Gender roles existed in Mesoamerica, with a sexual division of labour meaning that women took on many domestic tasks including child-rearing and food preparation while only men were typically allowed to use weapons and assume positions of leadership. Both men and women farmed, but in some societies, women were not permitted to plough the fields because it was believed to symbolise men's role in the reproductive cycle.
Maya codices are folding books written by the pre-Columbian Maya civilization in Maya hieroglyphic script on Mesoamerican bark paper. The folding books are the products of professional scribes working under the patronage of deities such as the Tonsured Maize God and the Howler Monkey Gods. Most of the codices were destroyed by conquistadors and Catholic priests in the 16th century. The codices have been named for the cities where they eventually settled. The Dresden codex is generally considered the most important of the few that survive.
Ajaw or Ahau ('Lord') is a pre-Columbian Maya political title attested from epigraphic inscriptions. It is also the name of the 20th day of the tzolkʼin, the Maya divinatory calendar, on which a ruler's kʼatun-ending rituals would fall.
Sacrifice was a religious activity in Maya culture, involving the killing of humans or animals, or bloodletting by members of the community, in rituals superintended by priests. Sacrifice has been a feature of almost all pre-modern societies at some stage of their development and for broadly the same reason: to propitiate or fulfill a perceived obligation towards the gods.
The use of jade in Mesoamerica for symbolic and ideological ritual was highly influenced by its rarity and value among pre-Columbian Mesoamerican cultures, such as the Olmec, the Maya, and the various groups in the Valley of Mexico. Although jade artifacts have been created and prized by many Mesoamerican peoples, the Motagua River valley in Guatemala was previously thought to be the sole source of jadeite in the region.
Bloodletting was the ritualized practice of self-cutting or piercing of an individual's body that served a number of ideological and cultural functions within ancient Mesoamerican societies, in particular the Maya. When performed by ruling elites, the act of bloodletting was crucial to the maintenance of sociocultural and political structure. Bound within the Mesoamerican belief systems, bloodletting was used as a tool to legitimize the ruling lineage's socio-political position and, when enacted, was important to the perceived well-being of a given society or settlement.
Tat'yana Avenirovna Proskuriakova was a Russian-American Mayanist scholar and archaeologist who contributed significantly to the deciphering of Maya hieroglyphs, the writing system of the pre-Columbian Maya civilization of Mesoamerica.
Mopan is a language that belongs to the Yucatecan branch of the Mayan languages. It is spoken by the Mopan people who live in the Petén Department of Guatemala and in the Maya Mountains region of Belize. There are between three and four thousand Mopan speakers in Guatemala and six to eight thousand in Belize.
Mesoamerica is a historical region and cultural area that begins in the southern part of North America and extends to most of Central America, thus comprising the lands of central Mexico, Belize, and Guatemala, El Salvador, Honduras, and Nicaragua, and northern Costa Rica. In the pre-Columbian era, many societies flourished in Mesoamerica for more than 3,000 years before the Spanish colonization of the Americas begun at Hispaniola island in 1493. In world history, Mesoamerica was the site of two historical transformations: (i) primary urban generation, and (ii) the formation of New World cultures from the mixtures of the indigenous Mesoamerican peoples with the European, African, and Asian peoples who were introduced by the Spanish colonization of the Americas.
Cancuén is an archaeological site of the pre-Columbian Maya civilization, located in the Pasión subregion of the central Maya lowlands in the present-day Guatemalan Department of Petén. The city is notable for having one of the largest palaces in the Maya world.
Aguateca is a Maya site located in northern Guatemala's Petexbatun Basin, in the department of Petén. The first settlements at Aguateca date to the Late Preclassic period. The center was occupied from about 200 B.C. until about 800 A.D., when the city was attacked and ransacked. Because the city was rapidly abandoned by its population, Pompeii-style assemblages were left scattered on the floors of elite residences. Horizontal excavation of these residences has revealed ancient elite activity and household level craft production areas. Aguateca sits on top of a 90 metres (300 ft) tall limestone bluff, creating a highly defensible position. This steep escarpment overlooks Petexbatun Lagoon in the Southwestern Guatemalan lowlands and is accessible by boat. There is an extensive system of defensive walls that surrounds the city, reaching over 3 miles (4.8 km) in length. Its center consisted on the Palace Group, which was probably a royal residential compound, and the Main Plaza. These monumental complexes were connected by a causeway, along which was a densely occupied elite residential area. During the reign of Tan Te' K'inich the city was invaded and burned. The city was completely abandoned around 830 AD. A 6-metre (20 ft) tall temple at the site was left unfinished, the centre of the city was destroyed by fire, valuables were left scattered in elite residences, and ceramics were left in their original domestic positions, all of which demonstrate the sudden abandonment of the city. The ruins of Aguateca are considered to be among the best preserved in Guatemala.
