List of Hindu texts

Last updated

Hinduism is an ancient religion, with denominations such as Shaivism, Vaishnavism, Shaktism, among others. [1] [2] Each tradition has a long list of Hindu texts, with subgenre based on syncretization of ideas from Samkhya, Nyaya, Yoga, Vedanta and other schools of Hindu philosophy. [3] [4] [5] Of these some called Sruti are broadly considered as core scriptures of Hinduism, but beyond the Sruti, the list of scriptures vary by the scholar. [6]

Contents

Several lists include only the Vedas, the Principal Upanishads, the Agamas and the Bhagavad Gita as scriptures broadly accepted by Hindus. [6] [7] Goodall adds regional texts such as Bhagavata Purana and Yajnavalkya Smriti to the list. [6] Beyond the Sruti, Hindu texts include Smritis, Shastras, Sutras, Tantras, Puranas, Itihasas, Stotras, Subhashitas and others. [8] [9]

Most of these texts exist in Sanskrit, [10] [11] several others have been composed in Old Tamil, and also later in other Indic languages. In modern times, most have been translated into other Indian languages and some in Western languages. [12] [13] This list includes major Hindu texts, along with the Hindu scriptures.

A

B

C

D

G

H

I

K

L

M

N

P

R

S

T

U

V

Y

See also

Related Research Articles

<span class="mw-page-title-main">Naraka</span> Hell in Indian religions

Naraka is the realm of hell in Indian religions. According to some schools of Hinduism, Jainism and Buddhism, Naraka is a place of torment. The word Neraka in Indonesian and Malaysian has also been used to describe the Islamic concept of Hell.

Vedanta, also known as Uttara Mīmāṃsā, is one of the six orthodox (āstika) traditions of textual exegesis and Hindu philosophy. The word "Vedanta" means "conclusion of the Vedas", and encompasses the ideas that emerged from, or aligned and reinterpreted, the speculations and enumerations contained in the Upanishads, focusing on either devotion or knowledge and liberation. Vedanta developed into many traditions, all of which give their specific interpretations of a common group of texts called the Prasthānatrayī, translated as "the three sources": the Upanishads, the Brahma Sutras and the Bhagavad Gita.

Purusha is a complex concept whose meaning evolved in Vedic and Upanishadic times. Depending on source and historical timeline, it means the cosmic being or self, awareness, and universal principle.

Śruti or shruti in Sanskrit means "that which is heard" and refers to the body of most authoritative, ancient religious texts comprising the central canon of Hinduism. Manusmriti states: Śrutistu vedo vijñeyaḥ meaning, "Know that Vedas are Śruti". Thus, it includes the four Vedas including its four types of embedded texts—the Samhitas, the Upanishads, the Brahmanas and the Aranyakas.

Smriti, literally "that which is remembered" are a body of Hindu texts usually attributed to an author, traditionally written down, in contrast to Śrutis considered authorless, that were transmitted verbally across the generations and fixed. Smriti is a derivative secondary work and is considered less authoritative than Sruti in Hinduism, except in the Mimamsa school of Hindu philosophy. The authority of smriti accepted by orthodox schools is derived from that of shruti, on which it is based.

Saṃhitā literally means "put together, joined, union", a "collection", and "a methodically, rule-based combination of text or verses". Saṃhitā also refers to the most ancient layer of text in the Vedas, consisting of mantras, hymns, prayers, litanies and benedictions.

Shastra is a Sanskrit word that means "precept, rules, manual, compendium, book or treatise" in a general sense. The word is generally used as a suffix in the Indian literature context, for technical or specialized knowledge in a defined area of practice.

Hindu texts or Hindu scriptures are manuscripts and voluminous historical literature which are related to any of the diverse traditions within Hinduism. Some of the major Hindu texts include the Vedas, the Upanishads, and the Itihasa. Scholars hesitate in defining the term "Hindu scriptures" given the diverse nature of Hinduism, but many list the Agamas as Hindu scriptures, and Dominic Goodall includes Bhagavata Purana and Yajnavalkya Smriti in the list of Hindu scriptures as well.

<span class="mw-page-title-main">Yajurveda</span> Scripture of Hinduism

The Yajurveda is the Veda primarily of prose mantras for worship rituals. An ancient Vedic Sanskrit text, it is a compilation of ritual-offering formulas that were said by a priest while an individual performed ritual actions such as those before the yajna fire. Yajurveda is one of the four Vedas, and one of the scriptures of Hinduism. The exact century of Yajurveda's composition is unknown, and estimated by Witzel to be between 1200 and 800 BCE, contemporaneous with Samaveda and Atharvaveda.

