Sogdian | |
---|---|
*s{əγ}ʷδī́k ᵊzβā́k, *s{əγ}ʷδyā́u̯, 𐼑𐼇𐼄𐼌𐼊𐼋 [*𐼀𐼈𐼂𐼀𐼋]swγδyk [*ʾzβʾk] 𐼼𐼴𐼶𐼹𐼷𐼸 (𐼰𐼵𐼱𐼰𐼸)swγδyk (ʾzβʾk) 𐼼𐼲𐼴𐼹𐼷𐼰𐼴sγwδyʾw 𐫘𐫇𐫄𐫔𐫏𐫀𐫇swγδyʾw | |
Native to | Sogdia |
Region | Central Asia, China |
Era | 1st millennium BCE – 1000 CE [1] developed into modern Yaghnobi |
Language codes | |
ISO 639-2 | sog |
ISO 639-3 | sog |
Glottolog | sogd1245 |
The Sogdian language was an Eastern Iranian language spoken mainly in the Central Asian region of Sogdia (capital: Samarkand; other chief cities: Panjakent, Fergana, Khujand, and Bukhara), located in modern-day Uzbekistan, Tajikistan, Kazakhstan [4] and Kyrgyzstan; [5] it was also spoken by some Sogdian immigrant communities in ancient China. Sogdian is one of the most important Middle Iranian languages, along with Bactrian, Khotanese Saka, Middle Persian, and Parthian. It possesses a large literary corpus.
The Sogdian language is usually assigned to a Northeastern group of the Iranian languages. No direct evidence of an earlier version of the language ("Old Sogdian") has been found, although mention of the area in the Old Persian inscriptions means that a separate and recognisable Sogdia existed at least since the Achaemenid Empire (559–323 BCE). [6]
Like Khotanese, Sogdian may have possessed a more conservative grammar and morphology than Middle Persian. The modern Eastern Iranian language Yaghnobi is the descendant of a dialect of Sogdian spoken around the 8th century in Osrushana, a region to the south of Sogdia.
During the period of the Chinese Tang dynasty (ca. 7th century CE), Sogdian was the lingua franca in Central Asia of the Silk Road, [7] [8] along which it amassed a rich vocabulary of loanwords such as tym ("hotel") from the Middle Chinese /tem/ (Chinese : 店 ). [9]
The economic and political importance of Sogdian guaranteed its survival in the first few centuries after the Muslim conquest of Sogdia in the early eighth century. [10] A dialect of Sogdian spoken around the 8th century in Osrushana (capital: Bunjikat, near present-day Istaravshan, Tajikistan), a region to the south of Sogdia, developed into the Yaghnobi language and has survived into the 21st century. [11] It is spoken by the Yaghnobi people.
The first discovered Sogdian text was the Karabalgasun inscription, however, it was not understood until 1909 that it contained text in Sogdian. [13]
Aurel Stein discovered 5 letters written in Sogdian known as the "Ancient Letters" in an abandoned watchtower near Dunhuang in 1907, dating to the end of the Western Jin dynasty. [14] [15] [16] [17] [18] [19] [20] [21] [22] [23] [24] The finding of manuscript fragments of the Sogdian language in China's Xinjiang region sparked the study of the Sogdian language. Robert Gauthiot, (the first Buddhist Sogdian scholar) and Paul Pelliot, (who while exploring in Dunhuang, retrieved Sogdian material) began investigating the Sogdian material that Pelliot had discovered in 1908. Gauthiot published many articles based on his work with Pelliot's material, but died during the First World War. One of Gauthiot's most impressive articles was a glossary to the Sogdian text, which he was in the process of completing when he died. This work was continued by Émile Benveniste after Gauthiot's death. [25]
Various Sogdian pieces have been found in the Turfan text corpus by the German Turfan expeditions. These expeditions were controlled by the Ethnological Museum of Berlin. [25] These pieces consist almost entirely of religious works by Manichaean and Christian writers, including translations of the Bible. Most of the Sogdian religious works are from the 9th and 10th centuries. [26]
Dunhuang and Turfan were the two most plentiful sites of Manichean, Buddhist, and Christian Sogdian texts. Sogdiana itself actually contained a much smaller collection of texts, discovered in the early 1930s near Mt. Mug in Tajikistan. These texts were business related, belonging to a minor Sogdian king, Divashtich. These business texts dated back to the time of the Muslim conquest, about 700. [26] [27]
Between 1996 and 2018, a number of inscribed fragments have been found at Kultobe in Kazakhstan. They date back to the Kangju culture, are significantly earlier than the 4th century A.D. and showcase an archaic state of Sogdian. [28] .
