Indian literature refers to the literature produced on the Indian subcontinent until 1947 and in the Republic of India thereafter. The Eighth Schedule to the Constitution of India has 22 officially recognised languages. Sahitya Akademi, India's highest literary body, also has 24 recognised literary languages.
Meitei, also known as Manipuri, is a Tibeto-Burman language of northeast India. It is the official language and the lingua franca of Manipur and one of the official languages India. Meitei is the most widely-spoken Tibeto-Burman language of India and third the most used language of northeast India after Assamese and Bengali. There are 1.76 million Meitei native speakers in India according to the 2011 census. Most of these, or 1.52 million, are found in the state of Manipur, where they represent majority of its population. There are smaller communities in neighbouring Indian states, such as Assam (168,000), Tripura (24,000), Nagaland (9,500), and elsewhere in the country (37,500). The language is also spoken by smaller groups in neighbouring Myanmar and Bangladesh.
The Meitei people, Meetei people, or Manipuri people is an ethnic group native to Manipur. They form the largest and dominant ethnic group of Manipur in Northeast India. They speak the Meitei language, one of the 22 official languages of the Indian Republic and the sole official language of Government of Manipur. The Meiteis primarily settled in the valley areas in modern-day Manipur, though a sizeable population has settled in the other Indian states of Assam, Tripura, Nagaland, Meghalaya, and Mizoram. There is also a notable presence of Meitei people in the neighbouring countries of Myanmar and Bangladesh. The Meitei ethnic group represents about 53% of Manipur's population.
Meitei literature, also known as Manipuri literature, is literature written in the Meitei language of Manipur. An ancient institution of learning, the Luwang Nonghumsang, later known as the Pandit Loishang, collected sources of indigenous Meitei knowledge and philosophy until the 18th century. Writing by Meiteis is assumed to go back to the Kingdom of Kangleipak in the early 12th century. The Meitei script is a Brahmic abugida. It is known only from the Puya manuscripts discovered in the first half of the 20th century. Manuscripts of the 18th and 19th centuries were written using the Bengali alphabet. The existence of the Meitei script in the 15th-century hinges on the authenticity of an inscription dated to the reign of Senbi Kiyamba. The first printed Manipuri book, Manipurer Itihas, appeared in 1890 from the Baptist Mission Press, Calcutta. Though the kings of Manipur had established contact with the British from the middle of the eighteenth century onward the real impact of the contact came much later. Johnstone Middle English School, based on the western system of education, was started in 1885 at Imphal, and in 1891 Manipur lost its independence to the British. British domination facilitated the introduction of new systems in the civil, political and educational spheres, which hastened the process of modernization in Manipur, exposed as it was to new ideas and influences.
The Manipuri Sahitya Parishad is a literary council dedicated to the active promotion and the development of literary works in the Meitei language in India. in national as well as international levels. It has its branches in the Manupur cities of Imphal, Jiribam, Bishnupur and Thoubal inside Manipur and in Tripura and Meghalaya in Assam.
Pakhangba is a primordial deity, often represented in the form of a Meitei dragon, in Meitei mythology and religion. He is depicted in the heraldry of Manipur kingdom, which originated in paphal, mythical illustrations of the deity in the traditional beliefs of Sanamahism in Manipur. Among the Meiteis, it is believed that the ancestor of one of the clans manifested himself as the Pakhangba.
Panthoibi, also known as Nongpok Leima, is a goddess associated with civilization, courage, fertility, handicraft, love, victory, warfare and wisdom in the mythology and religion of Ancient Kangleipak. She is a consort of the God Nongpok Ningthou. She is considered to be one of the divine incarnations of Leimarel Sidabi and is also identified as a form of Goddess Nongthang Leima. She is worshipped mainly by the Meitei people in Manipur, Assam, Tripura, Bangladesh and Myanmar.
King Loiyumba, also known as Meidingu Loiyumpa, was a Meitei monarch and a ruler of Kangleipak kingdom. He was the first king to order a written constitution in the 11-12th century CE which is known as the Loiyumpa Silyel .
Yumjao Leima or Yumjao Lairembi or Yumjao Lairemma is the mother goddess of house, household, royalty, rule and power in Meitei mythology and religion. She is designated as the all time ruling Queen Mother. Legend says she assumes a human form in white clothes and blesses kings. She is one of the divine incarnations of Leimarel Sidabi.
