cotton armour.
The Escobal mine protests are a series of political protests opposing the Escobal mine, a large silver mine developed by Canadian mining company Tahoe Resources in San Rafael Las Flores, Guatemala. Since 2009 various community groups have advocated against the mine, citing risks of environmental damage and the land sovereignty rights of the indigenous Xinca people. These groups have employed nonviolent protest tactics such as blockading mine property and voting in municipal referendums, which found that over 95% of residents in surrounding communities opposed the Escobal mine.
Ciudad Pedro de Alvarado is a town in the municipality of Moyuta, of the department of Jutiapa, Guatemala.