In the years between 2003 and 2020, three new bilingual Chinese-Sogdian epitaphs have been discovered and published. [29]
Like all the writing systems employed for Middle Iranian languages, the Sogdian alphabet ultimately derives from the Aramaic alphabet. Like its close relatives, the Pahlavi scripts, written Sogdian contains many logograms or ideograms, which were Aramaic words written to represent native spoken ones. The Sogdian script is the direct ancestor of the Old Uyghur alphabet, itself the forerunner of the Traditional Mongolian alphabet.
As in other writing systems descended from the Proto-Sinaitic script, there are no special signs for vowels. As in the parent Aramaic system, the consonantal signs ’ y w can be used as matres lectionis for the long vowels [a: i: u:] respectively. However, unlike it, these consonant signs would also sometimes serve to express the short vowels (which could also sometimes be left unexpressed, as they always are in the parent systems). [30] To distinguish long vowels from short ones, an additional aleph could be written before the sign denoting the long vowel. [30]
The Sogdian language also used the Manichaean alphabet, which consisted of 29 letters. [31]
In transcribing Sogdian script into Roman letters, Aramaic ideograms are often noted by means of capitals.
The consonant inventory of Sogdian is as follows (parentheses mark allophones or marginal phonemes): [32]
Sogdian has the following simple vowels: [33]
Front | Central | Back | |
---|---|---|---|
Close | iː i | ( ɨ ) | u uː |
Mid | eː e | ( ə ) | o oː |
Open | a | aː |
Sogdian also has three rhotacized vowels: ər, ir, ur. [32]
The diphthongs in Sogdian are āi, āu, and those where the second element is a rhotacized vowel or a nasal element ṃ. [32]
Sogdian has two different sets of endings for so-called 'light' and 'heavy' stems. A stem is heavy if it contains at least one heavy syllable (containing a long vowel or diphthong); stems containing only light vowels are light. In heavy stems, the stress falls on the stem, and in light stems, it falls on the suffix or ending. [34]
Case | masc. a-stems | neut. a-stems | fem. ā-stems | masc. u-stems | fem. ū-stems | masc. ya-stems | fem. yā-stems | plural |
---|---|---|---|---|---|---|---|---|
nom. | -i | -u | -a, -e | -a | -a | -i | -yā | -ta, -īšt, -(y)a |
voc. | -u | -u | -a | -i, -u | -ū | -iya | -yā | -te, -īšt(e), -(y)a |
acc. | -u | -u | -u, -a | -u | -u | -(iy)ī | -yā(yī) | -tya, -īštī, -ān(u) |
gen.-dat. | -ē | -yē | -ya | -(uy)ī | -uya | -(iy)ī | -yā(yī) | -tya, -īštī, -ān(u) |
loc. | -ya | -ya | -ya | -(uy)ī | -uya | -(iy)ī | -yā(yī) | -tya, -īštī, -ān(u) |
instr.-abl. | -a | -a | -ya | -(uy)ī | -uya | -(iy)ī | -yā(yī) | -tya, -īštī, -ān(u) |
Case | masc. | fem. | plural |
---|---|---|---|
nom. | -∅ | -∅ | -t |
voc. | -∅, -a | -e | -te |
acc. | -ī | -ī | -tī, -ān |
gen.-dat. | -ī | -ī | -tī, -ān |
loc. | -ī | -ī | -tī, -ān |
instr.-abl. | -ī | -ī | -tī, -ān |
Case | masc. aka-stems | neut. aka-stems | fem. ākā-stems | pl. masc. | pl. fem. |
---|---|---|---|---|---|
nom. | -ē | (-ō), -ē | -ā | -ēt | -ēt, -āt |
voc. | (-ā), -ē | (-ō), -ē | -ā | (-āte), -ēte | -ēte, -āte |
acc. | (-ō), -ē | (-ō), -ē | -ē | -ētī, -ān | -ētī, -ātī |
gen.-dat. | -ē | -ē | -ē | -ētī, -ān | -ētī, -ātī |
loc. | -ē | -ē | -ē | -ētī, -ān | -ētī, -ātī |
instr.-abl. | (-ā), -ē | (-ā), -ē | -ē | -ētī, -ān | -ētī, -ātī |
Person | Light stems | Heavy stems |
---|---|---|
1st. sg. | -ām | -am |
2nd. sg. | -ē, (-∅) | -∅, -ē |
3rd. sg. | -ti | -t |
1st. pl. | -ēm(an) | -ēm(an) |
2nd. pl. | -θa, -ta | -θ(a), -t(a) |
3rd. pl. | -and | -and |
Person | Light stems | Heavy stems |
---|---|---|
1st. sg. | -u | -∅, -u |
2nd. sg. | -i | -∅, -i |
3rd. sg. | -a | -∅ |
1st. pl. | -ēm(u), -ēm(an) | -ēm(u), -ēm(an) |
2nd. pl. | -θa, -ta | -θ(a), -t(a) |
3rd. pl. | -and | -and |
The ancient Aramaic alphabet was used to write the Aramaic languages spoken by ancient Aramean pre-Christian tribes throughout the Fertile Crescent. It was also adopted by other peoples as their own alphabet when empires and their subjects underwent linguistic Aramaization during a language shift for governing purposes — a precursor to Arabization centuries later — including among the Assyrians and Babylonians who permanently replaced their Akkadian language and its cuneiform script with Aramaic and its script, and among Jews, but not Samaritans, who adopted the Aramaic language as their vernacular and started using the Aramaic alphabet, which they call "Square Script", even for writing Hebrew, displacing the former Paleo-Hebrew alphabet. The modern Hebrew alphabet derives from the Aramaic alphabet, in contrast to the modern Samaritan alphabet, which derives from Paleo-Hebrew.