<span class="mw-page-title-main">Vedas</span> Oldest scriptures of Hinduism

The Vedas are a large body of religious texts originating in ancient India. Composed in Vedic Sanskrit, the texts constitute the oldest layer of Sanskrit literature and the oldest scriptures of Hinduism.

<i>Isha Upanishad</i> One of the ancient Sanskrit scriptures of Hinduism

The Isha Upanishad, also known as Shri Ishopanishad, Ishavasya Upanishad, or Vajasaneyi Samhita Upanishad, is one of the shortest Upanishads, embedded as the final chapter (adhyāya) of the Shukla Yajurveda. It is a Mukhya Upanishad, and is known in two recensions, called Kanva (VSK) and Madhyandina (VSM). The Upanishad is a brief poem, consisting of 17 or 18 verses, depending on the recension.

<i>Smarta</i> tradition Tradition in Hinduism linked to Advaita Vedanta

The Smartatradition, also called Smartism, is a movement in Hinduism that developed and expanded with the Puranas genre of literature. It reflects a synthesis of four philosophical strands, namely Uttara Mīmāṃsā, Advaita, Yoga, and theism. The Smarta tradition rejects theistic sectarianism, and is notable for the domestic worship of five shrines with five deities, all treated as equal – Ganesha, Shiva, Shakti, Vishnu and Surya. The Smarta tradition contrasted with the older Shrauta tradition, which was based on elaborate rituals and rites. There has been a considerable overlap in the ideas and practices of the Smarta tradition with other significant historic movements within Hinduism, namely Shaivism, Brahmanism, Vaishnavism, and Shaktism.

The following list consists of notable concepts that are derived from Hindu culture and associated cultures’ traditions, which are expressed as words in Sanskrit or other Indic languages and Dravidian languages. The main purpose of this list is to disambiguate multiple spellings, to make note of spellings no longer in use for these concepts, to define the concept in one or two lines, to make it easy for one to find and pin down specific concepts, and to provide a guide to unique concepts of Hinduism all in one place.

<i>Dhyana</i> in Hinduism Term for contemplation and meditation

Dhyāna in Hinduism means contemplation and meditation. Dhyana is taken up in Yoga practices, and is a means to samadhi and self-knowledge.

Prasthanatrayi, literally, three sources , refers to the three canonical texts of theology having epistemic authority, especially of the Vedanta schools. It consists of:

  1. The Upanishads, known as Upadeśa Prasthāna, and the Śruti Prasthāna, especially the Principal Upanishads.
  2. The Bhagavad Gita, known as Sādhana Prasthāna, and the Smṛti Prasthāna
  3. The Brahma Sutras, known as Sūtra Prasthāna or Nyāya Prasthāna or Yukti Prasthāna
<i>Svādhyāya</i> Term of self study

Svādhyāya is a Sanskrit term which means self-study and especially the recitation of the Vedas and other sacred texts. It is also a broader concept with several meanings. In various schools of Hinduism, Svadhyaya is a Niyama connoting introspection and "study of self".

<i>Brahman</i> Metaphysical concept, unchanging Ultimate Reality in Hinduism

In Hinduism, Brahman connotes the highest universal principle, the Ultimate Reality of the universe. In major schools of Hindu philosophy, it is the non-physical, efficient, formal and final cause of all that exists. It is the pervasive, infinite, eternal truth, consciousness and bliss which does not change, yet is the cause of all changes. Brahman as a metaphysical concept refers to the single binding unity behind diversity in all that exists. The metaphysical concept of Brahman in the Vedas was God Vishnu, stated as : "Brahmaśabdaśca Viṣṇaveva", that Brahman can only refer to Vishnu. Scriptures which say different are declared as non-authoritative by him.

Hindu scriptures are traditionally classified into two parts: śruti, meaning "what has been heard" and Smriti, meaning "what has been retained or remembered". The Vedas are classified under śruti.

<span class="mw-page-title-main">Bhadreshdas Swami</span> Indian monk and Sanskrit scholar (born c. 1966)

Bhadreshdas Swami is a Sanskrit scholar and an ordained monk of the Bochasanwasi Akshar Purushottam Swaminarayan Sanstha (BAPS). In 2007 he completed the Swaminarayan Bhashyam, a five-volume classical Sanskrit commentary on the Prasthanatrayi. This commentary on Hinduism's three canonical texts: the Upanishads, Bhagavad Gita, and the Brahma sutras, forms the interpretive foundation of the philosophy of Akshar Purushottam darshana, also known as Swaminarayan darshana, illuminating the Vedic roots of the Akshar Purushottama philosophy, which was propagated by the 19th-century Hindu leader, Swaminarayan and later by Shastriji Maharaj.