The music of the ancient Mayan courts is described throughout native and Spanish 16th-century texts and is depicted in the art of the Classic Period. The Maya played instruments such as trumpets, flutes, whistles, and drums, and used music to accompany funerals, celebrations, and other rituals. Although no written music has survived, archaeologists have excavated musical instruments and painted and carved depictions of the ancient Maya that show how music was a complex element of societal and religious structure. Most of the music itself disappeared after the dissolution of the Maya courts following the Spanish Conquest. Some Mayan music has prevailed, however, and has been fused with Spanish influences.
Ancient Maya cuisine was varied and extensive. Many different types of resources were consumed, including maritime, flora, and faunal material, and food was obtained or produced through strategies such as hunting, foraging, and large-scale agricultural production. Plant domestication concentrated upon several core foods, the most important of which was maize.
Maya textiles (k’apak) are the clothing and other textile arts of the Maya peoples, indigenous peoples of the Yucatán Peninsula in Mexico, Guatemala, Honduras, El Salvador and Belize. Women have traditionally created textiles in Maya society, and textiles were a significant form of ancient Maya art and religious beliefs. They were considered a prestige good that would distinguish the commoners from the elite. According to Brumfiel, some of the earliest weaving found in Mesoamerica can date back to around 1000-800 B.C.E.
The Maya civilization was a Mesoamerican civilization that existed from antiquity to the early modern period. It is known by its ancient temples and glyphs (script). The Maya script is the most sophisticated and highly developed writing system in the pre-Columbian Americas. The civilization is also noted for its art, architecture, mathematics, calendar, and astronomical system.
Ancient Mayan social classes included a complex relationship between elites, including kings and merchants, and commoners. The highest ancient Mayan social class included a single centralized leader known as the king or Kʼuhul ajaw, who was most often a man but occasionally a woman. The king's power derived from religion and control over resources, and this power was reinforced by other elites, including merchants. This faction of ancient Mayan social classes arose when some individuals gained greater access to resources than others, increased internal and external trade, and specialized in the manufacturing and selling of goods. This influx of wealth for subsections of the ancient Mayan population further subdivided the upper and lower classes, and wealth became a source of power for the elites.
Maya cities were the centres of population of the pre-Columbian Maya civilization of Mesoamerica. They served the specialised roles of administration, commerce, manufacturing and religion that characterised ancient cities worldwide. Maya cities tended to be more dispersed than cities in other societies, even within Mesoamerica, as a result of adaptation to a lowland tropical environment that allowed food production amidst areas dedicated to other activities. They lacked the grid plans of the highland cities of central Mexico, such as Teotihuacán and Tenochtitlan. Maya kings ruled their kingdoms from palaces that were situated within the centre of their cities. Cities tended to be located in places that controlled trade routes or that could supply essential products. This allowed the elites that controlled trade to increase their wealth and status. Such cities were able to construct temples for public ceremonies, thus attracting further inhabitants to the city. Those cities that had favourable conditions for food production, combined with access to trade routes, were likely to develop into the capital cities of early Maya states.
The extensive trade networks of the Ancient Maya contributed largely to the success of their civilization spanning three millennia. Maya royal control and the wide distribution of foreign and domestic commodities for both population sustenance and social affluence are hallmarks of the Maya visible throughout much of the iconography found in the archaeological record. In particular, moderately long-distance trade of foreign commodities from the Caribbean and Gulf Coasts provided the larger inland Maya cities with the resources they needed to sustain settled population levels in the several thousands. Though the ruling class essentially controlled the trade economy, a middle merchant class supervised import and export from cities and trade ports. Not much is known of the Maya merchant class; however, merchants of royal lineage are sometimes represented in the iconography. Notably, a canoe paddle often accompanies the royal merchant depictions, signifying their association with marine resources.
Rosemary A. Joyce is an American anthropologist and social archaeologist who has specialized in research in Honduras. They were able to archeologically confirm that chocolate was a byproduct of fermenting beer. She is also an expert in evaluating the archaeological records of society and the implications that sexuality and gender play in culture.