Manichaeism is a former major world religion, founded in the 3rd century CE by the Parthian prophet Mani, in the Sasanian Empire.
The Tocharianlanguages, also known as the Arśi-Kuči, Agnean-Kuchean or Kuchean-Agnean languages, are an extinct branch of the Indo-European language family spoken by inhabitants of the Tarim Basin, the Tocharians. The languages are known from manuscripts dating from the 5th to the 8th century AD, which were found in oasis cities on the northern edge of the Tarim Basin and the Lop Desert. The discovery of these languages in the early 20th century contradicted the formerly prevalent idea of an east–west division of the Indo-European language family as centum and satem languages, and prompted reinvigorated study of the Indo-European family. Scholars studying these manuscripts in the early 20th century identified their authors with the Tokharoi, a name used in ancient sources for people of Bactria (Tokharistan). Although this identification is now believed to be mistaken, "Tocharian" remains the usual term for these languages.
Sogdia or Sogdiana was an ancient Iranian civilization between the Amu Darya and the Syr Darya, and in present-day Uzbekistan, Turkmenistan, Tajikistan, Kazakhstan, and Kyrgyzstan. Sogdiana was also a province of the Achaemenid Empire, and listed on the Behistun Inscription of Darius the Great. Sogdiana was first conquered by Cyrus the Great, the founder of the Achaemenid Empire, and then was annexed by the Macedonian ruler Alexander the Great in 328 BC. It would continue to change hands under the Seleucid Empire, the Greco-Bactrian Kingdom, the Kushan Empire, the Sasanian Empire, the Hephthalite Empire, the Western Turkic Khaganate and the Muslim conquest of Transoxiana.
Turpan, generally known in English as Turfan, is a prefecture-level city located in the east of the autonomous region of Xinjiang, China. It has an area of 69,759 km2 (26,934 sq mi) and a population of 693,988 (2020). The historical center of the prefectural area has shifted a number of times, from Yar-Khoto to Qocho and to Turpan itself.
The Sogdian alphabet was originally used for the Sogdian language, a language in the Iranian family used by the people of Sogdia. The alphabet is derived from Syriac, a descendant script of the Aramaic alphabet. The Sogdian alphabet is one of three scripts used to write the Sogdian language, the others being the Manichaean alphabet and the Syriac alphabet. It was used throughout Central Asia, from the edge of Iran in the west, to China in the east, from approximately 100–1200 A.D.
Yaghnobi is an Eastern Iranian language spoken in the upper valley of the Yaghnob River in the Zarafshan area of Tajikistan by the Yaghnobi people. It is considered to be a direct descendant of Sogdian and has sometimes been called Neo-Sogdian in academic literature. There are some 12,500 Yaghnobi speakers, divided into several communities. The principal group lives in the Zafarobod area. There are also resettlers in the Yaghnob Valley. Some communities live in the villages of Zumand and Kůkteppa and in Dushanbe or its vicinity.
The Pamir languages are an areal group of the Eastern Iranian languages, spoken by numerous people in the Pamir Mountains, primarily along the Panj River and its tributaries.
Bactrian is an extinct Eastern Iranian language formerly spoken in the Central Asian region of Bactria and used as the official language of the Kushan and the Hephthalite empires.