In Hinduism, Śāstra pramāṇam refers to the authority of the scriptures with regard to puruṣārtha, the objects of human pursuit, namely dharma, artha, kāma (pleasure) and mokṣa (liberation). Together with smṛti, ācāra, and ātmatuṣṭi, it provides pramana and sources of dharma, as expressed in Classical Hindu law, philosophy, rituals and customs.

References

  1. ↑ Flood 1996, pp. 113, 154.
  2. ↑ Michaels 2004, pp. 21–23.
  3. ↑ Mikel Burley (2012), Classical Samkhya and Yoga - An Indian Metaphysics of Experience, Routledge, ISBN   978-0415648875, page 39-41;
    Lloyd Pflueger, Person Purity and Power in Yogasutra, in Theory and Practice of Yoga (Editor: Knut Jacobsen), Motilal Banarsidass, ISBN   978-8120832329, pages 38-39
  4. ↑ Knut Jacobsen (2008), Theory and Practice of Yoga : 'Essays in Honour of Gerald James Larson, Motilal Banarsidass, ISBN   978-8120832329, pages 77-78;
    Isaeva, Natalia (1993). Shankara and Indian Philosophy . State University of New York Press. pp.  79–80. ISBN   978-0-7914-1281-7.;
    Natalia Isaeva (1995). From Early Vedanta to Kashmir Shaivism: Gaudapada, Bhartrhari, and Abhinavagupta. State University of New York Press. pp. 137, 163, 171–178. ISBN   978-1-4384-0761-6.;
    C. J. Bartley (2013). The Theology of Ramanuja: Realism and Religion. Routledge. pp. 1–4, 52–53, 79. ISBN   978-1-136-85306-7.
  5. ↑ Matthew Clarke (2011). Development and Religion: Theology and Practice. Edward Elgar Publishing. p. 28. ISBN   9780857930736.
  6. 1 2 3 Dominic Goodall (1996), Hindu Scriptures, University of California Press, ISBN   978-0520207783, page ix-xi, xx-xxi
  7. ↑ RC Zaehner (1992), Hindu Scriptures, Penguin Random House, ISBN   978-0679410782, pages 1-11 and Preface
  8. ↑ Ludo Rocher (1986), The Puranas, Otto Harrassowitz Verlag, ISBN   978-3-447-02522-5
  9. ↑ Moriz Winternitz (1996). A History of Indian Literature. Motilal Banarsidass. pp. xv–xvi. ISBN   978-81-208-0264-3.
  10. ↑ "Indian languages and the classical status".
  11. ↑ "Why is Sanskrit so controversial?". BBC News. 12 August 2014.
  12. ↑ Sargeant, Winthrop, Introduction to The Bhagavad Gita at 3 (New York, 1984) ISBN   0-87395-831-4
  13. ↑ Swami Nikhilananda, The Upanishads: A New Translation Vol. I, at 3 (5th Ed. 1990) ISBN   0-911206-15-9
  14. ↑ "Arya-Sidhantha". Sankalp India FOundation.
  15. ↑ Swarupananda, Swami (1909). "Foreword". Bhagavad Gita. Advaita Ashrama. pp. i–ii.
  16. ↑ Patrick Olivelle (2014), The Early Upanisads, Oxford University Press, ISBN   978-0195352429, page 3; Quote: "Even though theoretically the whole of vedic corpus is accepted as revealed truth [shruti], in reality it is the Upanishads that have continued to influence the life and thought of the various religious traditions that we have come to call Hindu. Upanishads are the scriptures par excellence of Hinduism".
  17. ↑ Wendy Doniger (1990), Textual Sources for the Study of Hinduism, 1st Edition, University of Chicago Press, ISBN   978-0226618470, pages 2-3; Quote: "The Upanishads supply the basis of later Hindu philosophy; they alone of the Vedic corpus are widely known and quoted by most well-educated Hindus, and their central ideas have also become a part of the spiritual arsenal of rank-and-file Hindus."
  18. ↑ Complete Works of Swami Vivekananda Vol III. 118–120; Vol. I. 6–7.

Bibliography

This page is based on this Wikipedia article
Text is available under the CC BY-SA 4.0 license; additional terms may apply.
Images, videos and audio are available under their respective licenses.