Leima Lainaotabi is a goddess in Sanamahism, the indigenous religion of Manipur. She is the youngest wife of God Thongalel of the underworld kingdom. Thongalel sent her to be the wife of Poireiton, her brother-in-law. Lainaotabi gave birth to a son with Poireiton. Her legend says she made the first clay pot. She was worshipped by the people of Ashangbam clan.
Meitei mythology is a collection of myths, belonging to the religious and cultural traditions of the Meitei people, the predominant ethnic group of Manipur. It is associated with traditional Meitei religion of Sanamahism. Meitei myths explain various natural phenomena, how human civilization developed, and the reasons of many events.
Phou Ningthou is a deity in Sanamahism, the indigenous religion of Manipur). He is the God and the divine male personification of the agriculture, crops, fertility, grains, harvesting, rice paddies, rice and wealth. He is the consort of Phouoibi (Phouleima), the goddess of crops and agricultural fertility.
The Nongmaiching Ching, also known as the Selloi Langmai Ching, is a mountain in Imphal Valley, Manipur. It has an altitude of around 5,133 feet (1,565 m). It is a holy pilgrimage site for the Meitei people. In Meitei mythology and religion (Sanamahism), it is a sacred mountain and the abode of God Nongpok Ningthou and Goddess Panthoibi. In Meitei folklore, the Nongmaiching is described as the hill that produces "the seven days of a week".
The Khoirentak tiger was a vicious monster in Meitei mythology that lived in Khoirentak. It was eventually killed by Khuman Khamba. The tiger caused havoc to the people of the Khoirentak in Ancient Moirang, thereby becoming the "man eater" of the region. Finally, Khuman Khamba and Nongban were ordered by the king, to catch the beast. In the first encounter, Nongban was killed by the tiger and at the final meet, Khuman Khamba successfully captured and killed it. Finally, when he brought it to the capital city of Ancient Moirang, Thoibi was given to him, hand in marriage.
The Phouoibi Waron or Phouoibi Warol is a Medieval Indian Meitei text (Puya) written in a period between 13th and 14th century AD. It deals with the life story of the lovers of Phouoibi, the goddess of agricultural crops and harvest in Meitei mythology and religion (Sanamahism).
Ningthou Kangba was a ruler of Ancient Kangleipak. He is traditionally seen as having invented Sagol Kangjei, the earliest form of the modern day polo sports. He was the son of King Tangja Leela Pakhangba (1445 BC-1405 BC) and Queen Sinbee Leima. He was the consort of Queen Leima Taritnu, daughter of a king named Nongpok Ningthou of the Nongmaiching Hill in the east of Imphal.
Meidingu Naokhamba was a ruler of Ancient Manipur. He is the successor of Kaokhangba and the predecessor of Naophangba. During his reign, Manipuri traders reached out on horseback to upper Burma and China. Besides the Cheitharol Kumbaba and the Ningthourol Lambuba, he is also mentioned in the Chengleiron. Naokhamba abducted the wife of King Thangyi Khongjromba of the Chenglei tribe when she was heavily pregnant. Later, she had a son named "Naophang Ahanba". During his reign, Chingjen Naran Panggalba, the king of the Chengleis left Kangleipak for westward lands.
Meidingu Naophangba was a Meetei ruler of Ningthouja dynasty of Ancient Manipur. He is the successor of Naokhamba and the predecessor of Sameiraang. He promulgated a proto-Constitution in 429 AD, which later grew into the Loyumba Shinyen, a written constitution in 1100 AD, during the reign of King Loyumba. He is one of the most outstanding figures in the history of Meitei architecture of Ancient Manipur. He laid the foundation stone of the Kangla, the "Namthak Sarongpung", which is the holiest place to the Manipuri ethnicity. During his reign, the coronation hall in the Kangla was inaugurated and a hog was sacrificed. According to the Loyumba Shinyen, he took command from Mangang Luwang Khuman for the administration of justice in the kingdom. According to the Chakparol, the ten villages of the Chakpas separated during his reign. It was right from his reign that the newcomers (immigrants) were assigned and admitted to the yek salai (clans) and the yumnaks (families) of the Meitei ethnicity. According to the Thengkourol, copper and brass were imported from Burma and China during his reign.
Ancient Meitei literature, also termed as Old Manipuri literature, is literature written in the Old Manipuri language from the earliest texts until the time of King Pamheiba. All the ancient Meitei literary works are written in the traditional Meitei script. The ancient Meitei language texts, written in Meitei script, are conventionally termed as "the puyas".
The cultural heritages of Meitei civilization has classicism in diverse traditions of cinemas, dances, language, literature, music, theatre, etc.