The Iranian languages, also called the Iranic languages, are a branch of the Indo-Iranian languages in the Indo-European language family that are spoken natively by the Iranian peoples, predominantly in the Iranian Plateau.
In a right-to-left, top-to-bottom script, writing starts from the right of the page and continues to the left, proceeding from top to bottom for new lines. Arabic, Hebrew, and Persian are the most widespread RTL writing systems in modern times.
The Eastern Iranian languages are a subgroup of the Iranian languages, having emerged during the Middle Iranian era. The Avestan language is often classified as early Eastern Iranian. As opposed to the Middle-era Western Iranian dialects, the Middle-era Eastern Iranian dialects preserve word-final syllables.
The Yaghnobi Tajiks, commonly referred to as Yaghnobis, are an Eastern Iranian ethnic group residing in Tajikistan's Sughd province, specifically in the valleys of the Yaghnob, Qul, and Varzob rivers. Although they are considered part of the broader Tajik ethnicity, they are distinguished from other Tajiks by their use of the Yaghnobi language, an eastern Iranian language.
The Manichaean script is an abjad-based writing system rooted in the Semitic family of alphabets and associated with the spread of Manichaeism from southwest to central Asia and beyond, beginning in the third century CE. It bears a sibling relationship to early forms of the Pahlavi scripts, both systems having developed from the Imperial Aramaic alphabet, in which the Achaemenid court rendered its particular, official dialect of Aramaic. Unlike Pahlavi, the Manichaean script reveals influences from the Sogdian alphabet, which in turn descends from the Syriac branch of Aramaic. The Manichaean script is so named because Manichaean texts attribute its design to Mani himself. Middle Persian is written with this alphabet.
Imperial Aramaic is a linguistic term, coined by modern scholars in order to designate a specific historical variety of Aramaic language. The term is polysemic, with two distinctive meanings, wider (sociolinguistic) and narrower (dialectological). Since most surviving examples of the language have been found in Egypt, the language is also referred to as Egyptian Aramaic.
The Old Uyghur alphabet was a Turkic script used for writing Old Uyghur, a variety of Old Turkic spoken in Turpan and Gansu that is the ancestor of the modern Western Yugur language. The term "Old Uyghur" used for this alphabet is misleading because Qocho, the Uyghur (Yugur) kingdom created in 843, originally used the Old Turkic alphabet. The Uyghur adopted this "Old Uyghur" script from local inhabitants when they migrated into Turfan after 840. It was an adaptation of the Aramaic alphabet used for texts with Buddhist, Manichaean and Christian content for 700–800 years in Turpan. The last known manuscripts are dated to the 18th century. This was the prototype for the Mongolian and Manchu alphabets. The Old Uyghur alphabet was brought to Mongolia by Tata-tonga.
Iranian literature, or Iranic literature, refers to the literary traditions of the Iranian languages, developed predominantly in Iran and other regions in the Middle East and the Caucasus, eastern Asia Minor, and parts of western Central Asia and northwestern South Asia. These include works attested from as early as the 6th century BC. Modern Iranian literatures include Persian literature, Ossetian literature, Kurdish literature, Pashto literature, and Balochi literature, among others.
Nana was an ancient Eastern Iranian goddess worshiped by Bactrians, Sogdians and Chorasmians, as well as by non-Iranian Yuezhi, including Kushans, as the head of their respective pantheons. She was derived from the earlier Mesopotamian goddess Nanaya. Attempts to connect her with Inanna (Ishtar) instead depend on the erroneous notion that the latter was identical with Nanaya, which is considered outdated. She was regarded as an astral deity, and in Sogdian art was depicted representations of the sun and the moon. Kushan emperors additionally associated her with royal power. In Sogdia she might have also developed an otherwise unattested warlike aspect, as evidenced by murals showing her in battles against demons. She was seemingly associated with the Sogdian counterpart of Tishtrya, Tish, who might have been regarded as her spouse.
Portions of the Bible were translated into the Sogdian language in the 9th and 10th centuries. All surviving manuscripts are incomplete Christian liturgical texts, intended for reading on Sundays and holy days. It is unknown if a whole translation of any single book of the Bible was made, although the text known as C13 may be a fragment of a complete Gospel of Matthew. All but one text are written in Syriac script; only a few pages of the Book of Psalms written in Sogdian script are extant.
The Sogdian-language Manichaean letter is a Sogdian letter written by Shahryâr Zâdag to Mu Wei of the Eastern Diocese, found in Xinjiang Baziklik Thousand-Buddha Caves, selected National Precious Ancient Books. Now in the collection of Turpan Museum, number "81 TB 65:01".
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